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"A study of Pausanias's ten-book travelogue describing Greece as he experienced it in the second century. This multi-faceted academic analysis considers the significance and long-term impact of the ancient source through its various translations and later editions, especially during the period from the fifteenth through the nineteenth centuries"--Provided by publisher.
In this book, Maria Pretzler combines a thorough introduction to Pausanias with exciting new perspectives. She considers the process and influences that shaped the "Periegesis", and maps out its literary and cultural context. Pausanias' text records contemporary interpretations of monuments and traditions, and is concerned with the identity and history of Greece, issues that were crucial concerns for Greeks under Roman rule. Parallels with various texts of the period offer insights into Pausanias' attitudes as well as illustrating important aspects of Second Sophistic culture. A discussion of Greek texts that deal with fictional or actual travel experiences provides a background for a detailed study of the Periegesis as travel literature. Pausanias' treatment of geography and his descriptions of landscapes, cities and artworks are considered in detail, and there is also a study of his methods as a historian. The final chapters deal with Pausanias' impact on modern approaches to Greece and ancient Greek culture.
Christian Habicht offers a wide-ranging study of the work and identity of Pausanias, a Greek who lived in Asia Minor during the 2nd century A.D. Pausanias' account of his travels through Greece offers an invaluable description of Greek classical sites that is a treasure trove of information on archaeology, religion, history, and art of interest to modern scholars and travellers alike.
Pausanias, the Greek historian and traveler, lived and wrote around the second century AD, during the period when Greece had fallen peacefully to the Roman Empire. While fragments from this period abound, Pausanias' Periegesis ("description") of Greece is the only fully preserved text of travel writing to have survived. This collection uses Pausanias as a multifaceted lens yielding indispensable information about the cultural world of Roman Greece.
The chapters in Brill’s Companion to Classics and Early Anthropology explore key points of interaction between classics and anthropology from the eighteenth to the mid-twentieth century. Ancient Greece and Rome played varying roles in early anthropological thinking, from the observations of colonial officials and missionaries, through the ethnography and evolutionary ethnology of the late nineteenth century, and into the professionalized social sciences of the twentieth century. The chapters illuminate these roles and uncover an intellectual history of fission and fusion, exposing common interests and opposing methodologies, shared theories and conflicting datasets, close collaborations and adversarial estrangements. In augmenting and reevaluating this history, the volume offers a new and nuanced picture of the early formative relationship between the two disciplines.
The inscribed text referred to as the sacred law of Andania contains almost 200 lines of regulations about a mystery festival and the sanctuary in which it took place. Although it concerns one annual festival in Messenia, it imparts information relevant to the general nature of sanctuary activity and the issues that were important in the routine management of cult. This book contributes to the recent shift in scholarship that has sought to view sanctuaries as more than simply settings for temples, but as locations created and affected by people's various needs, activities, and agendas. This examination of the inscription includes a new and accurate edition of its text with full critical apparatus, an English translation, and copious images of the stone. The accompanying introduction and commentary incorporate literary and epigraphical comparanda and on-site topographical research to present a holistic view of the cultic regulations in their historical and geographical context.
A comprehensive analysis of Athenian political life from 322-262 BC, rejecting the notion that political life ended with the death of Demosthenes.