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"In Fragile Finitude, the long-awaited follow-up to Sacred Attunement(2008), Fishbane clears new ground for theological experience and its expressions through a novel reinterpretation of the Book of Job. His reinterpretation is based on the traditional four types of Jewish Scriptural exegesis: the contextual plain sense; the rabbinic legal and theological sense; the figural philosophical and spiritual sense; and the symbolic mystical sense. The first focuses on worldly experience; the second on communal forms of life and thought in the rabbinic tradition; the third on personal development; and the fourth on transcendent and cosmic orientations. Through these four modes, Fishbane manages to transform Jewish theology from within, at once reinvigorating a long tradition and moving beyond it. What he offers is nothing short of a way to reorient our lives in relation to the Divine and our fellow humans"--
This book has two main theses. First, for the biblical/Christian doctrine of sin the root of the human problem is hardness of heart--the corruption of the core self, of the seat of understanding and will. On the other hand, for an important strand of Greek tragedy the root of human harm-doing is the nonculpable blindness and anxiety of finitude that despite the initial nonculpability lead to evil and suffering. The Hardened Heart shows that these two different interpretations of human existence are amenable to a degree of synthesis that leads to this conclusion: hardness of heart and our ordinary finitude together collude to cause sin in its fullness. The second thesis of this volume is that exegetical studies disclose a deconstructive strand in certain biblical texts that represents the finite world that God created as a source of distress and harm-doing in something like the tragic sense. This subdominant deconstructive position challenges the dominant biblical vision, in which the creation came forth from God's creative word as good without qualification.
The world we engage with is a vibrant collage brought to consciousness by language and our creative imagination. It is through the symbolic forms of language that the human world of value is revealed—this is where religious scholar Michael Fishbane dwells in his latest contribution to Jewish thought. In Fragile Finitude, Fishbane clears new ground for a theological life through a novel reinterpretation of the Book of Job. On this basis, he offers a contemporary engagement with the four classical types of Jewish Scriptural exegesis. The first focuses on worldly experience, the second on communal forms of practice and thought in the rabbinical tradition, the third on personal development, and the fourth on transcendent, cosmic orientations. Through these four modes, Fishbane manages to transform Jewish theology from within, at once reinvigorating a long tradition and moving beyond it. What he offers is nothing short of a way to reorient our lives in relation to the divine and our fellow humans. Written from within the Jewish tradition, Fragile Finitude is intended for readers across the religious spectrum.
Preliminary Material -- Introduction -- The Theology of Religions -- The Theology of Religions and the Tension between Openness and Closedness -- A Critique of the Pluralist Model of Interreligious Dialogue -- The Cultural Linguistic Theory, Postliberalism, and Religious Incommensurability -- The End of Dialogue?: A Theological Critique of Postliberalism -- Interreligious Dialogue and Hermeneutical Openness -- Testimony and Openness: A Theological Perspective -- Bibliography -- Index of Subjects -- Index of Names.
Critics have charged that Heidegger's account of authenticity is morally nihilistic, that his fundamental ontology is either egocentric or chauvinistic; and many see Heidegger's turn to Nazism in 1933 as following logically from an indifference, and even hostility, to "otherness" in the premises of his early philosophy. In The Fragile "We": Ethical Implications of Heidegger's "Being and Time," Lawrence Vogel presents three interpretations of authentic existence--the existentialist, the historicist, and the cosmopolitan--each of which is a plausible version of the personal ideal depicted in Being and Time. He then draws parallels between these interpretations and three moments in the contemporary liberal-communitarian debate over the relationship of the "I" and the "We." His book contributes both to a diagnosis of what there is about Being and Time that invites moral nihilism and to a sense of how fundamental ontology might be recast so that "the other" is accorded an appropriate place in an account of human existence.
A thousand-page resurrection of Hegel, from the bestselling philosopher and critic who has been hailed as “one of the world’s best-known public intellectuals” (New York Review of Books) For the last two centuries, Western philosophy has developed in the shadow of Hegel, an influence each new thinker struggles to escape. As a consequence, Hegel’s absolute idealism has become the bogeyman of philosophy, obscuring the fact that he is the defining philosopher of the historical transition to modernity, a period with which our own times share startling similarities. Today, as global capitalism comes apart at the seams, we are entering a new period of transition. In Less Than Nothing—the product of a career-long focus on the part of its author—Slavoj Žižek argues it is imperative we not simply return to Hegel but that we repeat and exceed his triumphs, overcoming his limitations by being even more Hegelian than the master himself. Such an approach not only enables Žižek to diagnose our present condition, but also to engage in a critical dialogue with key strands of contemporary thought—Heidegger, Badiou, speculative realism, quantum physics, and cognitive sciences. Modernity will begin and end with Hegel.
The late Jean-Louis Chrétien’s responsorial and polyphonic style of thinking is nothing less than a performance of gratitude, which manifests the many ways and manners that our wounded finitude is graced and blessed along the peregrine path of human existence. Finitude’s Wounded Praise: Responses to Jean-Louis Chrétien is a receptive celebratory response to the immense fecundity and potential of Chrétien’s “thank you” of gratitude. This volume gathers leading Chrétien scholars and thinkers to explicate, explore, think with, and commemorate his thought. The essays in the volume engage Chrétien’s work from three primary fields: phenomenological, literary/poetic, and theological. Finitude’s Wounded Praise is a diverse, exploratory, and impressive testament to the expansive and enduring richness of Chrétien’s oeuvre.
Suspending the distinction between headline news and high theory, Avital Ronell examines the diverse figures of finitude in our modernity: war, guerrilla video, trauma TV, AIDS, music, divorce, sadism, electronic tagging, rumor. Her essays address such questions as, How do rumors kill? How has video become the conscience of TV? How have the police come to be everywhere, even where they are not? Is peace possible? “[W]riting to the community of those who have no community—to those who have known the infiniteness of abandonment,” her work explores the possibility, one possibility among many, that “this time we have gone too far”: “One last word. It is possible that we have gone too far. This possibility has to be considered if we, as a species, as a history, are going to get anywhere at all.”
The thought of Jean-Louis Chrétien is most familiar to those who have taken up the theological turn in French phenomenology, yet it defies reduction to either phenomenology or theology, or for that matter spirituality, literature, or Greek thought. Written in beautiful French prose and argued with unsurpassed erudition, Chrétien’s works defy easy interpretation. One nonetheless finds a center of gravity in attempts to define and then elaborate an original account of human being in terms of call and response, from which there follow penetrating studies of language and body, as well as illuminating approaches to a range of themes including temporality, prayer, and religious reading. This volume gathers original work from leading scholars in the fields of philosophy, theology and poetics, including Chrétien’s collaborators, successors, and Anglophone interpreters. They engage his work along its main lines, at once presenting it in summary fashion and exploring its strengths and weaknesses for our understanding of some of the topics and problems that held his prolonged attention. Readers new to Chrétien will easily find a number of points of access, while more advanced readers will find that their understanding is both deepened and enriched. Contributors: Rudolf Bernet, Jeffrey Bloechl, Emmanuel Falque, Jérôme de Gramont, Crina Gshwandtner, Emmanuel Housset, Stephen E. Lewis, Jean-Luc Marion, Catherine Pickstock, Andrew Prevot