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Taking the visual arts as its focus, this anthology explores aspects of cultural exchange between Ireland and the United States. Art historians from both sides of the Atlantic examine the work of artists, art critics and art promoters. Through a close study of selected paintings and sculptures, photography and exhibitions from the nineteenth century to the present, the depth of the relationship between the two countries, as well as its complexity, is revealed. The book is intended for all who are interested in Irish/American interconnectedness and will be of particular interest to scholars and students of art history, visual culture, history, Irish studies and American studies.
Anglo-Saxon England is the only publication which consistently embraces all the main aspects of study of Anglo-Saxon history and culture - linguistic, literary, textual, palaeographic, religious, intellectual, historical, archaeological and artistic - and which promotes the more unusual interests - in music or medicine or education, for example. Articles in volume 35 include: Record of the twelfth conference of the International Society of Anglo-Saxonists at Bavarian-American Centre, University of Munich, 1-6 August 2005; Virgil the Grammarian and Bede: a preliminary study; Knowledge of whelk dyes and pigments in Anglo-Saxon England; The representation of the mind as an enclosure in Old English poetry; The origin of the numbered sections in Beowulf and in other Old English poems; An ethnic dating of Beowulf; Hrothgar's horses: feral or thoroughbred?; 'thelthryth of Ely in a lost calendar from Munich; Alfred's epistemological metaphors: eagan modes and scip modes; Bibliography for 2005.
This work is a broad-ranging exploration of two comic erotic and well-nigh feminist novels written by Raymond Queneau, On est toujours trop bon avec les femmes (1947) and Journal intime (1950). Both are set in Ireland, were initially published by Éditions du Scorpion under the pseudonym Sally Mara, and then later published together by Gallimard as Les Œuvres completes de Sally Mara (1962). The book examines Queneau’s life when he wrote these texts, the pervasive Joycean influences, his surreal version of the 1916 Dublin Uprising versus the real event, his remarkably accurate Dublin city and his use of the Irish language. The seven core chapters are explorations of prominent aspects of these works, and most involve the solution of puzzles by means of investigations of contexts, contemporary events, and a wide variety of sources. In conclusion, the book makes a convincing case for the literary and entertainment value of Les Œuvres completes de Sally Mara as a long-planned and subtly integrated work.
In medieval society and culture, memory occupied a unique position. It was central to intellectual life and the medieval understanding of the human mind. Commemoration of the dead was also a fundamental Christian activity. Above all, the past - and the memory of it - occupied a central position in medieval thinking, from ideas concerning the family unit to those shaping political institutions. Focusing on France but incorporating studies from further afield, this collection of essays marks an important new contribution to the study of medieval memory and commemoration. Arranged thematically, each part highlights how memory cannot be studied in isolation, but instead intersects with many other areas of medieval scholarship, including art history, historiography, intellectual history, and the study of religious culture. Key themes in the study of memory are explored, such as collective memory, the links between memory and identity, the fallibility of memory, and the linking of memory to the future, as an anticipation of what is to come.
In 1922, following a decade of political ferment and much bloodshed, the Irish Free State was established, became stabilised, and developed along conservative lines. During these years the prevailing impulse was to reprove the actions of republicans who had rejected the Anglo-Irish Treaty, and many significant revolutionary voices were left unheeded. One mind, more agile than most of his contemporaries, belonged to Ernie O’Malley. It was through his vastly popular ‘clipped lyric’ memoirs, especially On Another Man’s Wound in 1936, that many of the complexities of the republican mindset were brought to light for readers worldwide. In Modern Ireland and Revolution, leading Irish and American historians and academics deliver critical essays that consider the life, writings and monumental influence of Ernie O’Malley, and the modern arts that influenced him. After his involvement in the War of Independence and the Civil War, O’Malley developed a modernist approach while living abroad for ten years; he was devoted to the arts, moved in circles that included Georgia O’Keeffe and Paul Strand, and through his probing mind counteracted any notion that republicans of his era were dull, inflexible idealists. In this fascinating collection, art and revolution coincide, enriching every preconception of the minds that supported both sides of the Treaty, and revealing untoward truths about the Irish Free State’s process of remembrance.
