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Little has been written on society in the Spanish Indies during the sixteenth century, although it was during those formative decades that the Latin American class structure evolved. The Spanish conquest of the Indians produced profound social dislocations as many Spaniards of a low station found themselves members of a new aristocracy and native lords were often reduced to servitude. This book presents the firstøcomprehensive investigation of the primary issue of the first century of Spanish American colonization: the massive system of Indian forced labor, ranging from outright slavery to the encomienda, upon which Spanish colonial society rested. Focusing on the fate of the natives under Spanish rule, the author traces in graphic detail the rupturing of Indian traditions and the fate that befell the Indian people. While demonstrating the excesses of the conquistadores and unscrupulous crown officials, he also emphasizes that Central America was the scene of the first attempts to apply the famous New Laws. Although that legislation was not fully implemented, the reformist judge Alonso L¢pez de Cerrato made significant improvements in labor conditions, in the face of furious opposition from the Spanish settlers. Aside from its discussion of labor practices, this account deals with population figures and the extent of the slave trade, and corrects a number of errors in traditional sources. In addition, Spanish Indian policy, particularly at the local level, is examined in combination with character studies of individual officials, providing a much needed new look at the way in which Indians were affected by the conquest. Based primarily on documents in Spanish and Central American archives, the book includes chapters on the treatment of Indian women and the decline of the native nobility which made valuable contributions to the ethnology as well as the history of Central America.
A thought-provoking and important book that raises essential issues crucial not only for understanding our past but also the present day. In this panoramic history, Jeremy Black tells how slavery was first developed in the ancient world, and reaches all the way to the present in the form of contemporary crimes such as trafficking and bonded labour. He shows how slavery has taken many forms throughout history and across the world - from the uprising of Spartacus, the plantations of the West Indies, and the murderous forced labour of the gulags and concentration camps. Slavery helped to consolidate transoceanic empires and helped mould new world societies such as America and Brazil. Black charts the long fight for abolition in the nineteenth century, looking at both the campaigners as well as the harrowing accounts of the enslaved themselves. Slavery is still with us today, and coerced labour can be found closer to home than one might expect.
The work and ministries of the Roman Catholic friars who gave their lives, both as martyrs for the cause of their church and in years of hard and often thankless labor, are the inspiration and basis for Missionary Practices and Spanish Steel, a theological and practical narrative that seeks to remember and understand their accomplishments in Christian mission. Missionary and theologian Andrew L. Toth investigates the roots of Christian mission as it developed into the field of Christian missiology in the chaotic, terrible, and incredibly diverse three-hundred-year Spanish conquest of North America indigenous nations. Through his research Toth shows that, in the great majority of the cases studied, the friars accomplished their goals to transform these native cultures into their own Spanish culture to account them as Roman Catholic Christians. This study us more than just a history of the friars' missionary movement. Toth not only explores how Spanish Catholic missionaries approached their work, but also asks to what extent their approach conformed to a particular theological perspective. Toth rounds out his argument by speculating on what the friars can teach us about the role of missionaries today. Comprehensive and thought-provoking, Missionary Practices and Spanish Steel offers a new perspective on the current missionary movement by looking through the lens of the past.
Originally published in Portuguese in 1994 as Negros da Terra, this field-defining work by the late historian John M. Monteiro has been translated into English by Professors Barbara Weinstein and James Woodard. Monteiro's work established ethnohistory as a field in colonial Brazilian studies and made indigenous history a vital part of how scholars understand Brazil's colonial past. Drawing on over two dozen collections on both sides of the Atlantic, Monteiro rescued Indians from invisibility, documenting their role as both objects and actors in Brazil's colonial past and, most importantly, providing the first history of Indian slavery in Brazil. Monteiro demonstrates how Indian enslavement, not exploration or the search for mineral wealth, was the driving force behind expansion out of São Paulo and through the South American backcountry. This book makes a groundbreaking contribution not only to Latin American history, but to the history of indigenous slavery in the Americas generally.
Originally published in 1989, this study looks at the emigration and migration of people, including to and between urban centres, in 18th century Spanish American history.
