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The difference between French and German definitions of citizenship is instructive--and, for millions of immigrants from North Africa, Turkey, and Eastern Europe, decisive. Rogers Brubaker shows how this difference--between the territorial basis of the French citizenry and the German emphasis on blood descent--was shaped and sustained by sharply differing understandings of nationhood, rooted in distinctive French and German paths to nation-statehood.
This book explores imperial power and the transnational encounters of shipowners and merchants in the South China Sea from 1840 to 1930. With British Hong Kong and French Indochina on its northern and western shores, the ‘Asian Mediterranean’ was for almost a century a crucible of power and an axis of economic struggle for coastal shipping companies from various nations. Merchant steamers shipped cargoes and passengers between ports of the region. Hong Kong, the global port city, and the colonial ports of Saigon and Haiphong developed into major hubs for the flow of goods and people, while Guangzhouwan survived as an almost forgotten outpost of Indochina. While previous research in this field has largely remained within the confines of colonial history, this book uses the examples of French and German companies operating in the South China Sea to demonstrate the extent to which transnational actors and business networks interacted with imperial power and the process of globalisation.
The legacy of World War II and the division of Eastern and Western Europe produced a radical asymmetry, and a variety of misgivings and misunderstandings, in French and German experiences of the nuclear age. At the same time, however, political actors in both nations continually labored to reconcile their differences and engage in productive strategic dialogue. Grounded in cutting-edge research and freshly discovered archival sources, France, Germany, and Nuclear Deterrence teases out the paradoxical nuclear interactions between France and Germany from 1954 to the present day.
Notwithstanding its contemporary critics, political representation remains at the core of democratic politics. Based on a comparative research project that gathered data from observations, surveys, experiments and expert interviews, this book examines the process and the quality of political representation in France and Germany from a dual perspective. First, it analyzes MPs’ behavior during their district activities. Second, it investigates the perceptions and evaluations of the represented, the French and German citizens. In ten chapters different facets of MPs’ activities as well as citizens’ attitudes are comparatively investigated. The book is relevant for Politics scholars and practitioners at national parliaments to better understand representative democracies, and it may also contribute to improve representation itself.
German Ordoliberalism and French Regulation theory, two institutionalist theories born in different national contexts, show striking convergences and complementarities. Based on an original comparison, Institutional Economics in France and Germany analyses the basic concepts, the development and the present relevance of both schools, the way they deal with the crucial methodological issue of complexity and with transformation in post-socialist Europe. It underlines the specificity and fruitfulness of these European approaches to institutional economics, often unfortunately ignored in the English-language literature. Written by leading scholars, this book is a clear presentation of both theories, with numerous illustrations and in-depth analysis of recent research developments. This theoretical, methodological and thematic comparison raises central issues in the growing field of socioeconomic and institutionalist theory.
In this innovative new study, Patrick Geary rejects traditional notions of European history to present the Merovingian period (ca. 400-750) as an integral part of Late Antiquity. Drawing on current scholarship in archaeology, cultural history, historical ethnography, and other fields, the author formulates an original interpretation not only of Merovingian history but of the Romano-barbarian world from which it arose. Mapping the complex interactions of a volatile era, he carefully traces the Romanization of barbarians and the barbarization of Romans that ultimately made these populations indistinguishable. (BARNES & NOBLE).
Over ten million Muslims live in Western Europe. Since the early 1990s, and especially after the terrorist attacks of September 11, 2001, vexing policy questions have emerged about the religious rights of native-born and immigrant Muslims. Britain has struggled over whether to give state funding to private Islamic schools. France has been convulsed over Muslim teenagers wearing the hijab in public schools. Germany has debated whether to grant 'public-corporation' status to Muslims. And each state is searching for policies to ensure the successful incorporation of practicing Muslims into liberal democratic society. This 2004 book analyzes state accommodation of Muslims' religious practices in Britain, France, and Germany, first examining three major theories: resource mobilization, political-opportunity structure, and ideology. It then proposes an additional explanation, arguing that each nation's approach to Muslims follows from its historically based church-state institutions.
In this compact and tightly argued essay, the author maintains that the French Third Republic - and European history during this period in general - can only be understood if particular attention is paid to the special relationship that existed between France and Germany. The experience of the French people was so intimately related to that of its closest neighbor that a bilateral perspective becomes unavoidable. Without the unifying theme of Germany's crucial role in acting upon and within the French Republic, this story would become a much more random tale of events. After 1870, an autonomous national history of France is no longer possible.
In Dumont's words, the Frenchman sees himself "as being a man by nature, and a Frenchman by accident" while the German feels he is "a German in the first place, and a man through his being a German." Furthermore, while individualism in the French fashion stresses equality and centers in the sociopolitical domain, in Germany it focuses on the uniqueness, the irreplaceability of the individual subject and the duty to cultivate it by self-education (Bildung).
It is hard to imagine nowadays that, for many years, France and Germany considered each other as "arch enemies." And yet, for well over a century, these two countries waged verbal and ultimately violent wars against each other. This study explores a particularly virulent phase during which each of these two nations projected certain assumptions about national character onto the other - distorted images, motivated by antipathy, fear, and envy, which contributed to the growing hostility between the two countries in the years before the First World War. Most remarkably, as the author discovered, the qualities each country ascribed to its chief adversary appeared to be exaggerated or negative versions of precisely those qualities that it perceived to be lacking or inadequate in itself. Moreover, banishing undesirable traits and projecting them onto another people was also an essential step in the consolidation of national identity. As such, it established a pattern that has become all too familiar to students of nationalism and xenophobia in recent decades. This study shows that antagonism between states is not a fact of nature but socially constructed.