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Narayan Vaman Tilak was raised in western India in a Brahmin family as a Hindu of the highest caste. He was an ardent nationalist and gifted poet. Baptized in 1895, he remained one of the most highly placed Hindu leaders to turn to faith in Jesus Christ. This book tells Tilak’s story as a pioneer in Protestant mission history.
This Is A New Release Of The Original 1919 Edition.
A Call to Follow Jesus When He Challenges Our Traditions There are many challenges to adequately representing Jesus to the majority world, and often Western Christian traditions create unnecessary hindrances to people accepting His truth. This book grew out of many interviews with Indian Jesus-followers—both Christians and Yesu bhaktas—who identified painful stumbling blocks to receiving and sharing the gospel. While Hindus often have a high view of Jesus, they struggle with the conventions, practices, and labels around "church." Christian Barriers to Jesus uniquely challenges readers to examine nine barrier-producing Christian traditions, exploring: • The assumptions Christians may hold about the value, origin, or necessity of their customs • The concerns Hindus commonly raise about traditions that confuse, offend, or alienate them • Teachings from Jesus in Scripture that often question the same ideas or practices Pennington suggests that by not asking deep enough questions about what is essential for following Jesus and what is a non-essential human invention, the church is unnecessarily alienating millions of people from Him. As a body, it is time to honestly address these concerns, developing new patterns of discipleship that reveal Jesus’s heart for breaking down barriers instead of creating them. The analysis presented in this book will empower readers to critically examine their personally cherished traditions and the purity of the gospel they present, with insights that are relevant in all contexts.
Patrick O'Connor highlights specific action-oriented principles from the teachings of George Patterson as he guides the reader through the various aspects of cross-cultural ministry: the gathering of new believers, the development of new churches, the mobilization of new churches into a movement, the training of new leaders, and the departure of the pioneering ministers.
This book describes how Hindu people experience and respond to Jesus Christ. Through moving personal stories, biblical reflection, and practical wisdom, Shultz introduces us to the centrality of family, the covenantal relationships that make up Hindu social life, and the yearning for authentic spiritual experience.
Biography of Narayan Vaman Tilak, 1861-1919, Marathi poet and a Christian convert from Hinduism.
People in India form images of Jesus Christ that link up with their own culture. Hindus have given Jesus a place among the teachers and gods of their own religion, seeing in his life something of the wisdom and mysticism that is so central to Hinduism. Christians in India also make use of the concepts provided by Hinduism when they wish to express the meaning of Christ. Thus, in any case, Jesus is--for Hindus and Christians--a guru, a teacher of wisdom who speaks with divine authority. But for many Hindu philosophers and Christian theologians there is much more that can be said about him within the Indian framework. He can be described as an avatara, a divine descent, or linked to the Brahman, the all-encompassing Reality. This study looks at both Hindu and Christian views of Christ, starting with that of the Hindu reformer Rammohan Roy at the beginning of the nineteenth century, as well as those of the first Christian theologians of India. The views of Mahatma Gandhi and the monks of the Ramakrishna Mission are discussed, and those of influential Christian schools such as the Ashram movement and dalit theology. Five intermezzos indicate how artists in India portray Jesus Christ.
Jones recounts his experiences in India, where he arrived as a young and presumptuous missionary who later matured into a veteran who attempted to contextualize Jesus Christ within the Indian culture. He names the mistake many Christians make in trying to impose their culture on the existing culture where they are bringing Christ. Instead he makes the case that Christians learn from other cultures, respect the truth that can be found there, and let Christ and the existing culture do the rest.
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