Download Free Franks And Crusades In Medieval Eastern Christian Historiography Book in PDF and EPUB Free Download. You can read online Franks And Crusades In Medieval Eastern Christian Historiography and write the review.

This volume is an introduction to twelve of the main medieval Eastern Christian historians used by modern scholars to reconstruct the events and personalities of the crusading period in the Levant. Each of the chapters examines one historian and their work(s), and first contains an introductory examination of their life, background and influences. This is then followed by a study of their work(s) relevant to the Crusades, including the reasons for writing, themes, and methodology. Such an approach will allow modern researchers to better understand the background and contexts to these texts, and thus to reconstruct the past in a more nuanced and detailed way. Written by twelve world-leading scholars, and examining chronicles written in Armenian, Greek, Syriac, and Copto-Arabic, this book will be essential reading for anybody engaged in research on the Crusades, as well as Eastern Christian and Islamic history, and medieval historiography.
While research on the crusades tends increasingly to bifurcate into study of the crusade idea and the crusading expeditions, and study of the Frankish states the crusaders established in the Levant, Benjamin Kedar confirms-through the articles reproduced in this latest selection of his articles-his adherence to the school that endeavours to deal with both branches of research. Of the ten studies that deal with the crusading expeditions, one examines the maps that might have been available to the First Crusaders and their Muslim opponents, another discusses in detail the Jerusalem massacre of July 1099 and its place in Western historiography down to our days, a third sheds light on the largely neglected doings of the Fourth Crusaders who decided to sail to Acre rather than to Constantinople, while a fourth exposes unknown features of the well-known sculpture of the returning crusader-most probably Count Hugh I of Vaudémont- who is embracing his wife. Of the ten studies that deal with the Frankish Levant, one proposes a hypothesis on the composition stages of William of Tyre's chronicle, another provides new evidence on the Latin hermits who chose to live in the Frankish states, a third examines the catalogue of the library of the cathedral of Nazareth, while a fourth calls attention to convergences of Eastern Christians, Muslims and Franks in sacred spaces and offers a typology of such events, and a fifth proposes a methodology for the identification of trans-cultural borrowing in the Frankish Levant.
In the wake of Jerusalem's fall in 1099, the crusading armies of western Christians known as the Franks found themselves governing not only Muslims and Jews but also local Christians, whose culture and traditions were a world apart from their own. The crusader-occupied swaths of Syria and Palestine were home to many separate Christian communities: Greek and Syrian Orthodox, Armenians, and other sects with sharp doctrinal differences. How did these disparate groups live together under Frankish rule? In The Crusades and the Christian World of the East, Christopher MacEvitt marshals an impressive array of literary, legal, artistic, and archeological evidence to demonstrate how crusader ideology and religious difference gave rise to a mode of coexistence he calls "rough tolerance." The twelfth-century Frankish rulers of the Levant and their Christian subjects were separated by language, religious practices, and beliefs. Yet western Christians showed little interest in such differences. Franks intermarried with local Christians and shared shrines and churches, but they did not hesitate to use military force against Christian communities. Rough tolerance was unlike other medieval modes of dealing with religious difference, and MacEvitt illuminates the factors that led to this striking divergence. "It is commonplace to discuss the diversity of the Middle East in terms of Muslims, Jews, and Christians," MacEvitt writes, "yet even this simplifies its religious complexity." While most crusade history has focused on Christian-Muslim encounters, MacEvitt offers an often surprising account by examining the intersection of the Middle Eastern and Frankish Christian worlds during the century of the First Crusade.
Muslims and Crusaders combines chronological narrative, discussion of important areas of scholarly enquiry and evidence from Islamic primary sources to give a well-rounded survey of Christianity’s wars in the Middle East, 1095–1382. Revised, expanded and updated to take account of the most recent scholarship, this second edition enables readers to achieve a broader and more complete perspective on the crusading period by presenting the crusades from the viewpoints of those against whom they were waged, the Muslim peoples of the Levant. The book introduces the reader to the most significant issues that affected Muslim responses to the European crusaders and their descendants who would go on to live in the Latin Christian states that were created in the region. It considers not only the military encounters between Muslims and crusaders, but also the personal, political, diplomatic, and trade interactions that took place between the Muslims and Franks away from the battlefield. Engaging with a wide range of translated primary source documents, including chronicles, dynastic histories, religious and legal texts, and poetry, Muslims and Crusaders is ideal for students and historians of the crusades.
