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Exploring the fascination of Irish folklore and storytelling for collectors, scholars, writers, and readers, this book offers a comprehensive overview of the complex relationship between oral traditions and literary practices in Ireland. The rich contributions build upon existing studies of the nature and importance of Irish folklore, acknowledging the symbiotic relationship that exists between storytellers of oral narrative on the one hand, and literary storytellers on the other. The book deepens our understanding of the creative use of oral traditions by leading Irish writers, such as W.B. Yeats, Padraig Pearse, Peig Sayers, Nuala Ni Dhomhnaill, and Anne Enright. Fresh perspectives are offered on the continuing evolution of folklore collection and scholarship in Ireland, while new contexts are provided for evaluating the diverse ways in which Irish writers have drawn on traditional narratives, beliefs, and practices, exemplified by the blending of folklore and individual creativity. This collection is a timely treasury for those interested in Irish writing, identity, life, and ideas. *** "Two sections immediately captured this reviewer's attention: the essays on the modernist project in creating the National Folklore Collection fascinate, and Margaret O'Neill offers tremendous insight into Anne Enright's postmodern work utilizing a psychoanalytic lens, particularly regarding the funeral tradition of keening." - Choice, July 2015, Vol. 51, No.11 [Subject: Irish Studies, Literary Criticism, Folklore]
Anáil an Bhéil Bheo brings together a stimulating range of interdisciplinary essays considering the connections between orality and modern Irish culture. From literature to song, folklore to the visual arts, contributors examine not only the connections between oral and textual traditions in Ireland, but also the theoretical concept of “orality” itself and the corresponding significance of oral texts in Irish society. Featuring work by emerging scholars in the fields of history, literature, folklore, music, women’s studies, film and theatre studies and disciplines contributing to Irish Studies, this multifaceted volume also includes contributions from scholars long engaged with issues of orality such as Gearóid Ó Crualaoich and Henry Glassie.
Irish writing has been influenced by religion from the beginning; indeed it was the arrival of Christianity which brought Latin orthography, which men of learning adopted. Pagan beliefs were assimilated into Christianity, but not entirely so: a theme which is dealt with in the essay on writing in early Ireland. The relationship between the various Irish Churches and writers in the 18th and 19th centuries is examined as is the influence of folk religion in modern Irish literature. There follow essays on: ghosts, Yeats, Synge, Joyce and Beckett; and on the poets Macneice, Kavanagh and Desmond Egan. Contributors: Lance St. John Butler; Peter Denman; Desmond Egan; Ruth Fleischmann; A. M. Gibbs; Barbara Hayley; Eamonn Hughes; Anne McCartney; Seamus MacMathuna; Joseph McMinn; Nuala ni Dhomhnaill; Mitsuko Ohno; Daithi O Hogain; Alan Peacock; Patricia Rafroidi and Robert Welch. Irish Literary Studies Series No. 37.
"Drawing on sources such as the land, the Church, the past, changing politics, and literary styles, Irish writers ranging from W. B. Yeats, James Joyce, and Augusta Gregory to Roddy Doyle, Kate O'Brien, Colm Toibin, John Banville, and Seamus Heaney explore what it means to be a writer in Ireland"--Provided by publisher.
A study of how James Joyce, Darrell Figgis, Flann O'Brien, and other modern Irish writers incorporated Celtic myth and folklore in their novels.
As with every other region of Europe and the world, the traditional folklore of Ireland abounds with tales involving the supernatural and the fantastic, but nowhere else have these tales so influenced the literature and the shaping of that country, and no other country has produced so many world-famous authors whose work has shown those influences.
This collection brings together all of W. B. Yeats’s published prose writings on Irish folklore, legend and myth, with pieces on subjects including ghosts, kidnappers, fairies, ancient tribes, precious stones and Gaelic love songs. Through his researches on Irish folklore, Yeats attempted to create a movement in literature that was enriched by and rooted in a vital native tradition. In this volume Yeats’s essays, introductions and sketches are presented chronologically, giving a clear picture of how his analysis developed, increasing in its depth and complexity in his quest to create an Ireland of the imagination.
Here are 125 magnificent folktales collected from anthologies and journals published from the mid-nineteenth century to the present day. Beginning with tales of the ancient times and continuing through the arrival of the saints in Ireland in the fifth century, the periods of war and family, the Literary Revival championed by William Butler Yeats, and the contemporary era, these robust and funny, sorrowful and heroic stories of kings, ghosts, fairies, treasures, enchanted nature, and witchcraft are set in cities, villages, fields, and forests from the wild western coast to the modern streets of Dublin and Belfast. Edited by Henry Glassie With black-and-white illustrations throughout Part of the Pantheon Fairy Tale and Folklore Library
Because the first part of the twentieth century in Ireland was marked with nationalist milestones like the Easter Rising and the Anglo-Irish War, most accounts of modern Irish literature and culture are nation-centered. This dissertation offers a new understanding of modern Irish writing by placing national identity in conversation with global consciousness, a burgeoning concept in the late nineteenth and early twentieth centuries. In particular, this project explores three aspects of globalism: the attachments to foreign countries that Irish writers form; the ways in which these attachments affect their relationships with Ireland; and their subsequent articulation of global consciousness based on these transnational experiences. The introduction provides a critical and historical context for the project by negotiating between the established discipline of Irish Studies and the emerging field of Irish Diaspora Studies. Each chapter then investigates an Irish writer whose work indicates a relationship between global and national consciousness. The Irish-Argentine writer William Bulfin and the evolution of his relationship with gauchos, as it is suggested in his Tales of the Pampas, forms the subject of the next chapter. The second chapter juxtaposes Helen Waddell2s The Princess Splendour and Other Stories, which retells fairytales from the Middle and Far East as well as from Ireland, with Lady Gregory2s and Douglas Hyde2s nationalistic collections of Irish folklore. The third chapter investigates the connection between the feminist underpinnings of Kate O2Brien2s novels with the transnational movements that frequently accompany them. The fourth chapter examines the cosmopolitan imperative of Brian Moore2s Irish-American novels. Finally, in the epilogue I briefly suggest the ways in which contemporary Irish writing extends the projects begun by these earlier figures.