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First published in 1974, this book is a critical introduction to the work of four quintessential pragmatist philosophers: Charles Sanders Peirce, William James, George Herbert Mead and John Dewey. Alongside providing a general historical and biographical account of the pragmatist movement, the work offers an in depth critical response to the philosophical doctrines of the four main thinkers of the pragmatist movement, with reference to the theories of meaning, knowledge and conduct which have come to define pragmatism.
For much of the twentieth century, many Anglo-American philosophers supported three theses - one about reality, one about truth, and one about human knowledge - that, taken together, underwrote debates in epistemology. The first was realism: the commonsensical-sounding view that the world of physical objects exists independently of human thought or language. The second was the correspondence theory of truth, according to which true statements or beliefs are those which accurately represent the way the world is. The third was foundationalism: the view that our knowledge of the world, like an edifice, must rest on firm foundations (i.e. on beliefs whose justification does not depend on any other beliefs). In the last two decades, however, a radical anti-epistemology movement led by the influential American philosopher Richard Rorty has put partisans of all three theses on the defensive. Moreover, Rorty has repeatedly claimed that his opposition to the shibboleths of traditional epistemology draws inspiration from the grand tradition of Pragmatism (especially from William James and John Dewey. In this important new book, Douglas McDermid argues persuasively for two key claims: first, that the so-called "Neo-Pragmatist" critique of traditional epistemology is thoroughly unconvincing; second, that Rorty is guilty of taking the name of Pragmatism in vain, since there are crucial and far-reaching differences between Neo-Pragmatism and the Classical Pragmatism of James and Dewey. The Varieties of Pragmatism will take its place in the forefront of the literature on this most vital part of the American philosophical legacy.
This collection provides a thorough grounding in the philosophy of American pragmatism by examining the views of four principal thinkers--Charles S. Peirce, William James, John Dewey, and George Herbert Mead--on issues of central and enduring importance to life in human society. Pragmatism emerged as a characteristically American response to an inheritance of British empiricism. Presenting a radical reconception of the nature of experience, pragmatism represents a belief that ideas are not merely to be contemplated but must be put into action, tested and refined through experience. At the same time, the American pragmatists argued for an emphasis on human community that would offset the deep-seated American bias in favor of individualism. Far from being a relic of the past, pragmatism offers a dynamic and substantive approach to questions of human conduct, social values, scientific inquiry, religious belief, and aesthetic experience that lie at the center of contemporary life. This volume is an invaluable introduction to a school of thought that remains vital, instructive, and provocative.
Rethinking Pragmatism explores the work of the American Pragmatists, particularly James and Dewey, challenging entrenched views of their positions on truth, meaning, instrumentalism, realism, pluralism and religious beliefs. It clarifies pragmatic ideas and arguments spelling out the significant implications they have for present-day philosophical controversies. Explores the work of the American Pragmatists, especially James and Dewey, on the issues of truth, reference, meaning, instrumentalism, essences, realism, pluralism and religious beliefs. The only available publication to provide a detailed commentary on James's book, Pragmatism, while exploring the implications of the American Pragmatists' ideas and arguments for contemporary philosophical issues Challenges standard readings of the American Pragmatists' positions in a way that illuminates and questions the assumptions underlying current discussions of these topics. Coherently arranged by structuring the book around the themes discussed in each chapter of James's original work. Provides a new analysis and understanding of the pragmatic theory of truth and semantics.
Pragmatism provides not just a theoretical perspective on science and inquiry, but ways of being in the world, of knowing the reality we inhabit. Approaching this philosophical tradition as a diverse set of philosophies that it is, The Bloomsbury Companion to Pragmatism introduces many of the ideas and debates at the centre of the field today. Focusing on issues in 12 different subject areas, this up-to-date companion covers current research in aesthetics, economics, education, ethics, history, law, metaphysics, politics, race, religion, science and technology, language, and social theory. Supported by an introduction to research methods and problems, as well as a guide to past and future directions in the field, the chapters are also enhanced by a glossary, research guide and an annotated bibliography. For anyone working in contemporary pragmatism or modern American philosophy more generally, this companion provides a practical means of navigating what can sometimes feel like a disparate field. Showing where important work continues to be done, the tensions that exist, and, most valuably, the exciting new directions the field is taking, The Bloomsbury Companion to Pragmatism expands our understanding of the role of pragmatism in 21st century philosophy.
Pentecostal churches have grown over the last century but only a limited amount has been written about their ecclesiology. Much of the existing work focuses on congregational models and contemporary practice. This book argues the need for a pentecostal systematic approach to ecclesiology. Utilising the method of Amos Yong a pentecostal ecclesiology based on a network church structure is developed. Systematic issues of catholicity are addressed through mission insights on partnership, and a hospitable approach to contextualisation is developed. This book, therefore, suggests new ways forward in pentecostal studies and ecclesiology.
Pragmatism provides not just a theoretical perspective on science and inquiry, but ways of being in the world, of knowing the reality we inhabit. Approaching this philosophical tradition as a diverse set of philosophies that it is, The Bloomsbury Handbook of Pragmatism introduces many of the ideas and debates at the centre of the field today. Focusing on issues in different subject areas, this up-to-date handbook covers current research in aesthetics, economics, education, ethics, history, law, metaphysics, politics, race, religion, science and technology, language, and social theory. Supported by an introduction to research methods and problems, as well as a guide to past and future directions in the field, chapters are enhanced by a 'how to use' guide and glossary. Now expanded, this edition includes new chapters on pragmatism and various global and regional philosophical traditions, as well as feminism and environmental philosophy. Showing where important work continues to be done, the tensions that exist, and, most valuably, the exciting new directions the field is taking, The Bloomsbury Handbook of Pragmatism advances our understanding of the role of pragmatism in 21st century philosophy.
In this book, Robert B. Talisse advances a series of pragmatic arguments against Deweyan democracy. Drawing upon the epistemology of the founder of pragmatism, Charles S. Peirce, Talisse develops a conception of democracy that is anti-Deweyan but nonetheless pragmatist. The result is a new pragmatist option in democratic theory.
First published in 1974, this book is a critical introduction to the work of four quintessential pragmatist philosophers: Charles Sanders Peirce, William James, George Herbert Mead and John Dewey. Alongside providing a general historical and biographical account of the pragmatist movement, the work offers an in depth critical response to the philosophical doctrines of the four main thinkers of the pragmatist movement, with reference to the theories of meaning, knowledge and conduct which have come to define pragmatism.