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In the Complete Works of Sister Nivedita (in five volumes), comprising the illuminating lectures, writings, articles, books, and epistles etc, of the author, we find the author's marvelous intellect, her lyrical powers of expression, the intensity with which she held her beliefs and convictions, her capacity to see the soul of things straightaway, and above all, her love for India that overflowed all bounds. Her deep study of Indian literature combined with her keen intellect, a large heart and a comprehensive mind, helped her to understand India as a whole. This publication by Advaita Ashrama, a publication house of Ramakrishna Math, Belur Math, India, stands as one of the best appraisal of India by a western mind. The Fourth Volume of the present edition of the Complete Works of Sister Nivedita includes the following works: Footfalls of Indian History Civic Ideal and Indian Nationality (Civic and National Ideals) Hints on National Education in India Famine and Flood in East Bengal in 1906 Lambs among Wolves.
This book is the first systematic study of the genealogy, discursive structures, and political implications of the concept of ‘Greater India’, implying a Hindu colonization of Southeast Asia, and used by extension to argue for a past Indian greatness as a colonial power, reproducible in the present and future. From the 1880s to the 1960s, protagonists of the Greater India theme attempted to make a case for the importance of an expansionist Indian civilisation in civilizing Southeast Asia. The argument was extended to include Central Asia, Africa, North and South America, and other regions where Indian migrants were to be found. The advocates of this Indocentric and Hindu revivalist approach, with Hindu and Indian often taken to be synonymous, were involved in a quintessentially parochial project, despite its apparently international dimensions: to justify an Indian expansionist imagination that viewed India’s past as a colonizer and civilizer of other lands as a model for the restoration of that past greatness in the future. Zabarskaite shows that the crucial ideologues and elements used for the formation of the construct of Greater India can be traced to the svadeśī movement of the turn of the century, and that Greater India moved easily between the domains of the scholarly and the popular as it sought to establish itself as a form of nationalist self-assertion.
This book, authored by Debaprasad Bhattacharya, deals with a brief life-sketch and contributions of Sister Nivedita, portrayed with many inspiring incidents and influences in her life. Interspersed with many photographs, this book highlights the various facets of Sister Nivedita that would inspire the readers, especially the youth, to understand and appreciate her exemplary love for India and all that was Indian.
In popular imagination, Lala Lajpat Rai is frequently associated with Bhagat Singh, who, by assassinating J.P. Saunders, avenged Rai’s death, caused by a police lathi charge, and was hanged for it. Lajpat Rai is also remembered for his fervent opposition to British rule. In recent decades, however, historians have converged with the Hindu Right in rediscovering Lajpat Rai as an ideological ancestor of Hindutva. But what then explains Rai’s wholehearted approval of Congress–Muslim League cooperation, and attempt to endow Hindus and Muslims with bonds of common belonging? Why did he reinterpret India’s medieval history to highlight peaceful coexistence between Hindus and Muslims? Have our hasty conclusions about Lajpat Rai’s nationalist thought concealed its complexities and distorted our understanding of nationalism in general? Meticulously researched and eloquently written, Being Hindu, Being Indian offers the first comprehensive examination of Lajpat Rai’s nationalist thought. By revealing the complexities of Rai’s thinking, it provokes us to think more deeply about broader questions relevant to present-day politics: Are all expressions of ‘Hindu nationalism’ the same as Hindutva? What are the similarities and differences between ‘Hindu’ and ‘Indian’ nationalism? Can communalism and secularism be expressed together? How should we understand fluidity in politics? This book invites readers to treat Lajpat Rai’s ideas as a gateway to think more deeply about history, politics, religious identity and nationhood.
This book explores the social and cultural histories of India, focusing on cultural encounters and representations of subaltern communities from the seventeenth to the twenty-first century. Examining cultural encounters between Europeans and Indians during the precolonial and colonial periods, the book analyzes European, especially English, efforts to exoticize or investigate the social practices of the Other. It also presents the culturally conditioned Indian subject's perspective on Europe and the imperial society. The book engages with narratives of suppressed movements of tribals and dalits, of erosion of the culture and history of ancient communities, and recovers the local narratives of marginalized groups in Andaman and Malabar, which get superseded by the larger narrative of nation-building. Often relying on oral history instead of printed material and sociological fieldwork, the alternate histories are presented through unconventional, literary or semi-literary genres like travel narratives, fiction, films, and songs, thus presenting an alternative interpretation to the central narrative of the progress of mainstream India. Representing cultural history and the view from below, the book shifts its focus from the conventional historiography associated with political history and will be of interest to academics working in the field of cultural studies, the historiography of India, South Asian Studies and an interdisciplinary audience in history, sociology, literature, media, and English studies.
Ian H. Magedera is senior lecturer of modern languages and cultures at the University of Liverpool, United Kingdom.
Sister Nivedita arrived in India in January 1898, in response to the call of her Guru, Swami Vivekananda. After initiating her, Swamiji gave her the name Nivedita, “the dedicated”. Later he brought out the significance of that name in the following lines he penned for her as his blessings: The mother’s heart, the hero’s will, The sweetness of the southern breeze, The sacred charm and strength that dwell On Aryan altars, flaming, free; All these be yours and many more No ancient soul could dream before— Be thou to India’s future son The mistress, servant, friend in one! Since then, Nivedita embraced her adopted country as her very own. She selflessly gave her all to her beloved country and waged a relentless fight for India and the causes dear to India. Of the numerous instances of Nivedita’s Indian struggles in the fields of thought and activity such as religion, education, art, and politics, a few that show 'The Extraordinary Fighter' that Nivedita was are analysed by the authors in this book published by Advaita Ashrama, a publication house of Ramakrishna Math, Belur Math.