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For almost sixty years Professor David Jacoby devoted his research to the economic, social and cultural history of the Eastern Mediterranean and this new collection reflects his impact on the study of the interactions between the Italian city-states, Byzantium, the Latin East and the realm of Islam. Contributors to this volume are prominent scholars from across Medieval Studies and leading historians of the younger generation.
Secular priests occupied a central place within thirteenth-century European society, carrying out important duties within the institutional Church, as well as participating in the lay and religious communities around them. This dissertation uses secular sources--the private registers of public notaries--to show that priests in the port city of Genoa entered into economic, spiritual, and social transactions with a wide range of people. In doing so, they built complex and durable relationships that provided ample opportunities for the exchange of ideas and values with the women, men, and other clerics with whom they shared their lives. If a major trend in scholarship on the Middle Ages over the past seventy years has been to emphasize the religiosity of lay people's everyday world, then this dissertation looks the other direction, to explore the so-called secularity of religious institutions and their priests. Ultimately, the notarial registers prove that Genoa's priests were not mere facilitators of lay religiosity or agents of ecclesiastical power; rather they played a multivalent role in the intermediary space between "lay" and "religious" communities. Chapter One provides an overview of Genoa's ecclesiastical structure and demonstrates how private notarial registers can provide useful perspectives on secular priests' lives. Chapter Two investigates how priests' participation in the real estate and credit markets helped weave them into the fabric of Genoese neighborhoods. Chapter Three uses the notarial registers to show priests carrying out their core professional duties: tending to the health of souls in their communities. Chapter Four demonstrates priests' important intermediary position by examining their service as executors, agents, arbiters, and judges. Chapter Five explores how secular priests embodied the Genoese Church overseas in Genoa's network of trading settlements around the Mediterranean and Black Seas. Finally, the Conclusion considers the broader contours of priests' social networks, identifying trends that cut across the heuristic boundaries that structure earlier chapters. It also summarizes the value of the private registers as sources for ecclesiastical and clerical history.
Based on extensive archival searches, this book provides the first reconstruction of the Templar presence in North-west Italy giving general insights into the development and organization of the Order in this area and providing an outline of the history of each Templar house.
Bodies mangled, limbs broken, skin flayed, blood spilled: from paintings to prints to small sculptures, the art of the late Middle Ages and early modern period gave rise to disturbing scenes of violence. Many of these torture scenes recall Christ?s Passion and its aftermath, but the martyrdoms of saints, stories of justice visited on the wicked, and broadsheet reports of the atrocities of war provided fertile ground for scenes of the body?s desecration. Contributors to this volume interpret pain, suffering, and the desecration of the human form not simply as the passing fancies of a cadre of proto-sadists, but also as serving larger social functions within European society. Taking advantage of the frameworks established by scholars such as Samuel Edgerton, Mitchell Merback, and Elaine Scarry (to name but a few), Death, Torture and the Broken Body in European Art, 1300-1650 provides an intriguing set of lenses through which to view such imagery and locate it within its wider social, political, and devotional contexts. Though the art works discussed are centuries old, the topics of the essays resonate today as twenty-first-century Western society is still absorbed in thorny debates about the ethics and consequences of the use of force, coercion (including torture), and execution, and about whether it is ever fully acceptable to write social norms on the bodies of those who will not conform.
Catharism was a popular medieval heresy based on the belief that the creation of humankind was a disaster in which angelic spirits were trapped in matter by the devil. Their only goal was to escape the body through purification. Cathars denied any value to material life, including the human body, baptism, and the Eucharist, even marriage and childbirth. What could explain the long popularity of such a bleak faith in the towns of southern France and Italy? Power and Purity explores the place of cathar heresy in the life of the medieval Italian town of Orvieto. Based on extensive archival research, it details the social makeup of the Cathar community and argues that the heresy was central to the social and political changes of the 13th century. The late 13th-century repression of Catharism by a local inquisition was part of a larger redefinition of civic and ecclesiastical authority. Author Carol Lansing shows that the faith attracted not an alienated older nobility but artisans, merchants, popular political leaders, and indeed circles of women in Orvieto as well as Florence and Bologna. Cathar beliefs were not so much a pessimistic anomaly as a part of a larger climate of religious doubt. The teachings on the body and the practice of Cathar holy persons addressed questions of sexual difference and the structure of authority that were key elements of medieval Italian life. The pure lives of the Cathar holy people, both male and female, demonstrated a human capacity for self-restraint that served as a powerful social model in towns torn by violent conflict. This study addresses current debates about the rise of persecution, and argues for a climate of popular toleration. Power and Purity will appeal to historians of society and politics as well as religion and gender studies.
Bodies mangled, limbs broken, skin flayed, blood spilled: the art of the late medieval and early modern periods contains myriad examples of spectacular unmaking. The martyrdoms of saints, stories of justice, and reports of the atrocities of war provided fertile ground for scenes of bodily desecration. Contributors to this volume explore the larger social functions that pain, suffering, and the desecration of the human form played in European society.
The administration of the Norman Kingdom of Sicily has long been held up to be the most advanced government in twelfth-century Europe. However, until now there has been considerable confusion about how this bureaucracy actually functioned, whether it developed in the 12th century or retained the form given it by Roger II; whether it had regional variations, what the identity of different departments of government was, who did what within the structures of government, and what the relationship between the Greek, Arabic and Latin elements within the administration was. This work goes a long way to sorting out these problems. The author's meticulous work with chronicles and charters enable him to clear up many problems and mysteries in the administration of finance and justice and to identify such uncertainties as remain. This fundamental work forms a basic reference point for future studies of Norman Sicily and of government in the high Middle Ages.
This volume was conceived with the double aim of providing a background and a further context for the new Dumbarton Oaks English translation of the Life of St Neilos from Rossano, founder of the monastery of Grottaferrata near Rome in 1004. Reflecting this double aim, the volume is divided into two parts. Part I, entitled “Italo-Greek Monasticism,” builds the background to the Life of Neilos by taking several multi-disciplinary approaches to the geographical area, history and literature of the region denoted as Southern Italy. Part II, entitled “The Life of St Neilos,” offers close analyses of the text of Neilos’s hagiography from socio-historical, textual, and contextual perspectives. Together, the two parts provide a solid introduction and offer in-depth studies with original outcomes and wide-ranging bibliographies. Using monasticism as a connecting thread between the various zones and St Neilos as the figure who walked over mountains and across many cultural divides, the essays in this volume span all regions and localities and try to trace thematic arcs between individual testimonies. They highlight the multicultural context in which Southern Italian Christians lived and their way of negotiating differences with Arab and Jewish neighbors through a variety of sources, and especially in saints’ lives.
Volume XVII of History of Universities contains the customary mix of learned articles, book reviews, conference reports, and bibliographical information, which makes this publication such an indispensable tool for the historian of higher education. Its contributions range widely geographically, chronologically, and in subject-matter. The volume is, as always, a lively combination of original research and invaluable reference material.
Annually published since 1930, the International bibliography of Historical Sciences (IBOHS) is an international bibliography of the most important historical monographs and periodical articles published throughout the world, which deal with history from the earliest to the most recent times. The works are arranged systematically according to period, region or historical discipline, and within this classification alphabetically. The bibliography contains a geographical index and indexes of persons and authors.