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How were Aristotle’s Sophistical Refutations read in Antiquity? What were the perceived intentions, messages and problems of this treatise, the last within the Organon? This book presents newly discovered fragments from the lost ancient commentaries by Aspasios, Herminos, Alexander and Syrianos on Aristotle’s Sophistical Refutations. After presenting the fragments, which were preserved by the humanist and philosopher Agostino Nifo (ca. 1473-1538), the introduction makes the case for their authenticity. There follows an edition of the fragments, accompanied by a translation and detailed commentary. This material sheds new light on the history and philosophy of logic, and especially on the theory of fallacies. It further documents how the Sophistical Refutations were interpreted and used in ancient Aristotelianism. Finally, it complements our knowledge of the philosophy of two major Aristotelians, Herminos and his pupil, the great Alexander of Aphrodisias. This study is of immediate relevance to readers with an interest in philosophy, logic, history, and/or Greco-Roman antiquity. Because it concerns the use and abuse of fallacies, and ways to counteract them, it also has countless practical applications in all fields of mundane life.
How were Aristotle's Sophistical Refutations read in Antiquity? What were the perceived intentions, messages and problems of this treatise, the last within the Organon? This book presents newly discovered fragments from the lost ancient commentaries by Aspasios, Herminos, Alexander and Syrianos on Aristotle's Sophistical Refutations. After presenting the fragments, which were preserved by the humanist and philosopher Agostino Nifo (ca. 1473-1538), the introduction makes the case for their authenticity. There follows an edition of the fragments, accompanied by a translation and detailed commentary. This material sheds new light on the history and philosophy of logic, and especially on the theory of fallacies. It further documents how the Sophistical Refutations were interpreted and used in ancient Aristotelianism. Finally, it complements our knowledge of the philosophy of two major Aristotelians, Herminos and his pupil, the great Alexander of Aphrodisias. This study is of immediate relevance to readers with an interest in philosophy, logic, history, and/or Greco-Roman antiquity. Because it concerns the use and abuse of fallacies, and ways to counteract them, it also has countless practical applications in all fields of mundane life.
This volume honours Sten Ebbesen with a series of essays on logical and linguistic analysis in the Middle Ages. Included are studies focusing on textual criticism, new finds of logical texts, and philosophical analysis and interpretation.
The Cambridge Companion to Greek and Roman Philosophy is a wide-ranging 2003 introduction to the study of philosophy in the ancient world. A team of leading specialists surveys the developments of the period and evaluates a comprehensive series of major thinkers, ranging from Pythagoras to Epicurus. There are also separate chapters on how philosophy in the ancient world interacted with religion, literature and science, and a final chapter traces the seminal influence of Greek and Roman philosophy down to the seventeenth century. Practical elements such as tables, illustrations, a glossary, and extensive advice on further reading make it an ideal book to accompany survey courses on the history of ancient philosophy. It will be an invaluable guide for all who are interested in the philosophical thought of this rich and formative period.
‘We are all Greeks. Our laws, our literature, our religion, our arts, have their root in Greece’, the poet Percy Bysshe Shelley once wrote. It is in Greek that the questions which shaped the destiny of Western culture were asked, and so were the first attempts at an answer, and the search for a method of investigation. This book tries to rediscover the propulsive force that for over two millennia spread, and still lives in our system of thought. By systematically quoting the very words of the leading actors and by tracing their sources, it leads the reader along a path where they will be able to observe the establishment of philosophical ideas and language, in an updated and balanced picture of archaic lore, of the thought of the classical and hellenistic ages, and of the philosophy of late antiquity. The book looks closely at the progress of scientific thought and at its increasing autonomy, while following the evolution of the fruitful yet problematic relationship between the Greek world and the Near East.
Given the enduring importance of Aristotle’s Nicomachean Ethics, it is remarkable to find that there is no extensive surviving commentary on this text from the period between the second century and the twelfth century. This volume is focused on the first of the medieval commentaries, that produced in the early twelfth century by Eustratios of Nicaea, Michael of Ephesus, and an anonymous author in Constantinople. This endeavor was to have a significant impact on the reception of the Nicomachean Ethics in Latin and Catholic Europe. For, in the mid-thirteenth century, Robert Grosseteste translated into Latin a manuscript that contained these Byzantine commentators. Both Albertus Magnus and Bonaventure then used this translation as a basis for their discussions of Aristotle's book. Contributors are George Arabatzis, Charles Barber, Linos Benakis, Elizabeth Fisher, Peter Frankopan, Katerina Ierodiakonou, David Jenkins, Anthony Kaldellis and Michele Trizio.
This volume presents a commentary on Aristotle's Metaphysics Book 12 by pseudo-Alexander in a new translation accompanied by explanatory notes, introduction and indexes. Fred D. Miller, Jr. argues that the author of the commentary is in fact not Alexander of Aphrodisias, Aristotle's distant successor in early 3rd century CE Athens and his leading defender and interpreter, but Michael of Ephesus from Constantinople as late as the 12th century CE. Robert Browning had earlier made the case that Michael was enlisted by Princess Anna Comnena in a project to restore and complete the ancient Greek commentaries on Aristotle, including those of Alexander; he did so by incorporating available ancient commentaries into commentaries of his own. Metaphysics Book 12 posits a god as the supreme cause of motion in the cosmic system Aristotle had elaborated elsewhere as having the earth at the centre. The fixed stars are whirled around it on an outer sphere, the sun, moon and recognised planets on interior spheres, but with counteracting spheres to make the motions of each independent of the motions of others and of the fixed stars, thus yielding a total of 55 spheres. Motion is transmitted from a divine unmoved mover through divine moved movers which move the celestial spheres, and on to the perishable realms. Chapters 1 to 5 describe the principles and causes of the perishable substances nearer the centre of the universe, while Chapters 6 to 10 seek to prove the existence and attributes of the celestial substances beyond.