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Breaking away from the traditional analysis of church policy, sermons, and clerical scholarship, For Canada's Sake presents an exemplary analysis of the meaning behind religiously informed public celebrations and rituals such as centennial hymns and prayers and Expo pavillions. Miedema argues that the 1967 celebrations reveal the continued importance of religion to Canadian public life, showing that a waning "Christian Canada" was being replaced by an officially "interfaith" country. The author throws into bold relief the varied attempts of government officials and religious leaders to come to terms with new Canadian and global realities, as well as the response of Canadians to their own increasing religious diversity.
In 1966, a project to create a national honour for Canadians was begun. The first recipients of the Order of Canada were announced a year later, and in the nearly forty years since, the Order has become a symbol familiar to, and respected by, people from across the country. The spirit that motivates the Order of Canada – celebration, inclusion, and democracy – was born of the memories of Canada's earlier experience with honours. From initial distrust and misunderstanding to the awakening of a national identity, the development of the Order reflects the relationship Canadians have with their country, their government, their culture, and their heroes. The Order itself is a product of national identity, politics, and history, reflected by the significance of its recipients' accomplishments. Indeed, the Order's history is as fascinating as the more than 4000 Canadians who have received it. This first book-length history of the Order of Canada – and first major work on Canadian honours – by Christopher McCreery is a celebration of the Order and a close examination of its unique design and various early incarnations. McCreery provides both a history of the Order's beginnings and a more general overview of trends in Canadian honours. Extensively illustrated with never-before-published photographs, The Order of Canada: Its Origins, History, and Developments pays tribute to the individuals who felt the need for a system of recognition for Canadians. Electronic Format Disclaimer: Images removed at the request of the rights holder.
The second edition of The Order of Canada continues the celebration of the order. Christopher McCreery sheds new light on the development of Canadian honours in the early 1930s, the imposed prohibition on honours from 1946 to 1967, and new details on those who have been removed or resigned from the Order.
The Other Quiet Revolution traces the under-examined cultural transformation woven through key developments in the formation of Canadian nationhood, from the 1946 Citizenship Act and the 1956 Suez crisis to the Royal Commission on Bilingualism and Biculturalism (1963-70) and the adoption of the federal multiculturalism policy in 1971. Jos� Igartua analyzes editorial opinion, political rhetoric, history textbooks, and public opinion polls to show how Canada's self-conception as a British country dissolved as struggles with bilingualism and biculturalism, as well as Quebec's constitutional demands, helped to fashion new representations of national identity in English-speaking Canada based on the civic principle of equality.
This study uses the Centennial Celebrations of 1967 and Expo 67 to explore how religion informed Canadian nation-building and national identities in the 1960s.
How do religion and politics interact in America? How has that relationship changed over time? Why have American religious and political thought sometimes developed along a parallell course while at other times they have moved in opposite directions? These are among the many important and fascinating questions addressed in this volume. Originally published in 1990 as Religion and American Politics: From The Colonial Period to the 1980s (4921 paperback copies sold), this book offers the first comprehensive survey of the relationship between religion and politics in America. It features a stellar lineup of scholars, including Richard Carwardine, Nathan Hatch, Daniel Walker Howe, George Marsden, Martin Marty, Harry Stout, John Wilson, Robert Wuthnow, and Bertram Wyatt-Brown. Since its publication, the influence of religion on American politics--and, therefore, interest in the topic--has grown exponentially. For this new edition, Mark Noll and new co-editor Luke Harlow offer a completely new introduction, and also commission several new pieces and eliminate several that are now out of date. The resulting book offers a historically-grounded approach to one of the most divisive issues of our time, and serves a wide variety of courses in religious studies, history, and politics.
The widespread opinion is that Northrop Frye’s influence reached its zenith in the 1960s and 1970s, after which point he became obsolete, his work buried in obscurity. This almost universal opinion is summed up in Terry Eagleton’s 1983 rhetorical question, "Who now reads Frye?" In The Reception of Northrop Frye, Robert D. Denham catalogues what has been written about Frye – books, articles, translations, dissertations and theses, and reviews – in order to demonstrate that the attention Frye’s work has received from the beginning has progressed at a geomantic rate. Denham also explores what we can discover once we have a fairly complete record of Frye’s reception in front of us – such as Hayden White’s theory of emplotments applied to historical writing and Byron Almén’s theory of musical narrative. The sheer quantity of what has been written about Frye reveals that the only valid response to Eagleton’s rhetorical question is "a very large and growing number," the growth being not incremental but exponential.
Rediscovering the British World is one part of an ongoing attempt to approach British Imperial history from a different viewpoint, placing the colonies of settlement at the centre. Editors Phillip Buckner and Douglas Francis have included nineteen essays from expert scholars in the field, which cover a broad range of cultural, social, and intellectual topics in British imperial history from the mid-nineteenth to the mid-twentieth century. The essays focus on the history of Britain and the Empire, with considerable emphasis on the self-governing dominions of Canada, South Africa, Australia, and New Zealand. They attempt to show the centrality of the Empire in the history of the nations created by the British diaspora overseas, while at the same time calling into question the extent of the existence of a "British World." The goal is not to wax nostalgic, but rather to re-examine the complex phenomenon of this far-reaching empire and to shed light on the ways in which it has shaped our world. With contributions by: James Belich Frank Bongiorno Bettina Bradbury Patrick H. Brennan Phillip Buckner Elizabeth Elbourne R. Douglas Francis Jeffrey Grey Catherine Hall John Lambert Douglas Lorimer David Lowe Stuart Macintyre Adele Perry Paul Pickering Satadru Sen R. Scott Sheffield Paul Ward Stuart Ward Wendy Webster
At the turn of the century Protestantism permeated the cultural fabric of English-Canadian society. By 1970, however, universities were primarily secular. Was this change the result of the changing nature of Protestantism at the turn of the century or forces external to it? By examining the role Protestantism played on university campuses from 1920 to 1970, Catherine Gidney furthers the debate over the nature and process of secularization in English Canada.