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A substantial collection of seminal articles, Foundations of Ethics covers all of the major issues in metaethics. Covers all of the major issues in metaethics including moral metaphysics, epistemology, moral psychology, and philosophy of language. Provides an unparalleled offering of primary sources and expert commentary for students of ethical theory. Includes seminal essays by ethicists such as G.E. Moore, Simon Blackburn, Gilbert Harman, Christine Korsgaard, Michael Smith, Bernard Williams, Jonathan Dancy, and many other leading figures of ethical theory.
These works articulate the most fundamental principles of Kant’s ethical and political world-view. "What is Enlightenment?" (1784) and "Fundamental Principles of the Metaphysics of Morals" (1785) challenge all free people to think about the requirements for self-determination both in our individual lives and in our public and private institutions. Kant’s "Fundamental Principles of the Metaphysics of Morals" is dedicated to the proposition that all people can know what they need to know to be honest, good, wise, and virtuous. The purpose of Kant’s moral philosophy is to help us become aware of the principles that are already contained within us. Innocence and dependence must be replaced with wisdom and good will if we are to avoid being vulnerable and misguided. According to Kant, freedom of thought leads naturally to freedom of action. When that happens, governments begin to treat human beings, not as machines, but as persons with dignity. Immanuel Kant begins "Toward Lasting Peace" by contrasting the realism of practical politicians with the high-minded theories of philosophers who "dream their sweet dreams." His opening line provides a grim reminder that the only alternative to finding a way to avoid the war of each against all is the lasting peace of the graveyard. The advent of total war and the development of nuclear weapons in the twentieth century give Kant’s reflections an urgency he could not have anticipated. Kant published this work in 1795, during the aftermath of the American Revolution and the French Revolution. The high hopes of the European Enlightenment had been dampened by the Reign of Terror in which tens of thousands of people died, and the perpetual cycle of war and temporary armistice seemed to be inescapable. Kant’s essay is best known as an early articulation of the idea of a league of nations that could bring "an end to all hostilities." Today The United Nations continues to pursue that dream, but lasting peace still seems to be wishful thinking. No modern philosopher is more important than Immanuel Kant. His works extend from epistemology and metaphysics to aesthetics, ethics, and political philosophy. His "Critical Philosophy" is developed in three major works: "The Critique of Pure Reason," "The Critique of Practical Reason," and "The Critique of Judgment." A German speaker, he was born in Prussia, an area that is now part of Poland. He never travelled more than 50 miles from his home in Königsberg, but his influence has since pervaded every aspect of Western culture.
In this new edition of Foundations for Moral Relativism a distinguished moral philosopher tames a bugbear of current debate about cultural difference. J. David Velleman shows that different communities can indeed be subject to incompatible moralities, because their local mores are rationally binding. At the same time, he explains why the mores of different communities, even when incompatible, are still variations on the same moral themes. The book thus maps out a universe of many moral worlds without, as Velleman puts it, "moral black holes”. The six self-standing chapters discuss such diverse topics as online avatars and virtual worlds, lying in Russian and truth-telling in Quechua, the pleasure of solitude and the fear of absurdity. Accessibly written, this book presupposes no prior training in philosophy.
Originally published in 1988, this landmark study develops its own positive account of the nature and foundations of moral judgement, while at the same time serving as a guide to the range of views on the matter which have been given in modern western philosophy. The book addresses itself to two main questions: Can moral judgements be true or false in that fundamental sense in which a true proposition is one which describes things as they really are? Are rational methods available in ethics which can be expected to produce convergence on shared moral views on the part of those who use them intelligently?
Just when we need them the most, our ethical resources seem least clear and reliable. Hence our search for foundations of ethics. Our intent in this volume has not been to solve any specific moral problem, but to explore basic issues: the prospects for a rational ethic; the relation between ethics and a religious mythos; the challenge of non-Western ethical values; problems raised by the practice of confession, the evaluation of privacy, the ubiquity of science, and more. We obviously have not explored all the foundation issues. We cannot even claim that the ones we have explored are always the most significant. We do claim, however, that these explorations give a vivid picture of our ethical dilemma, and present some of the best thinking currently being done. --from the Introduction
As discussions about the roles played by information in economic, political, and social arenas continue to evolve, the need for an intellectual primer on information ethics that also functions as a solid working casebook for LIS students and professionals has never been more urgent.
A systematic analysis considers the objectivity of ethics, the relationship between the moral point of view and a scientific or naturalist worldview and its role in a person's rational lifespan.
This book represents the result of further reflections on moral theory, since I published in 1930 a book called The Right and the Good. I have tried, in the present book, to take account of such books and articles later than 1930 as have come my way and as seem to have a close relation, whether in the way of agreement or in the way of criticism, to the views expressed in the earlier book. The result of further reflection has been to confirm me in most of the views I earlier expressed, but by no means in all. Some of the topics considered have already been much discussed by other writers; the issues have been much clarified in the course of the discussion, and in such cases I feel comparatively confident that the views I have argued for are true, or near the truth. Other topics (especially some discussed in Chapter XI) have not been much discussed before; there have been few sign-posts saying ‘This way to the truth’, ‘Proceed at your own risk’, or ‘No road this way’; and in these cases I put forward my conclusions very tentatively, in the hope that discussion of them may tend to clear up the issues.
In order to provide the highest level of care to patients and clients, health professionals need a sound knowledge and understanding of healthcare ethics. Foundations of Healthcare Ethics: Theory to Practice focuses on the philosophical concepts underpinning contemporary ethical discourse for health professionals, and arms both students and professionals with the knowledge to tackle situations of moral uncertainty in clinical practice. Specially written to provide an in-depth study into the theoretical foundations of healthcare ethics, it covers a range of normative ethical theories, from virtue ethics to utilitarianism, while also investigating their application to contemporary issues in health care and society. It provides opportunities for self-directed learning, and presents questions and case studies to facilitate engagement and discussion. Foundations of Healthcare Ethics provides both students and professionals with an understanding of the philosophy governing healthcare ethics in order to help provide a better level of care to patients and clients.
This 2001 book is a powerful defence of an ethical theory based on a revised version of Platonic realism.