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Biography of Joan Trumpauer Mulholland follows her from her childhood in 1950s Virginia through her high school and college years, when she joined the Civil Rights Movement, attending demonstrations and sit-ins. She also participated in the Freedom Rides of 1961 and was arrested and imprisoned. Her life has been spent standing up for human rights.
Nothing great was ever achieved without enthusiasm," wrote Ralph Waldo Emerson in 1841. While this statement may read like an innocuous truism today, the claim would have been controversial in the antebellum United States when enthusiasm was a hotly contested term associated with religious fanaticism and poetic inspiration, revolutionary politics and imaginative excess. In analyzing the language of enthusiasm in philosophy, religion, politics, and literature, John Mac Kilgore uncovers a tradition of enthusiasm linked to a politics of emancipation. The dissenting voices chronicled here fought against what they viewed as tyranny while using their writings to forge international or antinationalistic political affiliations. Pushing his analysis across national boundaries, Kilgore contends that American enthusiastic literature, unlike the era's concurrent sentimental counterpart, stressed democratic resistance over domestic reform as it navigated the global political sphere. By analyzing a range of canonical American authors--including William Apess, Phillis Wheatley, Harriet Beecher Stowe, and Walt Whitman--Kilgore places their works in context with the causes, wars, and revolutions that directly or indirectly engendered them. In doing so, he makes a unique and compelling case for enthusiasm's centrality in the shaping of American literary history.
"BRAVE BOOKS is empowering today's youth with conservative values so that the next generation will be filled with strong and discerning leaders."--Back cover.
Donna McDaniel and Vanessa Julye document three centuries of Quakers who were committed to ending racial injustices yet, with few exceptions, hesitated to invite African Americans into their Society. Addressing racism among Quakers of yesterday and today, the authors believe, is the path toward a racially inclusive community.
Often condemned as a form of oppression, fashion could and did allow women to express modern gender identities and promote feminist ideas. Einav Rabinovitch-Fox examines how clothes empowered women, and particularly women barred from positions of influence due to race or class. Moving from 1890s shirtwaists through the miniskirts and unisex styles of the 1970s, Rabinovitch-Fox shows how the rise of mass media culture made fashion a vehicle for women to assert claims over their bodies, femininity, and social roles. She also highlights how trends in women’s sartorial practices expressed ideas of independence and equality. As women employed new clothing styles, they expanded feminist activism beyond formal organizations and movements and reclaimed fashion as a realm of pleasure, power, and feminist consciousness. A fascinating account of clothing as an everyday feminist practice, Dressed for Freedom brings fashion into discussions of American feminism during the long twentieth century.
The inspirational story of William "Bill" Lewis, a hardworking blacksmith who slowly saved his money to free his family--Publisher-provided summary.
Bound for Freedom demonstrates that the book of Exodus presents a defining act of liberation not only in Judaism, but also in the Christian understanding of salvation history. That defining act, Larsson argues, takes place at Sinai with the giving of the Torah. Thus Exodus is not about unconditional freedom; rather, as the title of this book suggests, there is no freedom without boundaries. While doing justice to the historical setting of Exodus, Larsson stresses the history of theological interpretation, beginning with early Jewish interpretive traditions. The results illustrate both the vitality of those traditions and the spiritual and moral relevance of Exodus for today's reader.
Reinterpreting the Haitian Revolution as both an islandwide and a circum-Caribbean phenomenon, Graham Nessler examines the intertwined histories of Saint-Domingue, the French colony that became Haiti, and Santo Domingo, the Spanish colony that became the Dominican Republic. Tracing conflicts over the terms and boundaries of territory, liberty, and citizenship that transpired in the two colonies that shared one island, Nessler argues that the territories' borders and governance were often unclear and mutually influential during a tumultuous period that witnessed emancipation in Saint-Domingue and reenslavement in Santo Domingo. Nessler aligns the better-known history of the French side with a full investigation and interpretation of events on the Spanish side, articulating the importance of Santo Domingo in the conflicts that reshaped the political terrain of the Atlantic world. Nessler also analyzes the strategies employed by those claimed as slaves in both colonies to gain liberty and equal citizenship. In doing so, he reveals what was at stake for slaves and free nonwhites in their uses of colonial legal systems and how their understanding of legal matters affected the colonies' relationships with each other and with the French and Spanish metropoles.
Based on interviews with the real Suzanne David, this story of World War II heroism relates how a teenage Suzanne, training to become an opera singer, is recruited as a secret courier by an organizer in the French Resistance.
In the late 1850s, at a time when many men and women spoke out against slavery, few had the same impact as John Brown, the infamous white abolitionist who backed his beliefs with unstoppable action.