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"A former Wall Street quantitative analyst sounds an alarm on mathematical modeling, a pervasive new force in society that threatens to undermine democracy and widen inequality,"--NoveList.
Destruction remains a relatively unexplored and badly understood topic in archaeology and history. The term itself refers to some form and measurable degree of damage inflicted to an object, a system or a being, usually exceeding the stage during which repair is still possible but most often it is examined for its impact with destructive events interpreted in terms of a punctuated equilibrium, extraordinary features that represent the end of an archaeological culture or historical phase and the beginning of a new one. The three-day international workshop of which this volume presents the proceedings took place at Louvain-la-Neuve in Belgium, from November 24 to 26, 2011 and was organized by CEMA – Centre d'Étude des Mondes Antiques – one of the research centres within INCAL – Institut de Civilisations, Arts et Lettres. Our aim with organising this gathering was to seriously engage with destruction as a phenomenon and how it is perceived by archaeologists, historians and philologists of the ancient world. The volume is similarly structured to the workshop which it reflects, with first a series of more theoretical papers and then following a chronological and geographical order.
The credit of weakening and destroying the church, and reviving Hinduism, yoga and Islam in USA, goes to liberal theology in the church. USA is becoming Hindu. By practicing yoga they practice Hinduism and USA is being converted into Hinduism. Yoga will make USA the most powerful Hindu nation in the world. The destiny of the world will be determined by the nature of the values held by its people. Because the value system determines the behavior of people, the right one will save the world, the wrong one will destroy the world. So it is clear that an unhealthy worldview will definitely produce unhealthy individual behavior and consequently produce and unhealthy society. Negative values of a people will definitely destroy a nation. It is the primary duty of the legislative, executive and judiciary to tell the people, which is the right value system. The supreme courts and legislatures must be able to judge and declare what is right and wrong, and good and bad for the society. But that doesn’t happen. Hence the governmental system should always check whether the truth claim is offering good and healthy values or giving spiritual poison covertly. It will be certaintly suicidal to any society, if it allows anyone to promote evil values, in the name of religious freedom. Whether it is from majority or minority, unhealthy values will adversely affect individuals and society. Hence such unhealthy values and views should be legally identified and discouraged. True secularism is all about identifying and promoting the true worldview or religion and keeping the false ones away. Allowing unhealthy and immoral practices in the name of religion is not religious freedom.
"People who practice esoteric exercises grow spiritually into the future; they experience in themselves what will one day come about, and what they experience in this way is what we know as the higher worlds. These represent future conditions of humankind" (Rudolf Steiner, Munich 1907). Rudolf Steiner spoke the Foundation Stone meditation at the Christmas Conference of the General Anthroposophical Society in 1923, giving it to the Society members for strengthening their forces. The meditation's words contain, as Sergei O. Prokofieff states, "the quintessence of the whole of Anthroposophy." Thus, Rudolf Steiner was bestowing on the members the possibility of dealing resolutely with the specific tasks that awaited them. In this short, potent volume, the author suggests further that "The Foundation Stone Meditation" represents the concerns of every individual of our time, allowing each of us to maintain our humanity in the face of the challenges and catastrophes of both the present and the future. Steiner said that one could hear the words of the meditation "sounding" in one's heart. This process of "hearing" will acquire even more significance and reality in future, and can be of enormous help to anyone who opens themselves to it. It is against this background that Selg has written this introductory book: to promote awareness of the meditation, understanding of its historic place in the catastrophic twentieth century, and its critical but latent contribution to the future.
"Bantam Spectra science fiction"--Spine.
In 1989, David Tsumura published a monograph entitled The Earth and the Waters in Genesis 1 and 2: A Linguistic Evaluation, in which he demonstrated that the oft-recited claim that the early chapters of Genesis betrayed a background or adaptation by Israel of mythological terms and/or motifs from other ancient Near Eastern literature could not be supported by a close examination of the linguistic data. Despite the book’s positive reception, the notion that the Chaoskampf motif lies behind the early chapters of Genesis continues to be rehearsed in the literature as if the data were incontrovertible. In this revised and expanded edition of the 1989 book, Tsumura carries the discussion forward. In part 1, the general thesis of the original work is restated in a significantly revised and expanded form; in the second part of this monograph, he expands the scope of his research to include a number of poetic texts outside the Primeval History, texts for which scholars often have posited an ancient Near Eastern mythological substratum. Among the questions asked are the following: What are the functions of “waters” and “flood” in biblical poetry? Do the so-called chaos dragons in the Old Testament, such as Leviathan, Rahab, and Yam, have anything to do with the creation motif in the biblical tradition? What is the relationship between these poetic texts and the Ugaritic myths of the Baal-Yam conflict? Are Psalms 18 and 29 “adaptations” of Canaanite hymns, as suggested by some scholars? Among the conclusions that Tsumura reaches are these: (1) The phrase tohû wabohû has nothing to do with the idea of a chaotic state of the earth. (2) The term tehôm in Gen 1:2 is a Hebrew form derived from the Proto-Semitic *tiham-, “ocean,” and it usually refers to the underground water that was overflowing and covering the entire surface of the earth in the initial state of creation. (3) The earth-water relationship in Gen 2:5–6 is different from that in Gen 1:2. In Gen 1:2, the earth was totally under the water; in Gen 2:5–6, only a part of the earth, the land, was watered by the ’ed-water, which was overflowing from an underground source. (4) The biblical poetic texts that are claimed to have been influenced by the Chaoskampf-motif of the ancient Near East in fact use the language of storms and floods metaphorically and have nothing to do with primordial combat.
This volume offers a groundbreaking reassessment of the destructions that allegedly occurred at sites across the eastern Mediterranean at the end of the Late Bronze Age, and challenges the numerous grand theories that have been put forward to account for them. The author demonstrates that earthquakes, warfare, and destruction all played a much smaller role in this period than the literature of the past several decades has claimed, and makes the case that the end of the Late Bronze Age was a far less dramatic and more protracted process than is generally believed.
This book is a unique, multidisciplinary effort to apply rigorous thermodynamics fundamentals, a disciplined scholarly approach, to problems of sustainability, energy, and resource uses. Applying thermodynamic thinking to problems of sustainable behavior is a significant advantage in bringing order to ill-defined questions with a great variety of proposed solutions, some of which are more destructive than the original problem. The articles are pitched at a level accessible to advanced undergraduates and graduate students in courses on sustainability, sustainable engineering, industrial ecology, sustainable manufacturing, and green engineering. The timeliness of the topic, and the urgent need for solutions make this book attractive to general readers and specialist researchers as well. Top international figures from many disciplines, including engineers, ecologists, economists, physicists, chemists, policy experts and industrial ecologists among others make up the impressive list of contributors.
Over a 1000 tiny bronze artefacts were found alongside the remains of a man in a Dutch barrow that was excavated in laboratory conditions. The objects had been dismantled and taken apart, all to be destroyed by fire in what appears to have been a pars pro toto burial. In essence, a person and a place were being transformed through destruction. Based on the meticulous excavation and a range of specialist and comprehensive studies of finds, a prehistoric burial ritual now can be brought to life in surprising detail. This Iron Age community used extraordinary objects that find their closest counterpart in the elite graves of the Hallstatt culture in Central Europe.
Teens are shown the three pillars of peril for teens entering college--sex, drugs, and rebellion--and then offered a plan for avoiding those pitfalls.