SHORTLISTED FOR THE ONSIDE NONFICTION BOOK OF THE YEAR 2018 The islands off the coast of Ireland have long been a source of fascination. Seen as repositories of an ancient Irish culture and the epitome of Irish romanticism, they have attracted generations of scholars, artists and filmmakers, from James Joyce to Robert O'Flaherty, looking for a way of life uncontaminated by modernity or materialism. But the reality for islanders has been a lot more complex. They faced poverty, hardship and official hostility, even while being expected to preserve an ancient culture and way of life. Writing in her 1936 autobiography, Peig Sayers, resident of Blaskets island, described it as 'this dreadful rock'. In 1841, there were 211 inhabited islands with a combined population of 38,000; by 2011, only 64 islands were inhabited, with a total population of 8,500. And younger generations continue to leave. By documenting the island experiences and the social, cultural and political reaction to them over the last 100 years, On the Edge examines why this exodus has happened, and the gulf between the rhetoric that elevated island life and the reality of the political hostility towards them.It uncovers, through state and private archives, personal memoirs, newspaper coverage, and the author's personal travels, the realities behind the "dreadful rocks", and the significance of the experiences of, and reactions to, those who were and remain, literally, on the very edge of European civilisation.
French art historian Francoise Henry was one of the most important 20th-century historians of Irish art. In 1937, she visited the island of Inishkea North in advance of excavations in search of early medieval remains. She found cross-slabs and enough evidence to return the following year and again in 1946 and 1950. She kept technical notes on the archaeological material, but also personal journals recording her observations on the natural world, native culture around the area of Blacksod Bay, and the exigencies of working on a remote island where supplies and communication were primarily conveyed by currach. In this edited translation of Henry's journals, readers will delight in her evocative descriptions of the environment while being entertained by her awkward attempts to understand the former islanders she employed.
This volume brings together scholarship from many disciplines, including history, heritage studies, archaeology, geography, and political science to provide a nuanced view of life in medieval Ireland and after. Primarily contributing to the fields of settlement and landscape studies, each essay considers the influence of Terence B. Barry of Trinity College Dublin within Ireland and internationally. Barry’s long career changed the direction of castle studies and brought the archaeology of medieval Ireland to wider knowledge. These essays, authored by an international team of fifteen scholars, develop many of his original research questions to provide timely and insightful reappraisals of material culture and the built and natural environments. Contributors (in order of appearance) are Robin Glasscock, Kieran O’Conor, Thomas Finan, James G. Schryver, Oliver Creighton, Robert Higham, Mary A. Valante, Margaret Murphy, John Soderberg, Conleth Manning, Victoria McAlister, Jennifer L. Immich, Calder Walton, Christiaan Corlett, Stephen H. Harrison, and Raghnall Ó Floinn.
Isle of the Saints recreates the harsh yet richly spiritual world of medieval Irish monks on the Christian frontier of barbarian Europe. Lisa Bitel draws on accounts of saints' lives written between 800 and 1200 to explain, from the monks' own perspective, the social networks that bound them to one another and to their secular neighbors.
The landscape of Ireland is rich with ancient carved stone crosses, tomb-shrines, Romanesque churches, round towers, sundials, beehive huts, Ogham stones and other monuments, many of them dating from before the 12th century. The purpose and function of these artifacts have often been the subject of much debate. Peter Harbison proposes in this book a radical hypothesis: that a great many of these relics can be explained in terms of ecclesiastical pilgrimage. He has constructed a fascination theory about the palace of pilgrimage in the early Christian period, placing it right at the center of communal life. The monuments themselves make much better sense if it looked at in this light—as having come into existence not through the practices of ascetic monks but because of the activities of pilgrims. He begins by searching the historical sources in detail for evidence of early pilgrimage sites. By examining their monuments he projects the findings to other locations where pilgrimage has not been documented. He goes on to describe monument-types of every kind and to identify pilgrims in sculpture surviving from before AD 1200. The Dingle Peninsula in Kerry proves to be a microcosm of pilgrimage monuments, enabling the author to reconstruct a tradition of maritime pilgrimage activity up and down the west coast of Ireland. Indeed, the famous medieval traveler's tale of the fabulous voyage of the St Brendan the Navigator can now be seen as the literary expression of a longstanding maritime pilgrimage along the Atlantic seaways of Ireland and Scotland, reaching Iceland, Greenland, and even North America.