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This book explains key Franciscan values and a hope-filled vision of peace, justice, and sustainability for all of creation. Dawn M. Nothwehr engages with a wide variety of topics such as: ecological sin, environmental destruction, a positive Franciscan soteriological path forward, practical tools necessary for conversion, planet-healing actions, and life-sustaining changes. Part 1 includes two chapters on the Old and New Testament texts frequently utilized by St. Francis and St. Clare that uphold values essential for Franciscan ecotheology. Part 2 features a chapter on St. Francis and one on St. Clare, mapping the distinct major landmarks of their vernacular theologies on creation care. The two chapters of Part 3 first outline the formal Franciscan theology and spirituality of St. Bonaventure of Bagnoregio, before diving into the Christology and ethics of Blessed John Duns Scotus. In four chapters, Part 4 focuses on major ecological issues with an interdisciplinary approach considering current science, Franciscan theology, ethics, spirituality and praxis. Designed for classroom use, each chapter includes a wide variety of pedagogical features: primary texts, reflection and application, questions for reflection and discussion, suggestions for action, a short prayer and suggestions for further study.
Among the followers of St. Francis there were saints and teachers who were endowed by God with a natural and supernatural kinship with their holy founder. They developed the Franciscan spirituality which had its origin in the simple practical life and the rules of St. Francis; and they gave further, clearer expression to it both by their lives and their writings. Thus they pointed out the characteristic traits of Franciscan spirituality, both in a practical and a theoretical way. Concerning the distinctive features of Franciscan spirituality, as contained in the Franciscan tradition, suffice it to say that its essence is doctrinal Christocentrism and practical imitation of Christ, conformity with Christ, prompted by love. Distinctive aspects of Franciscan piety are childlike love of God, our Father, devotion to the Humanity of Christ, His Sacred Heart, the Holy Eucharist, the mysteries of the Nativity and the Passion, His Virgin Mother Mary, and reverence for the Catholic priesthood. Franciscan love of God finds expression also in charity to our fellowmen, understanding them as our brothers, especially in aid to the poor and sick and in apostolic zeal for souls, Christian and pagan. Total poverty detaches the Franciscan soul from creatures, but at the same time it recognizes God in created things and uses the latter to mount to God. Emphasis is placed on the will, and hence on love and action above speculation. The atmosphere in which the Franciscan spirit develops is one of individual freedom of the spirit, absence of coercive and confining methods, love of enterprise, and a sense of realism. On the path of this traditional Franciscan way of life many have attained sainthood. Thus, The Seraphic Order, which recounts their lives and virtues, can well serve as a practical textbook of Franciscan spirituality.
Two days after the terrible attack against the World Trade Center on September 11, 2001, a union construction worker made a remarkable discovery within the ruins of World Trade Center 6. He saw a cross-like beam that stood on top of a heap of debris. He was stunned by its significance as were countless others after him. The purpose of this book is to trace the thirteen-year odyssey of this iconic cross from World Trade Center 6, to its position atop a concrete abutment within the World Trade Center during the recovery and rebuilding period, to the outside wall of St. Peter’s Roman Catholic Church across from Ground Zero and finally to the National 9/11 Memorial Museum where it remains today. The odyssey also includes a three-year legal battle whose appellate decision found that the Constitution of the United States does not preclude the presence of the Ground Zero cross within the National 9/11 Memorial Museum. This book is the author’s personal memoir. He is a Franciscan priest who, through many uncertain days, was the unofficial guardian of the Ground Zero cross. The concurrent themes of the book treat spirituality, grief sharing, selfless sacrifice, architecture, church history, biblical theology, and litigation. The book tells the story of many obstacles transcended on the way to the triumph of the Ground Zero cross.
This collection includes the saint's writings and early sources documenting his life and societal impact, including: Complete writings of St. Francis First and Second Lives by Thomas of Celano Longer and Shorter Lives by St. Bonaventure Legend of the Three Companions Legend of Perugia Mirror of Perfection Little Flowers of Saint Francis Sacrum Commercium Shorter Contemporary Testimonies This two-volume, paperback set is not sold separately.
Daniel Horan, O.F.M., popular author of Dating God and other books on Franciscan themes—and expert on the spirituality of Thomas Merton—masterfully presents the untold story of how the most popular saint in Christian history inspired the most popular spiritual writer of the twentieth century, and how together they can inspire a new generation of Christians. Millions of Christians and non-Christians look to Thomas Merton for spiritual wisdom and guidance, but to whom did Merton look? In The Franciscan Heart of Thomas Merton, Franciscan friar and author Daniel Horan shows how, both before and after he became a Trappist monk, Merton’s life was shaped by his love for St. Francis and for the Franciscan spiritual and intellectual tradition. Given recent renewed interest in St. Francis, this timely resource is both informative and practical, revealing a previously hidden side of Merton that will inspire a new generation of Christians to live richer, deeper, and more justice-minded lives of faith.
In The Holy Land in Observant Franciscan Texts (c. 1480–1650) Marianne Ritsema van Eck analyses the development of the complex Observant Franciscan engagement with the Holy Land during the early modern period. During these eventful centuries friars of the Franciscan establishment in Jerusalem increasingly sought to cultivate strong ideological ties between themselves and the Holy Land, participating actively in contemporary literatures of geographia sacra and Levantine pilgrimage and travel. It becomes clear how the friars constructed a collective memory using the ideological canon of their order – featuring Bonaventurian theology, marvels of the east, cartography, apocalyptic visions of history, calls for Crusade, and finally a pilgrimage-possessio of the Holy Land by Francis.
St. Francis had a deep and lifelong devotion to Mary, the Mother of God, committing his order to her care. Franciscan Murray Bodo explores that relationship in this evocative and deeply spiritual encounter with Mary. At the heart of the book, Fr. Murray gives us a glimpse into all that Mary treasured in her heart during her extraordinary lifetime. He shares poems and stories of his own complicated relationship with Mary. He examines Marian devotion across the centuries, particularly through the lens of great Franciscans such as Blessed John Duns Scotus and St. Bonaventure. A collection of Marian prayers rounds out this Franciscan celebration of Mary of Nazareth, Mother of God, Queen of the Angels. “There is something about a nourishing love that was central to the spirituality of St. Francis. He used to say to his Brothers that they were to love one another, as far as grace enables them to do so, the way a mother loves and nourishes the child of her flesh. And for St. Francis Mary was the mother because of the way she loved and nourished Jesus.”—Murray Bodo
"Examines writings by three early modern Spanish Franciscans in Mexico. Alfonso de Castro, an inquisitional theorist, offers a defense of Indian education. Alonso Cabello, convicted of Erasmianism by the Mexican Inquisition, discusses Christ's humanity in a Nativity sermon. Diego Muñoz, an inquisitional deputy, investigates witchcraft in Celaya"--Provided by publisher.
This beautifully illustrated book provides an accessible introduction to the medieval manuscript and explores how its materiality can act as a vibrant and versatile tool to understand the deep historical roots of human interaction with written information.