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"What do the feats of the liturgical year look like when seen from the perspective of women? How do traditions become enriched when we remember the women who have handed them down? From "Clare and Clairol" to "The Making of Love: An ABC," Fragments of Real Presence offers us a landscape of insights throughout the liturgical calendar. Each fragment is a different kind of meditation - a hymn, a theological reflection, a historical discussion, a poem - giving us new ways to see with the eyes of women past and present. From their experience, our own spiritual experience of the traditions and the possibilities for the future will be enhanced and deepened."--BOOK JACKET.
Renowned scholar George Steiner explores the power and presence of the unseen in art. “It takes someone of [his] stature to tackle this theme head-on” (The New York Times). There is a philosophical school of thought that believes the presence of God in art, literature, and music—in creativity in general—is a vacant metaphor, an eroded figure of speech, a ghost in humanity’s common parlance. George Steiner posits the opposite—that any coherent understanding of language and art, any capacity to communicate meaning and feeling, is premised on God. In doing so, he argues against the kind of criticism that obscures, instead of elucidates, meaning. From the power of language to vital philosophical tenets, Real Presences examines the role of meaning and of the spiritual in art throughout history and across cultures.
In this volume in the Liturgy Documentary Series, the bishops reaffirm the distribution of the Holy Communion to the faithful under both kinds.
This monograph is an interdisciplinary study of the concept of 'fragment' in literature and in critical and literary theory. It discusses the fragment's performativity and function within a historical perspective, stretching from Heraclitus, via the German Romantics and European writers of the Modernist period, to American postmodern manifestations of the fragment. This is the first history of the fragment to appear in English, and it is also the first attempt at producing a consistent taxonomy of literary and critical fragments. The fragments are categorised according to function, not author intention, and the study addresses a number of questions: What constitutes the fragment, when the fragment can only be defined a posteriori? Does the fragment begin on its own, or is it begun by others, writers and critics? Does it acquire a name of its own, or is it labelled by others? All these questions revolve around issues of agency, and they are best discussed in terms of performativity, which means seeing fragments as acts: acts of literature, acts of reading, acts of writing. The book demonstrates how a poetics of the fragment as a performative genre can be created, situating the fragment both as literature and as a phenomenon within postmodern criticism against the background of philosophy, art history, and theology.
The church's development and use of sacraments has evolved in many ways from the days of the early church to the present. This sourcebook provides key theological texts that played a role in those movements. Johnson traces the history and theology of individual sacraments along with their liturgical context in the church's worship. He includes materials previously developed in James F. White's classic collection, Documents of Christian Worship: Descriptive and Interpretive Sources (Westminster John Knox Press, 1992), and supplements these to provide a wide range of indispensible materials. He also contributes helpful background notes to give the reader the full breadth and depth of the church's thought on these important topics. This book will be of great value to those studying the history of Christian worship and the development of the sacraments.
"The ritual of eating and drinking together is one of the most important Christian events. Often called Eucharist, Lord's Supper, or Communion, this sacrament is about the presence of Christ transforming not only those who participate in it but also the world. In this book, the author engages this Christian liturgical act with movements of people around our globalized world and checks the sacramental borders of hospitality. The author calls our attention to the sacramental practices of Reformed churches and, from this liturgical practice, challenges Christian churches to expand the borders of hospitality. Engaging several critical lenses around the notion of the sacrament--namely, Greco-Roman meals, Calvin's theology, and feminist and Latin American theologies--the author challenges theological and liturgical understandings of the Eucharist. He fosters an interreligious dialogue around the table and ends up using ritual theory to expand the circles of traditions, vocabularies, and practices around the sacrament. Proposing a borderless border eucharistic hospitality, the author encourages readers to ask who and where we are when we get together to eat and drink, and how this liturgical act around Jesus' table/meal can transform the lives of the poor, our communities, societies, and the world."