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White settlers saw land for the taking. They failed to consider the perspective of the people already here. In The Land Is Not Empty, author Sarah Augustine unpacks the harm of the Doctrine of Discovery—a set of laws rooted in the fifteenth century that gave Christian governments the moral and legal right to seize lands they “discovered” despite those lands already being populated by indigenous peoples. Legitimized by the church and justified by a misreading of Scripture, the Doctrine of Discovery says a land can be considered “empty” and therefore free for the taking if inhabited by “heathens, pagans, and infidels.” In this prophetic book, Augustine, a Pueblo woman, reframes the colonization of North America as she investigates ways that the Doctrine of Discovery continues to devastate indigenous cultures, and even the planet itself, as it justifies exploitation of both natural resources and people. This is a powerful call to reckon with the root causes of a legacy that continues to have devastating effects on indigenous peoples around the globe and a call to recognize how all of our lives and our choices are interwoven. ​ What was done in the name of Christ must be undone in the name of Christ, the author claims. The good news of Jesus means there is still hope for the righting of wrongs. Right relationship with God, others, and the earth requires no less.
Christianity is never just about beliefs but habits and practices-for better or worse. Theology always reflects the social location of the theologian-including her privileges and prejudices-all the time working with a particular, often undisclosed, notion of what is normal. Therefore theology is never "neutral"-it defends particular constructions of reality, and it promotes certain interests. Following Jesus in Invaded Space asks what-and whose-interests theology protects when it is part of a community that invaded the land of Indigenous peoples. Developing a theological method and position that self-consciously acknowledges the church's role in occupying Aboriginal land in Australia, it dares to speak of God, church, and justice in the context of past history and continuing dispossession. Hence, a "Second people's theology" emerges through constant and careful attention to experiences of invasion and dis-location brought into dialogue with the theological landscape or tradition of the church.
In the fourth century, a nun named Egeria traveled through the Holy Land and kept a diary of her experiences. In the twenty-first century, Fr. Lawrence Farley followed partially in her footsteps and wrote his own account of how he experienced the holy sites as they are today. Whether you're planning your own pilgrimage or want to read about places you may never go, Following Egeria will inform and inspire you.
"Engaging hybrid - part lyrical travelogue, part investigative journalism and part jeremiad, all shot through with droll humor." --The Atlanta Journal Constitution In 1867, John Muir set out on foot to explore the botanical wonders of the South, from Kentucky to Florida. One hundred and fifty years later, veteran Atlanta reporter Dan Chapman recreated Muir's journey to see for himself how nature has fared since Muir's time. He uses humor, keen observation, and a deep love of place to celebrate the South's natural riches. But he laments the long-simmering struggles over misused resources and seeks to discover how Southerners might balance surging population growth with protecting the natural beauty Muir found so special. A Road Running Southward is part travelogue, part environmental cri de coeur--a passionate appeal to save one of the loveliest and most biodiverse regions of the world by understanding what we have to lose if we do nothing.
Read along with Disney! Cubby has plans to play the harmonica at Marina the Mermaid''s big party tonight. But that sneaky snook Captain Hook has other ideas! Will Cubby be able to strike all the right cords, or will Jake make sure that Hook has to face the music? Follow along with word-for-word narration to find out in this swashbuckling adventure!
An Example for All the Land reveals Washington, D.C. as a laboratory for social policy in the era of emancipation and the Civil War. In this panoramic study, Kate Masur provides a nuanced account of African Americans' grassroots activism, municipal politics, and the U.S. Congress. She tells the provocative story of how black men's right to vote transformed local affairs, and how, in short order, city reformers made that right virtually meaningless. Bringing the question of equality to the forefront of Reconstruction scholarship, this widely praised study explores how concerns about public and private space, civilization, and dependency informed the period's debate over rights and citizenship.
Our eternal, compelling goal is to see all peoples worshiping Jesus. As missionaries take the gospel to all people, the questions that quickly rise to the top of their list almost exclusively have to do with themselves. But rather than beginning with issues specific to missionaries, we must begin with a focus on unreached people. We need to lift our eyes beyond ourselves and ask, "How will new believers in this people group worship?" "What will an inviting, relevant church look like?" Essentially, "How will these unreached people follow Christ?" Exploring the Land is designed to help you answer these important questions. Since 1988, numerous research teams have been sent to support ministries in North Africa, the Middle East, Asia, and Europe. The method followed by these teams is available to you in this easy-to-use manual. Exploring the Land is also used by churches, agencies, and universities throughout the world. It will equip you to understand complex urban situations, to discern unreached people groups, and to develop culturally relevant church-planting strategies.