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Forging Leninism in China is a re-examination of the events of the Chinese revolution and the transformation of the Chinese Communist Party from the years 1927 to 1934. Describing the transformation of the party as 'the forging of Leninism', Joseph Fewsmith offers a clear analysis of the development of the party. Drawing on supporting statements of party leaders and a wealth of historical material, he demonstrates how the Chinese Communist Party reshaped itself to become far more violent, more hierarchical, and more militarized during this time. He highlights the role of local educated youth in organizing the Chinese revolution, arguing that it was these local organizations, rather than Mao, who introduced Marxism into the countryside. Fewsmith presents a vivid story of local social history and conflict between Mao's revolutionaries and local Communists.
Afterlives of Chinese Communism comprises essays from over fifty world- renowned scholars in the China field, from various disciplines and continents. It provides an indispensable guide for understanding how the Mao era continues to shape Chinese politics today. Each chapter discusses a concept or practice from the Mao period, what it attempted to do, and what has become of it since. The authors respond to the legacy of Maoism from numerous perspectives to consider what lessons Chinese communism can offer today, and whether there is a future for the egalitarian politics that it once promised.
A comprehensive but accessible examination of how elite Chinese politics work covering the period from Deng Xiaoping to Xi Jinping.
This book examines the Chinese political tradition over the past two thousand years and argues that the enduring and most important feature of this tradition is autocracy. The author interprets the communist takeover of 1949 not as a revolution but as a continuation of the imperial tradition. The book shows how Mao Zedong revitalised this autocratic tradition along five lines: the use of ideology for political control; concentration of power in the hands of a few; state power over all aspects of life; law as a tool wielded by the ruler, who is himself above the law; and the subjection of the individual to the state. Using a statist approach, the book argues that in China political action of the state has been the single most important factor in determining socio-economic change.
"When one drives into the Jinggang Mountains (also known as the Jinggangshan), it is impossible to escape the celebration of revolutionary history and the role of Mao Zedong. As one is told repeatedly, you are entering the "cradle of the revolution." Maoping, once the mountain lair of Yuan Wencai, the bandit leader who would join forces with Mao, is now a thriving town of about 4,500. There are now several memorial halls recalling the heroic deeds of the Red Army. Re-enactors, sent by work units, for patriotic education place wreaths before pictures of revolutionary heroes. Although some visitors seem to be having too much fun to be absorbing the lessons of the revolutionary past, perhaps most come away with an even more unquestioning acceptance of the official historiography that places Mao and his Jinggangshan redoubt at the center of a revolutionary history that has, after many twists and turns, given birth to a wealthy and powerful contemporary China, a country very different from the poor, war-torn, and exploited China of a century ago"--
Two leading experts on China evaluate its rise throughout the past one hundred fifty years, sharing portraits of key intellectual and political leaders to explain how China transformed from a country under foreign assault to a world giant.
The first English translation of Li Bozhong's pioneering study of GDP in early modern China.
Although many books have explored Mao's posthumous legacy, none has scrutinized the massive worship that was fostered around him during the Cultural Revolution. This book is the first to do so. By analyzing secret archival documents, Daniel Leese traces the history of the cult within the Communist Party and at the grassroots level. The party leadership's original intention was to develop a prominent brand symbol, which would compete with the nationalists' elevation of Chiang Kai-shek. However, they did not anticipate that Mao would use this symbolic power to mobilize Chinese youth to rebel against party bureaucracy itself. The result was anarchy and when the army was called in it relied on mandatory rituals of worship such as daily reading of the Little Red Book to restore order. Such fascinating detail sheds light not only on the personality cult of Mao, but also on hero-worship in other traditions.
A mosaic of lives and voices illustrating the history of the Chinese Communist Party over the last hundred years.