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In this work, David Graeber explores the implications of linking anthropology to anarchism.
An anthropologist investigates the revolution of everyday life.
A radical anthropologist studies the global justice movement.
An epic account of the power of memory in Madagascar.
A spirited defense of the anarchist approach to life James Scott taught us what's wrong with seeing like a state. Now, in his most accessible and personal book to date, the acclaimed social scientist makes the case for seeing like an anarchist. Inspired by the core anarchist faith in the possibilities of voluntary cooperation without hierarchy, Two Cheers for Anarchism is an engaging, high-spirited, and often very funny defense of an anarchist way of seeing—one that provides a unique and powerful perspective on everything from everyday social and political interactions to mass protests and revolutions. Through a wide-ranging series of memorable anecdotes and examples, the book describes an anarchist sensibility that celebrates the local knowledge, common sense, and creativity of ordinary people. The result is a kind of handbook on constructive anarchism that challenges us to radically reconsider the value of hierarchy in public and private life, from schools and workplaces to retirement homes and government itself. Beginning with what Scott calls "the law of anarchist calisthenics," an argument for law-breaking inspired by an East German pedestrian crossing, each chapter opens with a story that captures an essential anarchist truth. In the course of telling these stories, Scott touches on a wide variety of subjects: public disorder and riots, desertion, poaching, vernacular knowledge, assembly-line production, globalization, the petty bourgeoisie, school testing, playgrounds, and the practice of historical explanation. Far from a dogmatic manifesto, Two Cheers for Anarchism celebrates the anarchist confidence in the inventiveness and judgment of people who are free to exercise their creative and moral capacities.
Anarchist politics are at the heart of today’s most vibrant and radical social movements. From squatted social centres and community gardens to acts of sabotage and raucous summit blockades, anarchist groups and networks are spreading an ethos of direct action, non-hierarchical organizing and self-liberation that has redefined revolutionary struggle for the 21st century.Anarchy Alive! is a fascinating, in-depth look at the practice and theory of contemporary anarchism. Uri Gordon draws on his activist experience and on interviews, discussions and a vast selection of recent literature to explore the activities, cultures and agendas shaping today’s explosive anti-authoritarian revival. Anarchy Alive! also addresses some of the most tense debates in the contemporary movement, using a theory based on practice to provocatively reshape anarchist discussions of leadership, violence, technology and nationalism. This is the ideal book for anyone looking for a fresh, informed and critical engagement with anarchism, as a mature and dynamic political force in the age of globalisation.
Today's capitalist systems appear to be coming apart - but what is the alternative? In a generation or so, capitalism may no longer exist as it's impossible to maintain perpetual growth on a finite planet. David Graeber explores political strategy, global trade, violence, alienation and creativity looking for a new common sense.
David Graeber is not only one of the most important living thinkers, but also one of the most influential. However, he is one of the very few engaged intellectuals who has a proven track record of effective militancy on a world scale. It is possible that no one has had such an impact on the international left as he has. Graeber is perhaps the living intellectual who has offered up the most credible paths for exiting capitalism-- as much through his greater concepts of debt, bureaucracy, or "bullshit jobs" as through his crucial involvement in the Occupy Wall Street movement, which led to his more-or-less involuntary exile. In short, when we proposed doing a book of interviews with him and Assia Turquier-Zauberman, we were not only soliciting a first-rate intellectual, but a veritable modern hero on the order of Julian Assange, Edward Snowden, Linus Torvald, Aaron Swartz, and Elon Musk. Having claimed to be an anarchist from the first, we wanted to ask Graeber not only about the history of anarchy, but also about its contemporary relevance and future. We also wanted to explore the ties between anthropology and anarchism, and the traces of its "DNA" in the Occupy Wall Street and Yellow Vest movements. Finally, we wanted to ask him about the meaning of anarchist ethics, not only in their political scope, but also in terms of art, love, sexuality, etc. With astonishing humor, verve, and erudition, this book contributes to the redefnining of the contours of what could be (in the words of Kropotkine) "anarchist morality" today
Explores the idea of democracy, its current state of crisis, and its potential as a tool for change, sharing historical perspectives on the effectiveness of democratic uprisings in various times and cultures.
Anarchy and Society explores the many ways in which the discipline of Sociology and the philosophy of anarchism are compatible. The book constructs possible parameters for a future ‘anarchist sociology’, by a sociological exposition of major anarchist thinkers (including Kropotkin, Proudhon, Landauer, Goldman, and Ward), as well as an anarchist interrogation of key sociological concepts (including social norms, inequality, and social movements). Sociology and anarchism share many common interests—although often interpreting each in divergent ways—including community, solidarity, feminism, crime and restorative justice, and social domination. The synthesis proposed by Anarchy and Society is reflexive, critical, and strongly anchored in both traditions.