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A new collection of medieval Mendicant sermons. The preacher’s handling of themes drawn from the liturgical readings, Advent to Easter, achieves a competent fusion of exegetical traditions and preaching innovation.
"The sermons here published for the first time are attributed to an otherwise unknown friar referred to simply as Frater Petrus. The collection provides evidence of actual preaching in a normal setting from fourteenth-century Germany, between the beginnings of the Franciscan order and the Observant reform movement, not by a major light of the order, but a regular member who may have held status as an intermediate-level teacher, to judge by the care with which the manuscripts were prepared. Theologically competent and gracefully presented in the conventional sermon style of the period, the collection, edited and translated by Daniel Nodes, offers scholars and students a reliable new resource in an area of sermon studies that is still in short supply. "This volume of sixty-three sermons will shed valuable light on preaching method and style of a Franciscan friar in a normal setting of the pre-Observant fourteenth century. Daniel Nodes's careful Latin edition with clear English translation enables readers to penetrate more deeply into biblical interpretation and instruction during the High Middle Ages." Nigel F. Palmer, Emeritus Professor of Medieval German, St Edmund Hall, Oxford "In the later Middle Ages, the friars created a system of mass communication based on collections of Latin model sermons which could be turned into the vernacular for lay congregations anywhere. Examples of these model sermons in critical editions are rare and critical editions accompanied by translations to which a good student can be directed are almost non-existent. Dan Nodes earns the gratitude of scholars and teachers of medieval religious history by filling this glaring gap." D. L. d'Avray, Emeritus Professor of History, UCL"--
A new collection of medieval Mendicant sermons. The preacher's handling of themes drawn from the liturgical readings, Advent to Easter, achieves a competent fusion of exegetical traditions and preaching innovation.
This book makes available to scholars the unpublished proto-scholastic Commentary on the Psalms, composed by one of the outstanding figures of the early twelfth century, Gilbert of Poiters (Gilbert Porreta). The commentary had its origins in the atmosphere of experimentation which characterized the schools of Laon, Chartres and Paris in the first decades of the century. Its unique mise en page, its methodology and its connection to other texts - especially glossed classical texts, the Glossa ordinaria and the writings of Peter Lombard - are explored. Gilbert's Commentary is a text critical for the understanding of the development of the discipline of theology in the twelfth century schools.
The manuscript of this catalogue is contained in Archivio di Stato, Florence: Conventi soppressi, Archivio de Carmine 113, filza 33, folios 32[superscript a-b], 53[superscript a-b], 55[superscript a]-63[superscript b], 81[superscript b]-82[superscript b].
Linda Stone’s analysis of the anti-Jewish polemic present in three closely-linked twelfth-century Psalms glosses brings a new source to the study of medieval Christian-Jewish relations. She reveals how its presence, within the parva, media and magna glosses compiled respectively, by Anselm of Laon, Gilbert of Poitiers and Peter Lombard, illuminates the various societal challenges facing the twelfth-century Church. She shows that, rather than a twelfth-century phenomenon, using such anti-Jewish terminology in Christian Psalms exegesis was a long-standing reflection of Christianity’s ambivalence towards Judaism. Moreover, demonstrating how her analysis of anti-Jewish terminology unravelled the Psalm glosses’ textual relationships, she suggests that analysis of its presence in other glossed books of the Bible could offer a further resource for uncovering their complexities.
Major new study of secular-religious boundaries and the role of the clergy in the administration of Italy's late medieval city-states.
Classical Rhetoric in the Middle Ages: The Medieval Rhetors and Their Art 400-1300, with Manuscript Survey to 1500 CE is a completely updated version of John Ward’s much-used doctoral thesis of 1972, and is the definitive treatment of this fundamental aspect of medieval and rhetorical culture. It is commonly believed that medieval writers were interested only in Christian truth, not in Graeco-Roman methods of ‘persuasion’ to whatever viewpoint the speaker / writer wanted. Dr Ward, however, investigates the content of well over one thousand medieval manuscripts and shows that medieval writers were fully conscious of and much dependent upon Graeco-Roman rhetorical methods of persuasion. The volume then demonstrates why and to what purpose this use of classical rhetoric took place.