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The foundations of Leninism is a big subject. To exhaust it a whole volume would be required. Indeed, a whole number of volumes would be required. Naturally, therefore, my lectures cannot be an exhaustive exposition of Leninism; at best they can only offer a concise synopsis of the foundations of Leninism. Nevertheless, I consider it useful to give this synopsis, in order to lay down some basic points of departure necessary for the successful study of Leninism. Lenin was a Marxist, and Marxism is, of course, the basis of his world outlook. But from this it does not at all follow that an exposition of Leninism ought to begin with an exposition of the foundations of Marxism. To expound Leninism means to expound the distinctive and new in the works of Lenin that Lenin contributed to the general treasury of Marxism and that is naturally connected with his name. Only in this sense will I speak in my lectures of the foundations of Leninism.
Translated from the Russian in 1928, this and the second volume of the same title give an invaluable picture of what the Russian leader Joseph Stalin understood by Leninism. Building on the pamphlet Foundations of Leninism, (which forms the first part of this book) the work presents a unified and complete work on the problems of Leninism and socialist construction as they were manifested in the 1920s, as well as discussion of the October Revolution and the relationship of the USSR and the West in the years following the First World War.
"A single death is a tragedy, a million deaths is a statistic." J. V. Stalin (1878-1953) was a Soviet politician who became the general secretary of the Communist Party of the Soviet Union
This volume includes: The Communist Manifesto by Marx & Engels Socialism: Utopian and Scientific by Engels State and Revolution by Lenin On Practice and On Contradiction by Mao Foundations of Leninism by Stalin
In this highly referenced volume, Stalin defined the nation and laid out the Marxist-Leninist position on national liberation. The results resounded throughout the colonial world. "What is a nation? A nation is primarily a community, a definite community of people. This community is not racial, nor is it tribal. The modern Italian nation was formed from Romans, Teutons, Etruscans, Greeks, Arabs, and so forth. The French nation was formed from Gauls, Romans, Britons, Teutons, and so on. The same must be said of the British, the Germans and others, who were formed into nations from people of diverse races and tribes. Thus, a nation is not a racial or tribal, but a historically constituted community of people."
Was Leninism elaborated only on Russian soil, for Russia alone, and not on the soil of imperialism, and for the imperialist countries generally? Do such works of Lenin as "Imperialism, the Highest Stage of Capitalism," "The State and Revolution," "The Proletarian Revolution and the Renegade Kautsky," "Left-Wing Communism, an Infantile Disorder," etc., apply only to Russia, and not to all imperialist countries in general? Is not Leninism the generalisation of the experience of the revolutionary movement of all countries? Are not the fundamentals of the theory and tactics of Leninism suitable, are they not obligatory, for the proletarian parties of all countries? Was not Lenin right when he said that "Bolshevism can serve as a model of tactics for all"?