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Before describing the customs, folk-medicine, and folk-lore of the Pennsylvania Germans, it will be necessary to present a brief sketch of the people to which they relate, and to explain the origin of the dialect generally, though erroneously, denominated "Pennsylvania Dutch." Swedish settlers appeared at Tinicum Island, on the Delaware River, about the year 1638, where they held possession until 1655, when they were displaced by the Dutch, who in turn (in 1664) were compelled to give way to the English. A few adventurers had already arrived and established themselves where Chester now stands, a year before the arrival of Penn in 1682. Previous to this, numbers of Germans from the Palatinate--Rhenish Bavaria--had been induced to come to England upon the invitation of Queen Anne, the object of the English authorities being the rapid colonization of the new possessions in America; therefore many of the immigrants who came with Penn, and during the following years, were retained for a greater or less period of time to indemnify that government for the expense of transportation and maintenance. Some sold themselves to settlers from the interior, for whom they worked for a specified time. Numbers of these German colonists were transported to Georgia and to New York, but most of them ultimately made their way to Pennsylvania, where their friends had previously settled. During the years 1683 and 1684 the immigration steadily increased, and was represented chiefly by Welsh, English, a few Dutch, and, above all, by Palatines. According to Proud, some of these lodged in the woods, in hollow trees, and in caves and dug-outs made along the banks of the Delaware and the Wissahickon, while others hastily erected rude huts. Thousands of new arrivals flocked in between the years 1708 and 1720, these being chiefly Palatines, with a few natives of Würtemberg and Darmstadt. Franconia, Baden, and Saxony were also represented at various intervals. Irish, from the north of Ireland, began to arrive about the year 1719, and the Welsh had been among the first to purchase land of Penn, selecting that on the west bank of the Schuylkill. Previous to 1692, the latter settled six townships in Chester County. The Irish, on the contrary, established themselves on the Lehigh, at a point between the present sites of Bethlehem and Allentown, which was long known as "Craig's Settlement." North of the Blue Mountains, near the Delaware, a few Dutch families from New Jersey and New York took up land, as did also a number of French and Spanish. Philadelphia County was established in 1682, and on account of the number of Germans at the northern extremity of the settlement that spot received the name of "Germantown," which it still retains. From this point north and west the country was rapidly penetrated and clearings were made, so that during the eighteenth century all that portion of the State east of the Blue Mountains, from the Delaware to Maryland, contained thriving settlements and the beginnings of future cities.
A short collection of folklore from 19th Century rural Pennsylvania, including folk-magic, home remedies, superstitions and the supernatural.
Cover -- Half-title -- Title -- Copyright -- Contents -- Preface -- Acknowledgments -- INTRODUCTION: Pennsylvania German Studies -- PART 1 HISTORY AND GEOGRAPHY -- 1. The Old World Background -- 2. To the New World: Seventeenth and Eighteenth Centuries -- 3. Communities and Identities: Nineteenth to the Twenty-First Centuries -- PART 2 CULTURE AND SOCIETY -- 4. The Pennsylvania German Language -- 5. Language Use among Anabaptist Groups -- 6. Religion -- 7. The Amish -- 8. Literature -- 9. Agriculture and Industries -- 10. Architecture and Cultural Landscapes -- 11. Furniture and Decorative Arts -- 12. Fraktur and Visual Culture -- 13. Textiles -- 14. Food and Cooking -- 15. Medicine -- 16. Folklore and Folklife -- 17. Education -- 18. Heritage and Tourism -- 19. Popular Culture and Media -- References -- Contributors -- Index -- A -- B -- C -- D -- E -- F -- G -- H -- I -- J -- K -- L -- M -- N -- O -- P -- Q -- R -- S -- T -- U -- V -- W -- Y -- Z -- Color plates follow page
Published in 1916 and based on a paper presented at the Pennsylvania German Society&’s annual meeting in 1910, The Folklore of the Pennsylvania Germans constitutes one of the first collections of Pennsylvania German stories, rhymes, and ballads (most in their native dialect). John Baer Stoudt&’s compilation includes numerous examples of Pennsylvania German folklore, gathered over fifteen years through numerous interviews with Pennsylvanians who had a similar collective memory of these oral and literary traditions. This volume focuses particularly on childhood lore, with chapters devoted to prayers, lullabies, riddles, counting-out rhymes, nursery rhymes, ballads, and many other traditions. Each section contains an English introduction or explanation about its subject, with examples documented in Pennsylvania German. The chapter &“Riddles and Catches&” also includes an English translation of each example. Stoudt provides background on the history and evolution of particular traditions, such as New Year&’s W&ünsching, and explains how historically adult traditions, such as Powwowing charms, made their way into childhood lore.
Includes proceedings, addresses and annual reports.
For almost three centuries, the "Pennsylvania Dutch"--descended from German immigrants--have practiced white magic, known in their dialect as Braucherei (from the German "brauchen," to use) or Powwowing. The tradition was brought by immigrants from the Rhineland and Switzerland in the 17th and 18th centuries, when they settled in Pennsylvania and in other areas of what is now the eastern United States and Canada. Practitioners draw on folklore and tradition dating to the turn of the 19th century, when healers like Mountain Mary--canonized as a saint for her powers--arrived in the New World. The author, a member of the Pennsylvania Dutch community, describes in detail the practices, culture and history of faith healers and witches.
The lists making up this remarkable work try to identify German emigrants in their homeland and in Pennsylvania. Thus they are cited with reference to manumission records, parish registers, passports, and other papers of German and Swiss provenance, and noted again, where possible, with reference to an equivalent range of Pennsylvania source materials, notably church records, wills, and tax lists. The materials antedating immigration often indicate causes, dates of emigration, the emigrant's occupation, his dates of birth and marriage, place of birth and residence, and names of family members, sometimes with lines of descent for several generations.
Historians of the early Republic are just beginning to tell the stories of the period&’s ethnic minorities. In Foreigners in Their Own Land, Steven M. Nolt is the first to add the story of the Pennsylvania Germans to that larger mosaic, showing how they came to think of themselves as quintessential Americans and simultaneously constructed a durable sense of ethnicity. The Lutheran and Reformed Pennsylvania German populations of eastern Pennsylvania, Maryland, and the Appalachian backcountry successfully combined elements of their Old World tradition with several emerging versions of national identity. Many took up democratic populist rhetoric to defend local cultural particularity and ethnic separatism. Others wedded certain American notions of reform and national purpose to Continental traditions of clerical authority and idealized German virtues. Their experience illustrates how creating and defending an ethnic identity can itself be a way of becoming American. Though they would maintain a remarkably stable and identifiable subculture well into the twentieth century, Pennsylvania Germans were, even by the eve of the Civil War, the most &"inside&" of &"outsiders.&" They represent the complex and often paradoxical ways in which many Americans have managed the process of assimilation to their own advantage. Given their pioneering role in that process, their story illuminates the path that other immigrants and ethnic Americans would travel in the decades to follow.