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Rodney Hutton begins this book by asking five basic questions about Israelite prophecy and the prophetic books. Do the prophetic books witness to a real phenomenon of "prophecy" in Israel? What is the relationship of the "classical" or "writing" prophets to the "pre-classical prophets"? Where do we look for the origins of Israelite prophecy? How do the prophets relate to their culture and society? How does the prophetic collection of writings relate to the legal and historical traditions of Israel? Through literary, social, and theological analysis, the author then introduces the most noted of the Hebrew prophets, including Amos, Hosea, Isaiah, and Micah, with special attention to Jeremiah. --From publisher's description.
The prophets remain figures of enduring interest and importance in contemporary Judaism, Christianity, and even secular society. The Prophets introduces students to the rise of prophecy in ancient Israel, possible ancient Near Eastern parallels, the messages of individual prophets, and the significance of the compositional and editorial history of the prophetic writings. The book guides students into leading questions and issues in contemporary scholarship, and surveys different contemporary approaches to the messages of the prophets. Part 1 introduces the prophets and prophecy in context. The rise of prophecy, the role of the prophet, key themes, and the fate of prophecy are explored. Part 2 profiles Israel's prophets during the eighth century, the exile, and the postexilic period. This section will also look at each book of the prophets and how the prophetic writings fit within the complete Hebrew Bible and the Old Testament. These chapters also provide insights into interpreting the prophetic writings today, including Jewish and Christian interpretations, prophecy and prediction, and the secular legacy of Israelite prophecy. This textbook includes numerous images, charts, and maps to enhance the experience of the students.
"A very useful summary of the Hebrew Bible's books of the prophets in a clear, reader-friendly form. It is a practical introduction to the prophets and an invitation to delve ever further into their history and their words." Richard Elliott Friedman Author of Who Wrote the Bible? and The Disappearance of God --Book Jacket.
Using comparative anthropology to get at the social dimensions of prophetic activity, Robert Wilson's study brings the study of Isrealite prophecy to a new level. Looking at both modern societies and Ancient Near Eastern ones, Wilson sketches the nature of prophetic activity, its social location, and its social functions. He then shows how these features appear in Israelite prophecy and sketches a history of prophecy in Israel.
The Old Testament is a collection of writings which came into being over a period of more than a thousand years in the history of the people of Israel and which reflect the life of the people in this period. Therefore, there is a reciprocal relationship between the writings or "books" of the Old Testament and the life of Israel in its history. The understanding of the texts presupposes insights into the historical context and the development of the life of Israelite society, while at the same time the texts themselves are the most important, indeed for the most part the only, source for it. This "Introduction" attempts to take account of this reciprocal relationship. The first part deals with the history of Israel. However, its approach differs from most accounts of this history. It takes the Old Testament texts themselves as a starting point and first of all outlines the picture of historical developments and associations which the texts present. An attempt is then made, on this basis, to reconstruct historical developments by introducing material from outside the Bible. This method of working leads to close connections between the second and third parts, because it has to take account of the nature and original purpose of the texts and their function within the biblical books as they are now. The second part attempts to present the texts collected in the Old Testament as expressions of the life of Israel. The third part discusses the books of the Old Testament in their present form.
Writing in a conversational rather than a scholarly tone, Paul Redditt assumes little or no prior knowledge of the Old Testament as he presents and introduces the Major and Minor Prophets in the canonical order of the English Bible. The chapters of Redditt's Introduction to the Prophets discuss the place of each book in the canon; the literary setting of each book; their structure, integrity, and authorship; the main genre(s) in each; special features of each book; basic emphases of each book; and problems -- theological, literary, or historical -- raised by a study of the book. Among other things, Redditt demonstrates that the prophets were both “foretellers” and “forthtellers,” and he argues that the Old Testament prophets developed the concept of monotheism. Each chapter ends with questions for further reflection. Concluding the volume are a helpful glossary and several indexes.
A college-level introduction that invites students into biblical studies through creative, humorous re-telling of the basic biblical narratives. The Bible is foreign territory for students encountering it in introductory classes. Even those who have spent many years in church have rarely read much of it. To most of us it looks like a big collection of rules, lists, and theological arguments. But in reality, most of the Bible is made up of stories. Sometimes they re inspiring, sometimes they re funny, sometimes they re weird, but they re never dull. The best way to get into the Bible, says Robert Darden, is to get to know its stories. In this new approach to introducing the Bible to students, Darden covers the major biblical stories and characters, retelling them in such a way as to bring out their original humor and pathos, and inviting the student to encounter them more fully by moving into the text itself.
The Old Testament prophets spoke to Israel in times of historical and moral crisis. They saw themselves as being a part of a story that God was weaving throughout history--a story of repentance, encouragement, and a coming Messiah. In this updated introductory book, each major and minor prophet and his writing are clustered with the major historical events of their time. Our generational distance from the age of the prophets might seem to be a measureless chasm. Yet we dare not make the mistake of assuming that passing years have rendered irrelevant not only the Old Testament prophets, but also the God who comprehends, spans, and transcends all time. In these pages, C. Hassell Bullock presents a clear picture of some of history's most profound spokesmen--the Old Testament prophets--and the God who shaped them.
In this challenging and enlightening treatment, Brueggemann traces the lines from the radical vision of Moses to the solidification of royal power in Solomon to the prophetic critique of that power with a new vision of freedom in the prophets. Here he traces the broad sweep from Exodus to Kings to Jeremiah to Jesus. He highlights that the prophetic vision and not only embraces the pain of the people but creates an energy and amazement based on the new thing that God is doing. In this new edition, Brueggemann has completely revised the text, updated the notes, and added a new preface.
1 Samuel is Volume VII of The Forms of the Old Testament Literature, a series that aims to present a form-critical analysis of every book and each unit in the Hebrew Bible. Fundamentally exegetical, the FOTL volumes examine the structure, genre, setting, and intention of the biblical literature in question. They also study the history behind the form-critical discussion of the material, attempt to bring consistency to the terminology for the genres and formulas of the biblical literature, and expose the exegetical process so as to enable students and pastors to engage in their own analysis and interpretation of the Old Testament texts. Antony Campbell's valuable form-critical analysis of 1 Samuel highlights both the literary development of the text itself and its meanings for its audience. A skilled student of the Hebrew scriptures and their ancient context, Campbell shows modern readers the process of editing and reworking that shaped 1 Samuel's final form. As Campbell's study reveals, the tensions and contradictions that exist in the present text reflect a massive change in the way of life of ancient Israel. Samuel, the first prophet, here emerges to preside over the rise of Saul, Israel's first king, to be the agent of Saul's rejection, and to anoint David as Israel's next king and the first established head of a royal dynasty. The book of 1 Samuel captures the work of God within this interplay of sociopolitical forces, and Campbell fruitfully explores the text both as a repository of traditions of great significance for Israel and as a paradigm of Israel's use of narrative for theological expression.