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This academic inquiry attempts to explore the state of relations between the German Christian missionaries and the Christian English government before and after World War I in India; the unpleasant consequences on German Missionaries and their families by the unwarranted attack of the German Cruiser SMS Emden on the Madras Presidency, aggravated further by the act of a former soldier in the guise of a missionary. It uncovers the involvement of the German military, Nachrichtenstelle für den Orient (NfO) and the Hindu revolutionaries in causing unrest in India to derail the economy and tarnish the image of the British Government. It exposes the joining forces of diametrically opposite ideologies, the German Christian Government, German Christian missionary in NfO and the Indian Hindu revolutionaries, on a common platform. Likewise, it uncovers the manipulation of the selfsame Scripture by the doctrinally similar Christian denominations to whip up their clashing nationalistic passions. Further, this research narrates the bitter experiences of separated missionary spouses, scattered family members, the plight of children, deportation, gruelling voyages, seasickness, experiences of missionaries as Prisoners of War (POW), etc. The following three methods were combined for this research: a World War I historiographical approach coupled with a collective biographical approach and an entanglement approach. I used archived and published English, German, and Tamil sources. The main archives were the Political Archives of the Foreign Office (PAAA) in Berlin, the archives of the Franckeshe Foundations in Halle, the Mission Society in Leipzig, the British Library in London, and the United Theological College Bangalore, the Gurukul Lutheran Theological College, Chennai and Avanakappakam (National Archives), Chennai, the materials in the Political Foreign Office (PAAA) in Berlin concerning the correspondence between the Intelligence Service for the Orient and the Indian revolutionaries; the archive of the Franckeshe Foundation in Halle contained in the two-volumes in one file from the Indian Mission during the war (1914 -1916) and The Leibniz Centre for Modern Orient archives Berlin.
The First World War led to a fundamental reorganization of international relations. This had a profound impact on churches and mission agencies and their ecumenical networks. European Christianity was increasingly questioned. The shock was all the greater since the war alliances were formed without taking religious orientation into consideration. This volume examines the impact of the war on church and mission especially in Africa and Asia. The contributions provide a wide scope of historical analyses with a focus on the Hermannsburg Mission. The symposium was organized by the Ludwig-Harms-Kuratorium and the Fachhochschule für Interkulturelle Theologie Hermannsburg in 2018.
Based on years of research in libraries and archives in England, Germany, India and Switzerland, this book offers a new interpretation of global migration from the early nineteenth until the early twentieth century. Rather than focusing upon the mass transatlantic migration or the movement of Britons towards British colonies, it examines the elite German migrants who progressed to India, especially missionaries, scholars and scientists, businessmen and travellers. The story told here questions, for the first time, the concept of Europeans in India. Previous scholarship has ignored any national variations in the presence of white people in India, viewing them either as part of a ruling elite or, more recently, white subalterns. The German elites undermine these conceptions. They developed into distinct groups before 1914, especially in the missionary compound, but faced marginalisation and expulsion during the First World War.
Includes minutes of the conventions of the General Synod, the General Council, and the United Synod.
This unique collection of excerpts from Lutheran historical documents--many translated here for the first time--presents readers with a full picture of how the Lutheran movement developed in its thought and practice. Covering not only theology but also church life, popular piety, and influential historical events, the primary documents include theological treatises, confessional statements, liturgical texts, devotional writings, hymns, letters and diaries, satirical polemics, political documents, woodcuts, and pamphlet literature. This first volume covers the chronological period from Luther‘s first calls for reform to the development of Lutheran Orthodoxy and Pietism during the seventeenth century. The judiciously selected and carefully translated texts as well as the contextualizing information provided in each chapter‘s introductory essay acquaint readers with the turbulence and fervor of this revolutionary Christian movement, its struggles for survival and consolidation, and its further evolution up to the dawn of the Enlightenment.
Honoring historian Robert Eric Frykenberg--arguably the historian most responsible for promoting studies of intercultural and interreligious interactions in the South Asian context--the essays in this collection avoid the pitfall of Eurocentric, top-down historiographies and instead adopt and adapt Frykenberg's own Eurocentric, bottom-up approach, this accentuating indigenous agency in the emergence of Christianity an as Indian religion. The book features first-time case studies on Christianity in a variety of unusual Indian settings, including tribal societies, and offers original contributions to an understanding of how Indian Christianity was perceived in the post-Independence period by India's governing elite. Several essayists draw heavily on rare archival documentation in the United Kingdom, Germany, and India. The wealth of material and the perspectives gathered here constitute a remarkable volume--a credit to the historian who inspired it--from back cover.