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For the last decade, early modern studies have significantly been reshaped by raising new and different questions on the uses of religion. This ‛religious turn’ has generated new discussion of the social processes at work in early modern Europe and their cultural effects ‐ from the struggle over religious rites and doctrines to the persecution of secret adherents to forbidden practices. The issue of religious pluralisation has been mostly debated in terms of dissent and escalation. But confessional controversy did not always erupt into hostilities over how to symbolize and perform the sacred nor lead to a paralysis of social agency. The order of the day may often have been to suspend confessional allegiances rather than enforce religious conflict, suggesting a pragmatic rather than polemic handling of religious plurality. This raises the urgent question of how 'normal' transconfessional and even transreligious interaction was produced in a context of highly sharpened and always present reflexivity on religious differences. Our volume takes up this question and explores it from an interdisciplinary and interconfessional perspective. The title “Forgetting Faith?” raises the question whether it was necessary or indeed possible to sidestep religious issues in specific contexts and for specific purposes. This does not mean, however, to describe early modern culture as a process of secularization. Rather, the collection invites discussion of the specific ways available to deal with confessional conflict in an oblivional mode, precisely because faith still mattered more than many other social paradigms emerging at that time, such as nationhood, ethnic origin or class defined through property.
In August 1996 Tamara Puffer was a young, newly married violinist-turned-pastor serving a large suburban church. Her growing work with people living on Atlanta’s streets was beginning to reshape her theology and her calling, but a serious car accident derailed her carefully planned career path. Forgetting the Former Things is a rare tapestry of first-person faith journey woven with gritty theological reflection and persistent hope. Puffer writes honestly, poignantly, and often humorously about her efforts to accept limitations and to reimagine her life under radically altered circumstances. She finds solace in the stories of biblical women as she also wrestles with negative images of disability in Scripture. She embraces her self-described role as a “minister of vulnerability” in this troubling national moment—as jobs, healthcare, and affordable housing are evaporating for so many, as countless people feel terrorized by discrimination or the threat of deportation—boldly casting her lot with others whose marginalization cuts deeper. At a time when traumatic brain injury is in the national spotlight, and many families, churches, and communities seek deeper understanding, Tamara Puffer provides in these pages an insightful, inspiring, and much-needed gift.
There's more to Eastern Christianity than ethnic food bazaars, enclaves of immigrants, and clergy with beards. The mystical theology, spiritual disciplines, and rich liturgical worship of the Orthodox Church provide sustenance for anyone seeking resources for growth in the Christian life. Ancient teachings and practices persist in Eastern Christianity that hold together much of what Catholics and Protestants have separated. Believers of all stripes increasingly resonate with Orthodoxy's healthy synthesis of prayer, doctrine, liturgy, asceticism, and call to holiness in all areas of life. This ancient faith speaks with refreshing clarity to contemporary Christians who want to learn from a living tradition that is too little known in Western culture. This volume presents profound insights that will enrich, challenge, and inspire readers of all backgrounds. It invites everyone to encounter a spiritual tradition that is ancient, contemporary, and fascinatingly different.
What Do the Five Points of Calvinism Really Mean? Many have heard of Reformed theology, but may not be certain what it is. Some references to it have been positive, some negative. It appears to be important, and they'd like to know more about it. But they want a full, understandable explanation, not a simplistic one. What Is Reformed Theology? is an accessible introduction to beliefs that have been immensely influential in the evangelical church. In this insightful book, R. C. Sproul walks readers through the foundations of the Reformed doctrine and explains how the Reformed belief is centered on God, based on God's Word, and committed to faith in Jesus Christ. Sproul explains the five points of Reformed theology and makes plain the reality of God's amazing grace.
This title examines the work of 35 artists, including Jimmie Durham, David Hammons, José Bedia, Rebecca Belmore and James Lee Byars, who began using ritualistic practices during the 1970s and 1980s as a way of reinterpreting aspects of their cultural heritage.
