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In the uneasily shared history of Jews and blacks in America, the struggle for civil rights in the South may be the least understood episode. Fight against Fear is the first book to focus on Jews and African Americans in that remarkable place and time. Mindful of both communities' precarious and contradictory standings in the South, Clive Webb tells a complex story of resistance and complicity, conviction and apathy. Webb begins by ranging over the experiences of southern Jews up to the eve of the civil rights movement--from antebellum slaveowners to refugees who fled Hitler's Europe only to arrive in the Jim Crow South. He then shows how the historical burden of ambivalence between Jews and blacks weighed on such issues as school desegregation, the white massive resistance movement, and business boycotts and sit-ins. As many Jews grappled as never before with the ways they had become--and yet never could become--southerners, their empathy with African Americans translated into scattered, individual actions rather than any large-scale, organized alliance between the two groups. The reasons for this are clear, Webb says, once we get past the notion that the choices of the much larger, less conservative, and urban-centered Jewish populations of the North define those of all American Jews. To understand Jews in the South we must look at their particular circumstances: their small numbers and wide distribution, denominational rifts, and well-founded anxiety over defying racial and class customs set by the region's white Protestant majority. For better or worse, we continue to define the history of Jews and blacks in America by its flash points. By setting aside emotions and shallow perceptions, Fight against Fear takes a substantial step toward giving these two communities the more open and evenhanded consideration their shared experiences demand.
The author addresses the loss of Jewish identity in a Christian Society, and calls for Jews to return to their heritage.
A thought-provoking extended essay first published in National Review--along with responses by distinguished commentators--on the the ways anti-Semitism reveals itself through the work of some of America's leading journalists and intellectuals. The reactions are varied and illuminating. Most hailed the essay as the most important document relating to modern anti-Semitism published in many years.
An astonishing and heartbreaking study of the Polish Holocaust survivors who returned home only to face continued violence and anti-Semitism at the hands of their neighbors “[Fear] culminates in so keen a shock that even a student of the Jewish tragedy during World War II cannot fail to feel it.”—Elie Wiesel FINALIST FOR THE NATIONAL JEWISH BOOK AWARD • NAMED ONE OF THE BEST BOOKS OF THE YEAR BY THE WASHINGTON POST BOOK WORLD Poland suffered an exceedingly brutal Nazi occupation during the Second World War, in which 90 percent of the country’s three and a half million Jews perished. Yet despite this unprecedented calamity, Jewish Holocaust survivors returning to their hometowns in Poland after the war were further subjected to terror and bloodshed. The deadliest peacetime pogrom in twentieth-century Europe took place in the Polish town of Kielce on July 4, 1946. In Fear, Jan T. Gross addresses a vexing question: How was this possible? At the center of his investigation is a detailed reconstruction of the Kielce pogrom and how ordinary Poles responded to the spectacle of Jews being murdered by their fellow citizens. Anti-Semitism, Gross argues, became a common currency between the Communist regime and a society in which many were complicit in the Nazi campaign of plunder and murder—and for whom the Jewish survivors were a standing reproach. For more than half a century, the fate of Jewish Holocaust survivors in Poland was cloaked in guilt and shame. Writing with passion, brilliance, and fierce clarity, Jan T. Gross brings to light a truth that must never be ignored. Praise for Fear “That a civilized nation could have descended so low . . . such behavior must be documented, remembered, discussed. This Gross does, intelligently and exhaustively.”—The New York Times Book Review “Gripping . . . an especially powerful and, yes, painful reading experience . . . illuminating and searing.”—Los Angeles Times Book Review “Gross tells a devastating story. . . . One can only hope that this important book will make a difference.”—Boston Sunday Globe “A masterful work that sheds necessary light on a tragic and often-ignored aspect of postwar history.”—Booklist (starred review) “Astonishing . . . Gross supplies impeccable documentation.”—Baltimore Sun “Compelling . . . Gross builds a meticulous case.”—Publishers Weekly (starred review)
Written after the author's own fatal diagnosis, this uplifting book offers answers and comfort to anyone grappling with death --from what happens when we die to how we can live fully in the interim. Drawing insights from many religious traditions and near death experiences, Hope, Not Fear shares the wisdom we all need to come to terms with death.
Oskar Skarsaune gives us a new look into the development of the early church and its practice by showing us the evidence of interaction between the early Christians and rabbinic Judaism. He offers numerous fascinating episodes and glimpses into this untold story.
The Bible speaks in words and phrases that come from a very different culture, place, and time. Hebraic ideas and imagery may sound foreign to our ears, but when we enter the minds of its ancient authors, we discover great new depth and meaning for our lives.
In the The Misunderstood Jew, scholar Amy-Jill Levine helps Christians and Jews understand the "Jewishness" of Jesus so that their appreciation of him deepens and a greater interfaith dialogue can take place. Levine's humor and informed truth-telling provokes honest conversation and debate about how Christians and Jews should understand Jesus, the New Testament, and each other.
Due to the scarcity of sources regarding actual Jewish and Muslim communities and settlements, there has until now been little work on either the perception of or encounters with Muslims and Jews in medieval Scandinavia and the Baltic Region. The volume provides the reader with the possibility to appreciate and understand the complexity of Jewish-Christian-Muslim relations in the medieval North. The contributions cover topics such as cultural and economic exchange between Christians and members of other religions; evidence of actual Jews and Muslims in the Baltic Rim; images and stereotypes of the Other. The volume thus presents a previously neglected field of research that will help nuance the overall picture of interreligious relations in medieval Europe.