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In his new encyclical "FRATELLI TUTTI", Pope Francis calls for a more fraternal society that does not just continue as before after the Corona crisis. What are the great ideals and the concretely practicable ways for those who want to build a more just and fraternal world in daily relationships, in society, in politics, in institutions? This is the question that "Fratelli tutti" intends to answer: the Pope defines it as a "social encyclical" which takes its title from the 'Admonitions' of St. Francis of Assisi, who used those words "to address all the brothers and sisters and offer them a form of life with the flavor of the Gospel ". The Encyclical aims to promote a universal aspiration toward fraternity and social friendship. In the background of the Encyclical is the Covid-19 pandemic which, Francis reveals, "unexpectedly erupted" as he "was writing this letter". But the global health emergency has helped demonstrate that "no one can face life in isolation" and that the time has truly come to "dream, then, as a single human family" in which we are "brothers and sisters all".
"Let us seek out others and embrace the world as it is, without fear of pain or a sense of inadequacy, because there we will discover all the goodness that God has planted in human hearts." ‚"‚€‚"Pope Francis Inspired by St. Francis of Assisi, "Brothers and Sisters All" invites every Christian to be a Good Samaritan‚"‚€‚"to embrace and care for others with a humble and open heart. Pope Francis challenges us to rise above the isolation and discouragement that is so prevalent in our world today and to set our sights on Christ's call to love one another deeply and sacrificially. No one is disposable, Pope Francis reminds us, and every person is endowed with dignity as a daughter or and son of God. This truth allows us to acknowledge, appreciate, and love each person. It also allows us to meet people in their place of suffering‚"‚€‚"whether it be the physical suffering of hunger or exploitation, or the unseen suffering of loneliness
Pope Francis's newest encyclical Fratelli Tutti on fraternity and social friendship--could not have come at a better time. The theme of the new encyclical brings to mind the first words Pope Francis said as he greeted the world, "Fratelli e sorelle" or "brothers and sisters." This wide-ranging encyclical explores themes central to Pope Francis' pontificate and exhorts a world in isolation to build a communion in love. The encyclical's title is a reference to the writings of Saint Francis and a call to an expansive and profound love for all members of the human family. With a warm fatherly tone and in a spirit of dialogue, Pope Francis calls each of us in this new encyclical to be a part of striving to build bridges with others so that we might share a more peaceful, fraternal future together. In the midst of a worldwide pandemic, social unrest, and widespread division, the Gospel themes the Pope highlights in this new encyclical are sorely needed and a balm for our hurting world.
Sets out the pope's vision for a postpandemic world--a preoccupation of his homilies and addresses in the Covid-19 period. In Pope Francis's thinking, care for each other--particularly the poorest and most marginalized in society--cannot be divided from care for creation.
Pope Francis dedicates his third encyclical, FRATELLI TUTTI to his namesake, Francis of Assisi, at whose tomb he celebrated Mass on 3rd October, 2020, a day before its publication date which is the feast of St. Francis. The 287-paragraph document on "fraternity and social friendship" is a brisk walking-tour of Pope Francis's social teaching. The encyclical articulates in eight chapters a call for all human persons to recognize and live out our common fraternity. It starts with a consideration of what is holding humanity back from the development of universal fraternity and moves to an expression of hope that peace and unity will be achieved through dialogue among peoples of faith. Fraternity is to be encouraged not only in words, but in deeds. Deeds made tangible in a "better kind of politics", which is not subordinated to financial interests, but to serving the common good, able to place the dignity of every human being at the centre and assure work to everyone, so that each one can develop his or her own abilities.
The volume contains the text of the third Encyclical Letter of Pope Francis "on fraternity and social friendship" signed at Assisi on 3 October 2020. The title is inspired by the writing of St. Francis: "Let us all, brothers, consider the Good Shepherd who to save His sheep bore the suffering of the Cross"(Admonitions, 6, 1: FF 155) and is itself one of the focal points of the magisterium of Francis who from the evening of his election, March 13, 2013, presents himself to the world with the word "brothers". These brothers are the invisible ones he embraces in Lampedusa, the immigrants, in his first journey as a Pope. Also Shimon Peres and Abu Mazen who shook hands with the Pope in 2014 are also an example of that fraternity that had peace as its goal. Until last year's Declaration at Abu Dhabi, also in this case a document on "human fraternity" which, according to Francis, "comes from faith in God who is Father of all and Father of peace".
On November 10, 2017, Pope Francis became the first pontiff in the nuclear era to take a complete stand against nuclear weapons, even as a form of deterrence. At a Vatican conference of leaders in the field of disarmament, he made it clear that the possession of the bomb itself was immoral. A World Free from Nuclear Weapons presents the pope’s address and original testimony from Nobel Peace Prize laureates, religious leaders, diplomats, and civil society activists. These luminaries, which include the pope and a Hiroshima survivor, make the moral case against possessing, manufacturing, and deploying nuclear arms. Drew Christiansen, a member of the Holy See delegation to the 2017 United Nations conference that negotiated the Treaty to Prohibit Nuclear Weapons, helps readers to understand this conference in its historical context. A World Free from Nuclear Weapons is a critical companion for scholars of modern Catholicism, moral theology, and peace studies, as well as policymakers working on effective disarmament. It shows how the Church’s revised position presents an opportunity for global leaders to connect disarmament to larger movements for peace, pointing toward future action.
“In the heart of this world, the Lord of life, who loves us so much, is always present. He does not abandon us, he does not leave us alone, for he has united himself definitively to our earth, and his love constantly impels us to find new ways forward. Praise be to him!” – Pope Francis, Laudato Si’ In his second encyclical, Laudato Si’: On the Care of Our Common Home, Pope Francis draws all Christians into a dialogue with every person on the planet about our common home. We as human beings are united by the concern for our planet, and every living thing that dwells on it, especially the poorest and most vulnerable. Pope Francis’ letter joins the body of the Church’s social and moral teaching, draws on the best scientific research, providing the foundation for “the ethical and spiritual itinerary that follows.” Laudato Si’ outlines: The current state of our “common home” The Gospel message as seen through creation The human causes of the ecological crisis Ecology and the common good Pope Francis’ call to action for each of us Our Sunday Visitor has included discussion questions, making it perfect for individual or group study, leading all Catholics and Christians into a deeper understanding of the importance of this teaching.
Fratelli Tutti sets out the pope's vision for a postpandemic world. This study edition helps readers pray with the text, reflect on it and look for connections with the canon of Cathollic social teaching, and ultimately leads us toward action that builds "communities of belonging and solidarity."