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A readable and succinct account of how Indians fared under their Spanish Franciscan colonizers.
Located in Southwest Collection.
Reinterprets borderlands history from the Mexican perspective.
Recovering lost voices and exploring issues intimate and institutional, this sweeping examination of Spanish California illuminates Indian struggles against a confining colonial order and amidst harrowing depopulation. To capture the enormous challenges Indians confronted, Steven W. Hackel integrates textual and quantitative sources and weaves together analyses of disease and depopulation, marriage and sexuality, crime and punishment, and religious, economic, and political change. As colonization reduced their numbers and remade California, Indians congregated in missions, where they forged communities under Franciscan oversight. Yet missions proved disastrously unhealthful and coercive, as Franciscans sought control over Indians' beliefs and instituted unfamiliar systems of labor and punishment. Even so, remnants of Indian groups still survived when Mexican officials ended Franciscan rule in the 1830s. Many regained land and found strength in ancestral cultures that predated the Spaniards' arrival. At this study's heart are the dynamic interactions in and around Mission San Carlos Borromeo between Monterey region Indians (the Children of Coyote) and Spanish missionaries, soldiers, and settlers. Hackel places these local developments in the context of the California mission system and draws comparisons between California and other areas of the Spanish Borderlands and colonial America. Concentrating on the experiences of the Costanoan and Esselen peoples during the colonial period, Children of Coyote concludes with an epilogue that carries the story of their survival to the present day.
The explorations of Francisco Garcés, an intrepid Franciscan friar of the eighteenth century, led to the opening of the first overland route from Mexico to California, produced new knowledge of unmapped terrain and unknown peoples, and revived dreams of Spanish imperial expansion. Beyond the Devil’s Road tells, for the first time, the full story of this extraordinary man’s epic life and journey and his critical place in the history of the American Southwest. From the moment he took up residence at the lonely mission of San Xavier del Bac in 1768, Garcés stood out among his fellow Spaniards for both the affection he showed the region’s Native peoples and his bravery. Traveling thousands of miles through modern Arizona, California, and Nevada to gather information for his superiors and preach to the unbaptized, he engaged the Indians of the Southwest with a respect for their ways and customs unprecedented among his peers, presaging a new—and better—model for cultural encounters. Along the way, he contacted more Indigenous groups than any other missionary of his time, often as the first European to do so. Garcés also paved the way and served as a guide for the famous expeditions of Juan Bautista de Anza in 1774 and 1775–76, bringing the first Spanish settlers to California—before the road he’d helped to open led to his death in the Quechan uprising of 1781. Consulting archives on three continents, including previously untapped sources and Garcés’s extensive diaries and letters, long obscured by unyielding language and handwriting, Beer crafts a nuanced and thoroughly engaging account of this incomparable explorer, groundbreaking missionary, and central actor in New Spain’s final sustained effort to expand its dominion into the lands that would become the American Southwest.
In this interdisciplinary collection of essays, Joel W. Martin and Mark A. Nicholas gather emerging and leading voices in the study of Native American religion to reconsider the complex and often misunderstood history of Native peoples' engagement with Christianity and with Euro-American missionaries. Surveying mission encounters from contact through the mid-nineteenth century, the volume alters and enriches our understanding of both American Christianity and indigenous religion. The essays here explore a variety of postcontact identities, including indigenous Christians, "mission friendly" non-Christians, and ex-Christians, thereby exploring the shifting world of Native-white cultural and religious exchange. Rather than questioning the authenticity of Native Christian experiences, these scholars reveal how indigenous peoples negotiated change with regard to missions, missionaries, and Christianity. This collection challenges the pervasive stereotype of Native Americans as culturally static and ill-equipped to navigate the roiling currents associated with colonialism and missionization. The contributors are Emma Anderson, Joanna Brooks, Steven W. Hackel, Tracy Neal Leavelle, Daniel Mandell, Joel W. Martin, Michael D. McNally, Mark A. Nicholas, Michelene Pesantubbee, David J. Silverman, Laura M. Stevens, Rachel Wheeler, Douglas L. Winiarski, and Hilary E. Wyss.
California’s early history was both colorful and turbulent. After Europeans first explored the region in the sixteenth century, it was conquered and colonized by successive waves of adventurers and settlers. In Contest for California, award-winning author Stephen G. Hyslop draws on a wide array of primary sources to weave an elegant narrative of this epic struggle for control of the territory that many saw as a beautiful, sprawling land of promise. In vivid detail, Hyslop traces the story of early California from its founding in 1769 by Spanish colonists to its annexation in 1848 by the United States. He describes the motivations and activities of colonizers and colonized alike. Using eyewitness accounts, he allows all participants—Native American, Spanish, Mexican, and Anglo-American—to have their say. Soldiers, settlers, missionaries, and merchants testify to the heroic and commonplace, the colorful and tragic, in California’s pre-American history. Even as he acknowledges the dark side of this story, Hyslop avoids a simplistic perspective. Moving beyond the polarities that have marked late-twentieth-century California historiography, he offers nuanced portraits of such controversial figures as Junípero Serra and treats the Californios and their distinctive Hispanic culture with a respect lacking in earlier histories. Attentive to tensions within the invading groups—priests and the military during the Spanish era, merchants and settlers during the American era—he also never loses sight of their impact on the original inhabitants of the region: California’s Native peoples. He also recounts the journeys of colonists from Russia, England, and other countries who influenced the development of California as it passed from the hands of Spaniards and Mexicans to Americans. Exhaustively researched yet concise, this book offers a much-needed alternative history of early California and its evolution from Spanish colony to American territory.