Today's neurological research has placed habit at the center of human behavior; we are what we do repetitively. When we want to add something to our life, whether it's exercise, prayer, or just getting up earlier in the morning, we know that we must turn an activity into a habit through repetition or it just won't stick. What would happen if we applied the same kind of daily dedication to faith? Could faith become a habit, a given--automatic? With vulnerable storytelling and insightful readings of both Old and New Testament passages, Jen Pollock Michel invites the convinced and the curious into a 40-day Bible reading experience. Vividly translating ancient truths for a secular age, Michel highlights how the biblical text invites us to see, know, live, love, and obey. The daily reflection questions and weekly discussion guides invite both individuals and groups, believers and doubters alike, to explore how faith, even faith as small as a mustard seed, might grow into a life-defining habit.
Early modern Europe faced a host of confessional conflicts. The Reformation brought about struggles over religious rites and doctrines as well as the persecution of secret adherents and forbidden practices. So far, the issues of religious pluralisation and the divisions between Catholic and Protestant positions, among sectarian movements, or between the church and the state, have been debated mostly in terms of dissent and escalation. Yet despite the centrality of confessional conflict, it did not always erupt into hostilities. Rather, everyday life had to go on, people had to arrange themselves somehow with divided loyalties - between the old faith and the new, between religious and secular interests or between officially sanctioned and privately held beliefs. The order of the day may have been, more often than not, to suspend confessional allegiances rather than enforce religious conflict, suggesting a pragmatic rather than polemical handling of religious plurality, in social practice as well as in textual and dramatic representations. This volume sets out to explore such a suggestion. The title "Forgetting Faith?" raises the question whether it was necessary or indeed possible to sidestep religious issues in specific contexts and for specific purposes.
Forgetting is usually juxtaposed with memory as its opposite in a negative way: it is seen as the loss of the ability to remember, or, ironically, as the inevitable process of distortion or dissolution that accompanies attempts to commemorate the past. The civic emphasis on the crucial importance of preserving lessons from the past to prevent us from repeating mistakes that led to violence and injustice, invoked most poignantly in the call of “Never again” from Holocaust survivors, tends to promote a view of forgetting as verging on sin or irresponsibility. In this book, Bradford Vivian hopes to put a much more positive spin on forgetting by elucidating its constitutive role in the formation and transformation of public memory. Using examples ranging from classical rhetoric to contemporary crises like 9/11, Public Forgetting demonstrates how, contrary to conventional wisdom, communities may adopt idioms of forgetting in order to create new and beneficial standards of public judgment concerning the lessons and responsibilities of their shared past.
Addresses the current exodus of Christians from evangelical churches and argues for a return to historical roots.
“One of our true superstars of nonfiction” (David Foster Wallace), Lewis Hyde offers a playful and inspiring defense of forgetfulness by exploring the healing effect it can have on the human psyche. We live in a culture that prizes memory—how much we can store, the quality of what’s preserved, how we might better document and retain the moments of our life while fighting off the nightmare of losing all that we have experienced. But what if forgetfulness were seen not as something to fear—be it in the form of illness or simple absentmindedness—but rather as a blessing, a balm, a path to peace and rebirth? A Primer for Forgetting is a remarkable experiment in scholarship, autobiography, and social criticism by the author of the classics The Gift and Trickster Makes This World. It forges a new vision of forgetfulness by assembling fragments of art and writing from the ancient world to the modern, weighing the potential boons forgetfulness might offer the present moment as a creative and political force. It also turns inward, using the author’s own life and memory as a canvas upon which to extol the virtues of a concept too long taken as an evil. Drawing material from Hesiod to Jorge Luis Borges to Elizabeth Bishop to Archbishop Desmond Tutu, from myths and legends to very real and recent traumas both personal and historical, A Primer for Forgetting is a unique and remarkable synthesis that only Lewis Hyde could have produced.