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Illustrationer af folkekunst omfattende tekstilkunst, tæpper, broderi, keramik, træ, metal m.v.
Listen to the artists of the Brazilian Northeast. Their work, they say, comes of continuity and creativity. Continuity runs along lines of learning toward social coherence. Creativity brings challenges and deep personal satisfaction. What they say and do in Brazil aligns with ethnographic evidence from New Mexico and North Carolina; from Ireland, Portugal, and Italy; from Nigeria, Turkey, India, and Bangladesh; from China and Japan. This book is about that, about folk art as a sign of human unity.
Magyarország 2013 nyarán az Egyesült Államok legnagyobb szabású szabadtéri rendezvényének, a Washington szívében évente megrendezett Smithsonian Folklife Festival-nak a vendége volt 10 napon keresztül. In the summer of 2013, Hungary was the guest of honor for 10 days at one of the largest outdoor events in the United States, the annual Smithsonian Folklife Festival. A Hungarian Heritage – Roots to Revival (Magyar Örökség – A gyökerektől az újjászületésig) címet viselőprogram Magyarország népművészeti hagyományait mutatta be a zene, a tánc, a kézművesség, az öltözködés, a gasztronómia terén. Kétszer öt napig, június 26-30. és július 3-7. között mintegy 120 főnyi, zenészekből, táncosokból, kézművesekből, szakácsokból, kutatókból, játékmesterekből, pedagógusokból és hagyományőrző közösségek képviselőiből álló magyar delegáció élettel telítette meg az USA nemzeti terének a National Mall-nak füvére épített magyar falut. A szereplők a teljes magyar nyelvterületről, határon innen és túlról, valamint Észak-Amerikából érkeztek. A most megjelent Magyar Örökség Washingtonban című könyv ennek a fesztiválszereplésnek állít emléket. Belátást enged a részletekbe, az előkészítés, szervezés folyamatába, a döntési helyzetekbe, a koncepcionális elképzelésekbe, a feladat összetettségébe, a csapatmunkába. --- Titled Hungarian Heritage – Roots to Revival, the program displayed Hungary’s folk art traditions in music, dance, crafts, dress and gastronomy. For the 10 days of the festival, June 26–30 and July 3–7, the Hungarian Village on the National Mall was filled with some 120 delegates of musicians, dancers, artisans, cooks, researchers, folk games experts, educators, and representatives of tradition bearing communities. The performers came from all over the Hungarian speaking areas, from within and beyond Hungary’s borders, as well as North America.
This handsome collection contains scores of unique images based on folk art designs created by artists of Austria, Poland, Hungary, Russia, Switzerland, and other European countries. Adapted from authentic sources, 265 original renderings depict scores of charming motifs incorporating florals, wildlife, riders on horseback, mythical figures, men and women in traditional costumes, and religious and secular motifs. Ideal for adding a touch of Old World flavor to a variety of projects, these eye-catching, stylized designs appear in assorted configurations, among them borders, squares, circles, medallions, and rectangles. Painstakingly reproduced and attractively presented, the designs represent a valuable resource of inspirational and practical art. The collection will be a major addition to the bookshelves of artists, designer, and craftworkers.
Since 1990, thousands of Hungarians have vacationed at summer camps devoted to Hungarian folk dance in the Transylvanian villages of neighboring Romania. This folk tourism and connected everyday practices of folk dance revival take place against the backdrop of an increasingly nationalist political environment in Hungary. In Movement of the People, Mary N. Taylor takes readers inside the folk revival movement known as dancehouse (táncház) that sustains myriad events where folk dance is central and championed by international enthusiasts and UNESCO. Contextualizing táncház in a deeper history of populism and nationalism, Taylor examines the movement's emergence in 1970s socialist institutions, its transformation through the postsocialist period, and its recent recognition by UNESCO as a best practice of heritage preservation. Approaching the populist and popular practices of folk revival as a form of national cultivation, Movement of the People interrogates the everyday practices, relationships, institutional contexts, and ideologies that contribute to the making of Hungary's future, as well as its past.
First published in 1996. There has been no more important relationship between folk artist and folklorist than that between Zsuzsanna Palkó and Linda Dégh. Dégh’s painstaking collection of Mrs. Palkó’s tales attracted the admiration of the Hungarian-speaking world. In 1954 Mrs. Palkó was named Master of Folklore by the Hungarian government and summoned to Budapest to receive ceremonial recognition. The unlettered 74-year-old woman from Kakasd had become “Aunt Zsuzsi” to Linda Dégh—and was about to become one of the world’s best known storytellers, through Dégh’s work.
It is necessary for every discipline to take stock of its own current state every 20-30 years. Such review helps determine the discipline's path and tasks for the coming decades, and it also facilitates reflection upon the changes and challenges of the scientific and non-scientific world around it. For this purpose, the Committee of Ethnography of the Hungarian Academy of Sciences organized a series of conferences on the current state and the future of ethnography between 2018 and 2020. Those papers of international interest have been translated and are presented in this volume. The first section discusses the dilemmas of ethnography/ethnology as an independent discipline. Articles in the second section provide a fresh perspective on the intrinsic interrelatedness of agriculture, livelihood, environmental perception, and traditional ecological knowledge studied by Hungarian ethnographers. The subsequent section scrutinizes research into and management of cultural heritage in Hungary and the role of ethnographic scholarship in safeguarding intangible heritage. The volume closes with insightful case studies on when ethnographic situations/experiences can be translated into meaningful social actions.