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Founded the Catholic Church Extension Society of the U.S. in Chicago, 1905.
At the end of World War II, the once-isolationist American Catholic Church appointed 'consultants' to the U.S. delegation to the 1945 United Nations Conference on International Organization at San Francisco (UNCIO), a parley which had been mandated by the Big Three to draft a charter for the projected world organization. This analysis, based primarily on archival sources from the U.S. State Department, the National Catholic Welfare Conference (NCWC), and the Catholic Association for International Peace (CAIP), focuses on the bid by these international affairs specialists from the NCWC and the CAIP to modify the Dumbarton Oaks and Yalta proposals along the lines suggested by Pius XII's 'Five Point Peace Program' and the American hierarchy's statements, On International Order and On Organizing World Peace. In this crusade to 'liberalize' the UN Charter, this study proposes, the American Catholic Church realized only partial success. This limited accomplishment was, nevertheless, sufficient impetus for its progression from public hostility to cautious promotion of the UN. Co-published with Catholic University, Department of Church History.
Like the rosary itself, the influence of Catholicism on the social and historical development of the American West has been both visible and hidden: visible in the effects of personal conviction on lives and communities; hidden in that the fuller context of this important American religious group has been largely marginalized or undervalued in traditional historiographic treatments of the region. This volume, an outgrowth of the 2004 Walter Prescott Webb Memorial Lectures, seeks to redress this imbalance. Editors Roberto R. Treviño and Richard Francaviglia have assembled here a variety of scholarly voices to present, according to the preface, "little-known stories about a religion whose traditions and adherents had until recently remained largely at the periphery of U.S. history narratives." The result is a work that offers at once a fuller portrait of the Catholic experience in and impact on the American West, and also tantalizing glimpses that are highly suggestive of fruitful areas for further study. The contributors to Catholicism in the American West bring to light the variety, the hardships, and, ultimately, some of the triumphs of Catholicism in the American West. These studies are fine examples of the scholarship currently "reshaping how historians understand the role of Catholicism both in the development of the West and in the broader history of the nation."
This book is the first biography in 42 years of the priest and educator who became one of the most important political forces in America's Cold War against communism.
Written by one of the foremost historians of American Catholicism, this book presents a comprehensive history of the Roman Catholic Church in America from colonial times to the present. Hennesey examines, in particular, minority Catholics and developments in the western part of the United States, a region often overlooked in religious histories.
Latin Americans make up the largest new immigrant population in the United States, and Latino Catholics are the fastest-growing sector of the Catholic Church in America. In this book, historian David A. Badillo offers a history of Latino Catholicism in the United States by looking at its growth in San Antonio, Chicago, New York, and Miami. Focusing on twentieth-century Latino urbanism, Badillo contrasts broad historic commonalities of Catholic religious tradition with variations of Latino ethnicity in various locales. He emphasizes the contours of day-to-day life as well as various aspects of institutional and lived Catholicism. The story of Catholicism goes beyond clergy and laity; it entails the entire urban experience of neighborhoods, downtown power seekers, archdiocesan movers and shakers, and a range of organizations and associations linked to parishes. Although parishes remain the key site for Latino efforts to build individual and cultural identities, Badillo argues that one must consider simultaneously the triad of parish, city, and ethnicity to fully comprehend the influence of various Latino populations on both Catholicism and the urban environment in the United States. By contrasting the development of three distinctive Latino communities—the Mexican Americans, Puerto Ricans, and Cuban Americans—Badillo challenges the popular concept of an overarching "Latino experience" and offers instead an integrative approach to understanding the scope, depth, and complexity of the Latino contribution to the character of America's urban landscapes.
McGowan traces the evolution of the Catholic community from an isolated religious and Irish ethnic subculture in the late nineteenth century into an integrated segment of English Canadian society by the early twentieth century. English-speaking Catholics moved into all neighbourhoods of the city and socialized with and married non-Catholics. They even embraced their own brand of imperialism: by 1914 thousands of them had enlisted to fight for God and the British Empire. McGowan's detailed and lively portrait will be of great interest to students and scholars of religious history, Irish studies, ethnic history, and Canadian history.
Chapter 1. Messages Sent, Messages Received?: The Papacy and the Latin American Church at the Turn of the Twentieth Century - Lisa M. Edwards -- Chapter 2. Catholic Vanguards in Brazil - Dain Borges -- Chapter 3. Eucharistic Angels: Mexico's Nocturnal Adoration and the Masculinization of Postrevolutionary Catholicism, 1910-1930 - Matthew Butler -- Chapter 4. Transnational Subaltern Voices: Sexual Violence, Anticlericalism, and the Mexican Revolution - Robert Curley