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The Lost Mandate highlights a rarely seen facet on the diamond of genuine Christianity - appealing to seekers while challenging and fulfilling believers to their core. Beware! Your spiritual metal will be severely tested, determining if you want Christianity in its raw and radical form. By embracing it you will be turning religious attitudes and weaknesses on their heads. keywords: Christianity, Religion, Disabilities, Ministry, Handicapped, Outreach, Missions, Christian, Christian Mandates, Healing.
Ngo Dinh Diem, the first president of the Republic of Vietnam, possessed the Confucian "Mandate of Heaven", a moral and political authority that was widely recognized by all Vietnamese. This devout Roman Catholic leader never lost this mandate in the eyes of his people; rather, he was taken down by a military coup sponsored by the U.S. government, which resulted in his brutal murder. The commonly held view runs contrary to the above assertion by military historian Geoffrey Shaw. According to many American historians, President Diem was a corrupt leader whose tyrannical actions lost him the loyalty of his people and the possibility of a military victory over the North Vietnamese. The Kennedy Administration, they argue, had to withdraw its support of Diem. Based on his research of original sources, including declassified documents of the U.S. government, Shaw chronicles the Kennedy administration's betrayal of this ally, which proved to be not only a moral failure but also a political disaster that led America into a protracted and costly war. Along the way, Shaw reveals a President Diem very different from the despot portrayed by the press during its coverage of Vietnam. From eyewitness accounts of military, intelligence, and diplomatic sources, Shaw draws the portrait of a man with rare integrity, a patriot who strove to free his country from Western colonialism while protecting it from Communism. "A candid account of the killing of Ngo Dinh Diem, the reasons for it, who was responsible, why it happened, and the disastrous results. Particularly agonizing for Americans who read this clearly stated and tightly argued book is the fact that the final Vietnam defeat was not really on battle grounds, but on political and moral grounds. The Vietnam War need not have been lost. Overwhelming evidence supports it." - From the Foreword by James V. Schall, S.J., Professor Emeritus, Georgetown University "Did I find a veritable Conradian 'Heart of Darkness'? Yes, I did, but it was not in the quarter to which all popular American sources were pointing their accusatory fingers; in other words, not in Saigon but, paradoxically, within the Department of State back in Washington, D.C., and within President Kennedy's closest White House advisory circle. The actions of these men led to Diem's murder. And with his death, nine and a half years of careful work and partnership between the United States and South Vietnam was undone." - Geoffrey Shaw, from the Preface
Ngo Dinh Diem, the first president of the Republic of Vietnam, possessed the Confucian “Mandate of Heaven”, a moral and political authority that was widely recognized by all Vietnamese. This devout Roman Catholic leader never lost this mandate in the eyes of the people; rather, it was removed by his erstwhile allies in the United States government in a coup sponsored by them resulting in his assassination. The commonly held view runs contrary to the above assertion by military historian Geoffrey Shaw. According to many American historians, President Diem was a corrupt leader whose tyrannical actions lost him the loyalty of his people and the possibility of a military victory over the North Vietnamese. The Kennedy Administration, they argue, had to withdraw its support of Diem. Based on his research of original sources, however, including declassified documents of the US government, Shaw found a Diem who was up for Mass at 6:30 every morning, who was venerated by the Vietnamese as a great leader at all levels of government and society, a kind man who did not even like the thought of Communist guerrillas being killed. Also, according historical record, Diem did not persecute Buddhists; on the contrary, he did more to preserve and to fund Vietnam’s Buddhist heritage than any other Vietnamese leader. “A candid account of the killing of Ngo Dinh Diem, the reasons for it, who was responsible, why it happened, and the disastrous results . . . This book is not a happy read. But it is a careful record to set the issue straight. What is particularly agonizing for Americans who read this clearly stated and tightly argued book is the fact that the final Vietnam defeat was not really on battle grounds but on political and moral grounds, or, even worse, on personal grounds of prideful diplomats and reporters. The Vietnam War need not have been lost. Overwhelming evidence supports it.” — From the Foreword by James Schall, S.J., Professor Emeritus, Georgetown University “Did I find a veritable Conradian ‘Heart of Darkness’? Yes, I did, but it was not in the quarter to which all popular American sources were pointing their accusatory fingers; in other words, not in Saigon but, paradoxically, within the Department of State back in Washington, DC, and within President Kennedy’s closest White House advisory circle. The actions of these men led to Diem’s murder. And with his death, nine and a half years of careful work and partnership between the United States and South Vietnam was undone.” — From the Preface by Geoffrey Shaw
In African Motors, Joshua Grace examines how Tanzanian drivers, mechanics, and passengers reconstituted the automobile into a uniquely African form between the late 1800s and the early 2000s. Drawing on hundreds of oral histories, extensive archival research, and his ethnographic fieldwork as an apprentice in Dar es Salaam's network of garages, Grace counters the pervasive narratives that Africa is incompatible with technology and that the African use of cars is merely an appropriation of technology created elsewhere. Although automobiles were invented in Europe and introduced as part of colonial rule, Grace shows how Tanzanians transformed them, increasingly associating their own car use with maendeleo, the Kiswahili word for progress or development. Focusing on the formation of masculinities based in automotive cultures, Grace also outlines the process through which African men remade themselves and their communities by adapting technological objects and systems for local purposes. Ultimately, African Motors is an African-centered story of development featuring everyday examples of Africans forging both individual and collective cultures of social and technological wellbeing through movement, making, and repair.
Compares the impact of the League of Nations mandates system on British and French rule in African mandated territories.
One of the major questions facing the world today is the role of law in shaping identity and in balancing tradition with modernity. In an arid corner of the Mediterranean region in the first decades of the twentieth century, Mandate Palestine was confront
The first comprehensive and fully documented history of modern Tanganyika (mainland Tanzania).
This book explores examples of this process of invention and addresses the complex interaction of past and present in a fascinating study of ritual and symbolism.