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Sunrise stories from northeastern India.
This book explores queer potentialities in the tribal folktales of India. It elucidates the queer elements in the oral narratives of four indigenous communities from East and Northeast India, which are found to be significant repositories of gender fluidity and non-normative desires. Departing from the popular understanding that ‘Otherness’ results largely from undue exposure to Western permissiveness, the author reveals how minority sexualities actually have their roots in aboriginal indigenous cultures and do not necessarily constitute a mimicry of the West. The volume endeavours to demystify the politics behind such vindictive propagation to sensitize the queerphobic mainstream about the essential endogenous presence of the queer in the spaces that are aboriginal. Based on extensive interdisciplinary research, this book is a first of its kind in the study of indigenous queer narratives. It will be useful to scholars and researchers of queer studies, gender studies, tribal and indigenous studies, literature, cultural studies, postcolonialism, sociology, political studies and South Asian studies.
Folk tales from India.
This collection of over two hundred folk and fairy tales from all over the world is the only edition that encompasses all cultures. Arranged geographically by region—West and East Europe, British Isles, Scandinavia, and Northern Europe, Middle East, Asia, the Pacific, Africa, North America, the Carribean and West Indies, and Central and South America—and lovingly selected from the personal favorites of folklorists and writers, this book is a major anthology in its field. Gathered together in this wide-ranging collection are familiar classics like "Snow-White" and "Sleeping Beauty," and stories that equal them from all major cultures. Together they offer magic, adventure, laughter, reflection, vivid images, and a throng of colorful characters. More important, they offer insight into the oral traditions of different cultures and deal with universal human dilemmas that span differences of age, culture, and geography. Animal fables, proverbs, ghost stories, funny tales, and tales of enchantment provide a unique reading experience for all ages. A category index groups the tales by plot and character, e.g., humorous, supernatural, and "pourquoi" tales, married couples, enchanted sweethearts, etc. Like all great literature, these tales can be read with fascination on many levels, making Best-Loved Folktales of the World a classic and enduring collection.
It Is Believed That The Only Way The Khasi People Could Learn Of God S Word Was By Passing On The Stories Of Their Forefathers. The Alphabet Of The Great Khasi Tribe Of North-East India Was Born As Late As In 1842, When Thomas Jones, A Welsh Presbyterian Missionary, Introduced The Roman Script To Form The Essentials Of The Khasi Written Word. But Long Before The White Man Came, The Khasis Knew Agriculture, Trade, Commerce And Industry. And They Were Also Masters Of Storytelling. Theirs Was A Society Of Great Wisdom And Civilized Conduct At A Time When Brute Force Held Sway. For Theirs Was A Culture That Worshipped God Through Respect For Both Man And Nature. Perhaps That Is Why Khasi Stories Always Begin With When Man And Beasts And Stones And Trees Spoke As One . . . How Did The Great Storytelling Tradition Of The Khasis Survive So Long Without A Script? Putting Together Myths And Legends Peopled By Deities And Poor Folk, Speaking Trees And Talking Tigers, The Sun And The Moon And Everything Below Bilingual Poet And Writer Kynpham Sing Nongkynrih Describes How Fables Of Love And Jealousy, Hate And Forgiveness, Evil And Redemption Inform The Philosophy, Moral Principles And Daily Activities Of His Community Even Today.