Captives of Conquest is one of the first books to examine the earliest indigenous slave trade in the Spanish Caribbean. Erin Woodruff Stone shows how upwards of 250,000 people were removed through slavery, a lucrative business that formed the foundation of economic, legal, and religious policies in the Spanish colonies.
In the seventeenth and eighteenth centuries, French colonists and their Native allies participated in a slave trade that spanned half of North America, carrying thousands of Native Americans into bondage in the Great Lakes, Canada, and the Caribbean. In Bonds of Alliance, Brett Rushforth reveals the dynamics of this system from its origins to the end of French colonial rule. Balancing a vast geographic and chronological scope with careful attention to the lives of enslaved individuals, this book gives voice to those who lived through the ordeal of slavery and, along the way, shaped French and Native societies. Rather than telling a simple story of colonial domination and Native victimization, Rushforth argues that Indian slavery in New France emerged at the nexus of two very different forms of slavery: one indigenous to North America and the other rooted in the Atlantic world. The alliances that bound French and Natives together forced a century-long negotiation over the nature of slavery and its place in early American society. Neither fully Indian nor entirely French, slavery in New France drew upon and transformed indigenous and Atlantic cultures in complex and surprising ways. Based on thousands of French and Algonquian-language manuscripts archived in Canada, France, the United States and the Caribbean, Bonds of Alliance bridges the divide between continental and Atlantic approaches to early American history. By discovering unexpected connections between distant peoples and places, Rushforth sheds new light on a wide range of subjects, including intercultural diplomacy, colonial law, gender and sexuality, and the history of race.
The Unheard Voice of Law in Bartolomé de las Casas’s Brevísima relación de la destruición de las Indias reinterprets Las Casas’s controversial treatise as a legal document, whose legal character is linked to civil and ecclesial genres of the Early Modern and late Renaissance juridical tradition. Bartolomé de las Casas proclaimed: "I have labored to inquire about, study, and discern the law; I have plumbed the depths and have reached the headwaters." The Unheard Voice also plumbs the depths of Las Casas’s voice of law in his widely read and highly controversial Brevísima relación—a legal document published and debated since the 16th century. This original reinterpretation of his Very Brief Account uncovers the juridical approach voiced in his defense of the Indigenous peoples of the Americas. The Unheard Voice innovatively asserts that the Brevísima relación’s legal character is intimately linked to civil and ecclesial genres of the late Renaissance juridical tradition. This paradigm-shifting book contextualizes the formation of Las Casas’s juridical voice in canon law and theology—initially as a secular cleric, subsequently as a Dominican friar, and finally as a diocesan bishop—and demonstrates how his experienced juridical voice fought for justice in trans-Atlantic debates about Indigenous peoples’ level of humanity, religious freedom, enslavement, and conquest. Reaching the headwaters of Las Casas’s hitherto unheard juridical voice of law in the Brevísima relación provides readers with a previously unheard interpretation—an appealing voice for readers and students of this powerful Early Modern text that still resonates today. The Unheard Voice of Law is a valuable companion text for many in the disciplines of literature, history, theology, law, and philosophy who read Bartolomé de las Casas’s Very Brief Account and study his life, labor, and legacy.
This Oxford Handbook comprehensively examines the field of Latin American history.
First published in 1997, this is the first of two volumes. It looks at the process of European expansion which brought into contact societies and cultures across the world which had been initially alien to one another. Conflict, and violent conflict, was one aspect of this interaction, but accommodation, mutual adaptation, and institutional and behavioural synthesis were also present though often biased in favour of European norms. The intent of this book is to avoid treating ’colonization’, ’dominance’ and exploitation’ as the only focuses of attention. In the first volume Robert Forster explores issues of formative influences, the impact of Eurocentrism on historiography and the reaction against it, and the differing approaches and perceptions of the Europeans, notably the Spanish, French and English. In this period he distinguishes three modes of interaction: that of the trading empires, generally in Africa and Asia, where the European control of the encounter was slighter; and those of the regions of settlement, as in North America, and of exploitation, typified by the Caribbean, where the European impact was profound. The second volume focuses on the Americas, and uses the topics of religion, class, gender, and race as its points of entry.