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An integration of O'Connor's anthropology, her Catholic theological and philosophical beliefs, and her unique storyteller's art.
This is a reading of physical obsession in O'Connor through linguistic and literary techniques. central struggle between spirit and matter in O'Connor through a close quantitative examination of the interactions of grammatical voice and physical bodies in her texts. Bridging literary theory and linguistics, Hardy demonstrates that the many constructions in which the body parts of O'Connor's characters are foregrounded, either as subjects or objects, are grammatical manipulations of semantic variations on what linguists deem the middle voice - roughly indicating that the subject is acting upon himself or herself. productive approach to understanding O'Connor's use of the body and its parts in her explorations of the sacramental and the grotesque. Linguistic analysis of grammatical middle voice is coupled with quantitative analysis of body-part words and the collocations in which they appear to present a new point of entrance to understanding O'Connor's stylistic manipulations of the body as central to the rift between spirit and matter. Through this method of reading O'Connor, Hardy makes a valuable contribution to the growing body of work that is introducing linguistic terminology and concepts into literary studies.
Jordan Cofer examines the influence of the Bible upon Flannery O'Connor's fiction. While there are many studies exploring how her Catholicism affected her fiction, this book argues that O'Connor is heavily influenced by the Bible itself. Specifically, it explicates the largely undocumented ways in which she used the Bible as source material for her work. It also shows that, rhetorically, many of O'Connor's stories (and/or characters) are based upon biblical models. Furthermore, Cofer explains how O'Connor's stories engage their biblical analogues in unusual, unexpected, and sometimes grotesque ways, as her stories manage to convey essentially the same message as their biblical counterparts. Throughout O'Connor's work there are significant biblical allusions which have been neglected or previously undiscovered. This book acknowledges her biblical source material so readers can understand the impact it had on her fiction. Cofer argues that readers can better appreciate her work by examining how her stories are often grounded in specific biblical texts, which she similarly distorts, exaggerates, and subverts, in order to shock and teach readers. Simply put, O'Connor doesn't merely reference these biblical stories, she rewrites them.
For those looking to deepen their appreciation of Flannery O'Connor, Wood shows how this literary icon's stories, novels, and essays impinge on America's cultural and ecclesial condition.
Flannery OConnor spent most of her life in Georgia. Most of OConnors fiction is also set in the state, in locales rich in symbolism and the ambience of southern rural and small-town life. Filled with contemporary and historical photos, this guide introduces OConnors readers to the places where the great writer lived and worked--places whose features and details sometimes found their way into her fiction. The guide describes such places as OConnors childhood home in Savannah; the Governors Mansion, Cline House, and Central State Hospital in Milledgeville; and the family farm, Andalusia. Numerous facts about OConnor and the people closest to her are woven into the site descriptions, as are critical observations about her Catholicism, her acute sense of character and place, and her fierce sense of humor. Features include: More than fifty full-color contemporary photographs and numerous black-and-white historical images An overview and chronology of OConnors life and legacy Maps to sites in Savannah, Milledgeville, and the house and grounds at Andalusia Discussions of OConnors life and writings Listing of OConnors works and suggestions for further reading All author royalties from sales of the guide will be donated to the Flannery OConnor-Andalusia Foundation.
This volume investigates how literary texts have reflected, in ground-breaking ways, distinctive features of a Catholic philosophy of life. It demonstrates how literature, by its ability to capture the imagination, is able to evoke facets of human experience related specifically to a Catholic understanding of life.
A literary treasure of over one hundred unpublished letters from National Book Award-winning author Flannery O'Connor and her circle of extraordinary friends. Flannery O’Connor is a master of twentieth-century American fiction, joining, since her untimely death in 1964, the likes of Hawthorne, Hemingway, and Faulkner. Those familiar with her work know that her powerful ethical vision was rooted in a quiet, devout faith and informed all she wrote and did. Good Things Out of Nazareth, a much-anticipated collection of many of O’Connor’s previously unpublished letters—along with those of literary luminaries such as Walker Percy (The Moviegoer), Caroline Gordon (None Shall Look Back), Katherine Anne Porter (Ship of Fools), Robert Giroux and movie critic Stanley Kauffmann. The letters explore such themes as creativity, faith, suffering, and writing. Brought together, they form a riveting literary portrait of these friends, artists, and thinkers. Here we find their joys and loves, as well as their trials and tribulations as they struggle with doubt and illness while championing their beliefs and often confronting racism in American society during the civil rights era. Praise for Good Things Out of Nazareth “An epistolary group portrait that will appeal to readers interested in the Catholic underpinnings of O'Connor's life and work . . . These letters by the National Book Award–winning short story writer and her friends alternately fit and break the mold. Anyone looking for Southern literary gossip will find plenty of barbs. . . . But there’s also higher-toned talk on topics such as the symbolism in O’Connor’s work and the nature of free will.”—Kirkus Reviews “A fascinating set of Flannery O’Connor’s correspondence . . . The compilation is highlighted by gems from O’Connor’s writing mentor, Caroline Gordon. . . . While O’Connor’s milieu can seem intimidatingly insular, the volume allows readers to feel closer to the writer, by glimpsing O’Connor’s struggles with lupus, which sometimes leaves her bedridden or walking on crutches, and by hearing her famously strong Georgian accent in the colloquialisms she sprinkles throughout the letters. . . . This is an important addition to the knowledge of O’Connor, her world, and her writing.”—Publishers Weekly
When you look at the world, what do you see? As an artist, your creativity stems from your vision. The problem in the modern world is how often one's imagination is fragmented and reduced--between worship and work, the body and soul, the material and the spiritual. Written to practicing artists and those who pastor them, The Artistic Vision encourages artists who long for a greater sense of purpose and a greater sense of wholeness, proposing that seeing the material world as a shadow of spiritual realities will lead them toward an expression that joins faith and practice. Drawing from the Oxford Movement and artistic examples like Christina Rosetti and Flannery O'Connor, Ball and Sosler present a sacramental way of seeing the world: the invisible through the visible, the spiritual through the material, the divine through creation. Interspersed with practical vignettes from artists and pastoral reflection, The Artistic Vision helps artists regain an enchanted, mysterious, and reverent vision of life. Artists neither have to check their faith at the studio door, nor produce kitschy or easy art. By creating with a sacramental vision, they are seeing the world "charged with the grandeur of God" and inviting viewers into that participation.
The good news of Jesus Christ is a subversive gospel, and following Jesus is a subversive act. Exploring the theological aesthetic of American author Flannery O'Connor, Michael Bruner argues that her fiction reveals what discipleship to Jesus Christ entails by subverting the traditional understandings of beauty, truth, and goodness.