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This study of Moroccan society explores the country's culture through its literature, journalism and film. It examines transitions from traditionalism to modernity within the conflicted polemics of the post-9/11 world. Addresses issues including feminism, sexuality, gender and human rights and how they are conveyed in Moroccan media.
Designed in response to recent francophone developments, and aims to provide the reader with an understanding of the language, history, cultural production, sociolingustics and post-colonial experiences of Francophone countries.The essays include various disciplines relating to the post-colonial period in Africa, India, Asia and South America, the Maghreb, the Caribbean, Quebec and Francophone North America, the Pacific Ocean, Switzerland and Belgium.This book is of interest for students, teachers and scholars in all areas of modern and post-colonial French Studies as well as readers following the role of France outside metropolitan France.
Ever since Bessie Smith's powerful voice conspired with the "race records" industry to make her a star in the 1920s, African American writers have memorialized the sounds and theorized the politics of black women's singing. In Black Resonance, Emily J. Lordi analyzes writings by Richard Wright, Ralph Ellison, James Baldwin, Gayl Jones, and Nikki Giovanni that engage such iconic singers as Bessie Smith, Billie Holiday, Mahalia Jackson, and Aretha Franklin. Focusing on two generations of artists from the 1920s to the 1970s, Black Resonance reveals a musical-literary tradition in which singers and writers, faced with similar challenges and harboring similar aims, developed comparable expressive techniques. Drawing together such seemingly disparate works as Bessie Smith's blues and Richard Wright's neglected film of Native Son, Mahalia Jackson's gospel music and Ralph Ellison's Invisible Man, each chapter pairs one writer with one singer to crystallize the artistic practice they share: lyricism, sincerity, understatement, haunting, and the creation of a signature voice. In the process, Lordi demonstrates that popular female singers are not passive muses with raw, natural, or ineffable talent. Rather, they are experimental artists who innovate black expressive possibilities right alongside their literary peers. The first study of black music and literature to centralize the music of black women, Black Resonance offers new ways of reading and hearing some of the twentieth century's most beloved and challenging voices.
Organized by region, boasting an international roster of contributors, and including summaries of selected creative and critical works and a guide to selected terms and figures, Salhi's volume is an ideal introduction to French studies beyond the canon.
Franco-Ontarians feel that they are both part of and rejected by Canada's two founding peoples. Although proud of their heritage, many hide the French side of their lives from the surrounding English majority. Some are pessimistic about their future; but for many in the region commonly known as Nouvel-Ontario, French roots run deep.
There is currently in Madagascar a rich literary production (short stories, poetry, novels, plays) that has not yet reached the United States for lack of diffusion outside the country. Until recently, Madagascar suffered from political isolation resulting from its breakup with France in the 1970s and the eighteen years of Marxism that followed. With little hope that their voices would be heard outside the island, writers nevertheless have continued to express themselves in French (alongside a literature written in the Malagasy language). Malagasy literature in French had begun in the colonial era with three poets: Jean-Joseph Rabearivelo, Jacques Rabemananjara, and Flavien Ranaivo, all three presented in Léopold Senghor's celebrated Anthologie de la nouvelle poésie nègre et malgache (1948). More recently, although a few Malagasy writers living outside the country have been published in France, the bulk of Malagasy literature today has remained largely unpublished, circulating locally mostly in manuscript form. Voices from Madagascar will bring a wide selection of these texts, both in French and in English, to the North American public.
In this authoritative and accessible account of French literature, sixteen essays by leading specialists offer provocative insights into French literary culture, its genres, movements, themes, and historic turning points, including the cultural and linguistic challenges of today's multi-ethnic France. The French have, over the centuries, invented and reinvented writing, from the Arthurian romances of Chrétien de Troyes to Montaigne's Essays, which gave the world a new literary form and a new standard for writing about personal thought and experience; from the highly polished tragedies of French classicism to the satirical novels of the Enlightenment; from Proust's explorations of social and sexual mores to the 'New Novel' of the late twentieth century; and from Baudelaire's urban poetry to today's poetic experiments with sound and typography. The broad scope of this Companion, which goes beyond individual authors or periods, enables a deeper appreciation for the distinctive literature of France.
This volume, a collection of essays by a number of high-profile personalities working in philosophy, literature, sociology, cinema, theatre, journalism, and politics, covers a number a of recent and crucial developments in the field of French Feminisms that have made a reassessment necessary. Beyond French Feminisms proposes to answer the question: what is new in French Feminism at the beginning of the twenty-first century? The essays reflect the shift from the theoretical and philosophical approaches that characterized feminism twenty years ago, to the more social and political questions of today. Topics include: the 'parité' and PACS debates, the France-USA dialogue, the 'multicultural' issues, and the new trends in literature and film by women.
Solheim's interdisciplinary study of listening across contemporary Francophone cultural genres, a primer to contemporary postcolonial Francophone culture from French-speaking North Africa and the Middle East, considers cultural works all published or released in France from 1962-2011, arguing that globalized media has allowed for efficient transmission of transnational culture, and in turn, everyday experiences are informed by sounds ranging from voices, to music, to advertising, to bombs, and beyond.