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How do we practice hope after trauma? What shape does hope take after abuse? In grappling with these questions, Ashley E. Theuring implicates the entire church and advocates changing our theologies of hope and our understanding of resurrection. Reimagining the Empty Tomb narrative from the Gospel of Mark in light of the experiences of domestic violence survivors, Fragile Resurrection reveals the possibility for everyday practices and relationships to mediate hope and resurrection. Theuring constructs an embodied imaginative hope found in the wake of trauma, which can speak to our current context of trauma and uncertainty.
How do we practice hope after trauma? What shape does hope take after abuse? In grappling with these questions, Ashley E. Theuring implicates the entire church and advocates changing our theologies of hope and our understanding of resurrection. Reimagining the Empty Tomb narrative from the Gospel of Mark in light of the experiences of domestic violence survivors, Fragile Resurrection reveals the possibility for everyday practices and relationships to mediate hope and resurrection. Theuring constructs an embodied imaginative hope found in the wake of trauma, which can speak to our current context of trauma and uncertainty.
In this exciting novel set during the French Revolution, Charles Dickens expresses sympathy for the downtrodden poor and their outrage at the self-indulgent aristocracy. But Dickens is no friend of the vengeful mob that storms the Bastille and cheers the guillotine. As with all of his stories, his passion is for the unforgettable and unrepeatable individuals he creates. The sorrows of the suffering masses, their demands for justice, and the indiscriminate fury they unleash take flesh in Madame Defarge, while the self-sacrifice that is the truest means of atonement and rebirth manifests in the unlikely hero Sydney Carton. In A Tale of Two Cities, humanity does not show its best side in the mean streets of Paris or even London, but in the intimate circle of loyal friends that gathers around the honorable Doctor Manette and his lovely daughter, Lucie. About the Editor: Michael D. Aeschliman is Professor of Education at Boston University, Professor of English at the University of Italian Switzerland, and author of The Restitution of Man: C. S. Lewis and the Case against Scientism (1983, 1998). A widely published scholar and literary critic, he edited in 1987 a new edition of Malcolm Muggeridge's 1934 satirical-documentary novel, Winter in Moscow.
In the Gospel of John the Lord Jesus performs a number of miracles. The apostle John calls these miracles "signs," inviting us to consider the spiritual significance behind each one. In this booklet compiled from the Life-study of John, Witness Lee explains that the principle of all these signs is found in the first sign, the turning of water into wine. The turning of water into wine signifies the turning of death into life. The human life with its natural enjoyment runs out and fails in death, but the Lord changes death into life by regenerating the believers with the eternal, divine life of God Himself and ushering them into the full enjoyment of this life in this age and in the ages to come. This principle of life, to turn death into life, is the key to unlocking the spiritual significance of the remaining signs in the Gospel of John. All the miracles in this Gospel unveil Christ as the embodiment of the divine life coming to meet the need of every human being by overcoming death in all its manifestations and turning death into divine life.
The Collected Works of Witness Lee, 1955, volume 2, contains messages given by Brother Witness Lee in March through September 1955. Historical information concerning Brother Lee's travels and the content of his ministry in 1955 can be found in the general preface that appears at the beginning of volume 1 in this set. The contents of this volume are divided into six sections, as follows: 1. Diary entries and notes written in the Philippines in March through September. The first three might have been written in Taiwan, before Brother Lee's visit to the Philippines. These diary entries and notes are included in this volume under the title Witness Lee's Personal Notes. 2. Fourteen talks given in Manila, Philippines, on March 27 through April 8. These talks, based on 1 and 2 Peter, are included in this volume under the title The Living under God's Governmental Administration in His Salvation and the Provisions of the Divine Life. 3. Four messages given in Baguio, Philippines, in April and May. These messages were previously published in a six-chapter book entitled How to Be Useful to the Lord. During the compilation of the messages for The Collected Works of Witness Lee, chapters 4 and 5 from the previously published book were moved to the section in volume 3 entitled The Way for a Christian to Mature in Life. The remaining four chapters are included in this volume under the title Concerning How to Be Useful to the Lord. 4. Three messages given in Manila, Philippines, on April 5 through 12. These messages are included in this volume under the title Concerning How to Do Things in the Service of the Church. 5. Thirty-seven messages given in Manila, Philippines, on April 13 through September 13. These messages are included in this volume under the title Seeing Christ as Life in Matthew through Acts. 6. Ten messages given in Baguio, Philippines, on May 1 through 8. These messages are included in this volume under the title The Future of the Church.
In the Lord’s recovery during the past five hundred years the church’s knowledge of the Lord and His truth has been continually progressing. This monumental and classical work by Brother Witness Lee builds upon and is a further development of all that the Lord has revealed to His church in the past centuries. It is filled with the revelation concerning the processed Triune God, the living Christ, the life-giving Spirit, the experience of life, and the definition and practice of the church. In this set Brother Lee has kept three basic principles that should rule and govern every believer in their interpretation, development, and expounding of the truths contained in the Scriptures. The first principle is that of the Triune God dispensing Himself into His chosen and redeemed people; the second principle is that we should interpret, develop, and expound the truths contained in the Bible with Christ for the church; and the third governing principle is Christ, the Spirit, life, and the church. No other study or exposition of the New Testament conveys the life nourishment or ushers the reader into the divine revelation of God’s holy Word according to His New Testament economy as this one does.
Sharon E. Heaney describes how the life-giving interruption of Latin American poets, novelists, artists, and theologians changed her life in a conflict-ridden Northern Ireland. An outsider, in this study she provides an engagement with a stream of theology in the United States she takes to be exemplary. Latino/a/x theology is teología en conjunto (collaborative theology). It models ways to examine complicated and contested histories and identities, and it resists dominant assumptions about theological points of departure in favor of also valuing the everyday as locus theologicus. Identifying major themes and foundational thinkers, alongside more recent developments, Heaney offers an overview and invites readers to further reading, study, and formation. Modelling what it esteems, each chapter closes in conversation with a Latino/a/x leader in the church. The conclusion is written by practical theologian, Altagracia Pérez-Bullard. She affirms, this “is not just an intellectual exercise, . . . this engagement . . . is the practice of our lives as we journey with God and as we journey with one another. . . . It is an exciting journey. It changes us.”