Building upon previous volumes by the same editor, this book contains studies of nine of the most important writers of Arabic-language textual sources for the Crusades and the Frankish presence in the eastern Mediterranean in the period 1097-1291.
This fully updated and expanded edition of The Crusades: A History provides an authoritative exploration of one of the most significant topics in medieval and religious history. From the First Crusade right up to the present day, Jonathan Riley-Smith and Susanna Throop investigate the phenomenon of crusading and the crusaders themselves. Now in its 4th edition, this landmark text includes: - A new and more balanced book structure with updated terminology designed to help instructors and students alike - Deliberate incorporation of a wider range of historical perspectives, including Byzantine and Islamic historiographies, crusading against Christians and within Europe, women and gender, and the crusades in the context of Afro-Eurasian history - A dramatically expanded discussion of crusading from the sixteenth through twenty-first centuries - A fully up-to-date bibliographic essay - Additional textboxes, maps, and images The Crusades: A History is the definitive text on the subject for students and scholars alike.
Awarded the Verbruggen Prize 2022 for the best book on medieval military history. Baldwin of Bourcq left his home in France in 1096 to join the great crusade summoned by Pope Urban II for the liberation of the holy sites and Christian peoples of Syria and Palestine from the domination of the Muslim Turks. In 1100 he became ruler of the Franco-Armenian county of Edessa. In 1118 he succeeded to the kingdom of Jerusalem. In just over two decades this younger son of a minor French count had become one of only a dozen kings in Western Christendom. To defend the principalities of Outremer against their Turkish and Egyptian enemies he travelled thousands of miles and led his troops in over two dozen campaigns. He spent two extended periods in Turkish captivity, yet he outlived almost all of his fellow crusaders, and died leaving the succession to his kingdom secure. This is the first biography in any language of a remarkable man. Drawing on a wide range of narrative and documentary sources, it gives an account of Baldwin’s ancestry and life from his first recorded appearance up to his death in 1131. It explains the complex and shifting geopolitics of the principalities of Outremer and the Muslim territories around them, and explores Baldwin’s character as a ruler and leader in war, the significance of his wide-ranging kinship network, and the succession to the kingdom of Jerusalem. Baldwin of Bourcq will appeal to students, teachers and researchers in Medieval History, especially Crusade Studies and Military History.
"There are few historical figures in the Middle Ages that cast a larger shadow than Charlemagne. This volume brings together a collection of studies on the Charlemagne legend from a wide range of fields, not only adding to the growing corpus of work on this legendary figure, but opening new avenues of inquiry by bringing together innovative trends that cross disciplinary boundaries. This collection expands the geographical frontiers, and extends the chronological scope beyond the Middle Ages from the heart of Carolingian Europe to Spain, England, and Iceland. The Charlemagne found here is one both familiar and strange and one who is both celebrated and critiqued. Contributors are Jada Bailey, Cullen Chandler, Carla Del Zotto, William Diebold, Christopher Flynn, Ana Grinberg, Elizabeth Melick, Jace Stuckey, and Larissa Tracy"--
The recapture of Jerusalem, the siege of acre, the fall of Tripoli, the effect in Baghdad of events in Syria; these and other happenings were faithfully recorded by Arab historians during the two centuries of the Crusades. First published in English in 1969, this book presents 'the other side' of the Holy War, offering the first English translation of contemporary Arab accounts of the fighting between Muslim and Christian. Extracts are drawn from seventeen different authors encompassing a multitude of sources: The general histories of the Muslim world, The chronicles of cities, regions and their dynasties Contemporary biographies and records of famous deeds. Overall, this book gives a sweeping and stimulating view of the Crusades seen through Arab eyes.
Claiming that many in the West lack a thorough understanding of crusading, Jonathan Riley-Smith explains why and where the Crusades were fought, identifies their architects, and shows how deeply their language and imagery were embedded in popular Catholic thought and devotional life.