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The book explains why and when laws go unenforced in developing countries. It argues that the tolerance of street vending and squatting is a form of informal welfare provision and a more effective means to mobilize the poor than conventional state social policies.
Offers a faithful, constructive way to deal with dissent What happens when we approach disagreement not as a problem to solve but as an opportunity to practice Christian virtue? In this book James Calvin Davis reclaims the biblical concept of forbearance to develop a theological ethic for faithful disagreement. Pointing to Ephesians and Colossians, in which Paul challenged his readers to "bear with each other" in spite of differences, Davis draws out a theologically grounded practice in which Christians work hard to maintain unity while still taking seriously matters on which they disagree. The practice of forbearance, Davis argues, offers Christians a dignified, graceful, and constructive way to deal with conflict. Forbearance can also strengthen the church's public witness, offering an antidote to the pervasive divisiveness present in contemporary culture.
In this booklet taken from Life-study of Philippians, Witness Lee considers the significance of the apostle Paul’s word forbearance in Philippians 4:5 and helps us to appreciate its importance in our Christian life.
Why do governments tolerate the violation of their own laws and regulations? Conventional wisdom is that governments cannot enforce their laws. Forbearance as Redistribution challenges the standard interpretation by showing that politicians choose not to enforce laws to distribute resources and win elections. Alisha Holland demonstrates that this forbearance towards activities such as squatting and street vending is a powerful strategy for attracting the electoral support of poor voters. In many developing countries, state social programs are small or poorly targeted and thus do not offer politicians an effective means to mobilize the poor. In contrast, forbearance constitutes an informal welfare policy around which Holland argues much of urban politics turns. While forbearance offers social support to those failed by their governments, it also perpetuates the same exclusionary welfare policies from which it grows.
In this booklet compiled from Life-study of Philippians, Witness Lee considers forbearance, the all-inclusive virtue found in Philippians 4:5. “Based on the analysis of the Greek word, our spiritual experience, God’s activities in His economy, and the Lord’s living on earth, we can realize that to have adequate forbearance requires that we also have many other virtues.”
In this booklet compiled from Life-study of Philippians, Witness Lee considers the apostle Paul’s word forbearance in Philippians 4:5 and the need to exercise this virtue specifically in our married and family life.
Most surveys of religious tolerance and intolerance start from the medieval and early modern period, either passing over or making brief mention of discussions of religious moderation and coercion in Greco-Roman antiquity. Here Maijastina Kahlos widens the historical perspective to encompass late antiquity, examining ancient discussions of religious moderation and coercion in their historical contexts. The relations and interactions between various religious groups, especially pagans and Christians, are scrutinized, and the stark contrast often drawn between a tolerant polytheism and an intolerant Christianity is replaced by a more refined portrait of the complex late antique world.
Explains why international courts underutilize their power and traces how this impacts international norms through legal and social science-based analyses.
In this booklet taken from Life-study of Philippians, Witness Lee fellowships concerning the source of forbearance, the source of anxiety, and the way to have a life full of forbearance but without anxiety.