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Since the civil war of the 1970s, Cambodia has suffered devastating upheavals that killed a million ' people and exiled hundreds of thousands. This book is the first to examine Cambodian culture after the ravages of the Pol Pot regime-and to bear witness to the transformation and persistence of tradition among contemporary Cambodians at home and abroad. Bringing together essays by Khmer and Western scholars in anthropology, linguistics, literature, and ethnomusicology, the volume documents the survival of a culture that many had believed lost. Individual chapters explore such topics as Buddhist belief and practice among refugees in the United States, distinctive features of modern Cambodian novels, the lessons taught by Khmer proverbs, some uses of metaphor by the Khmer Rouge regime, the state of traditional music, the recent revival of a form of traditional theater, the concept of pain in Khmer culture, changing conceptions of gender, and refugees' interpretation of American television. Together the essays map a contemporary Cambodian culture, which, for over two hundred thousand Khmers, is now firmly entwined in the social fabric of the urban West.
Reconstructing Lives, Recapturing Meaning presents the first systematic investigation of refugees' loss of their old identities and their efforts to construct new ones. Edited by the Chair and Vice Chair of the Committee on Refugee Issues (CORI) of the American Anthropological Association, it critically examines the interplay between cultural, ethnic, and gender constructions among resettled refugee populations. Each chapter is grounded in anthropological theory and method, and the book's framework demonstrates the relationship between the dynamics of forced migration and the ways in which ethnic and gender identities are reinvented in new socio-cultural settings. Unanimous in their perception of boundary maintenance as central to identity formation, these essays allow readers to view refugee resettlement as a creative, experimental process.
This book narrates the establishment of a cultural project in post-war Cambodia. It depicts a country at the crossroads of conflicting imaginaries, and shows, through the Centre for Khmer Studies’ story, how the neoliberal agenda of ‘northern’ academic institutions effectively constrain alternative ‘southern’ visions of development.
This book demonstrates the integral nature of gendered issues and feminist frameworks for a comprehensive understanding of contemporary IR bringing together the work of feminist scholars, teachers and activists into a coherent and accessible collection.
An annotated multi-disciplinary bibliography of some 1,000 detailed, thoughtful entries, concentrating on areas which have received the most attention from writers and researchers, such as traveller's accounts, archaeology and ancient art, history, and politics. Of special interest is coverage of Cambodia in Western literature, human rights and genocide, mines, refugees, the peace process, and foreign relations. Includes sections on films and videos, recorded music, audio and Braille books, and Internet sites and databases. For general readers, students, researchers, librarians, and those in media. Annotation copyrighted by Book News, Inc., Portland, OR
In this important, controversial, and at times troubling book, Sandra Whitworth looks behind the rhetoric to investigate from a feminist perspective some of the realities of military intervention under the UN flag. Whitworth contends that there is a fundamental contradiction between portrayals of peacekeeping as altruistic and benign and the militarized masculinity that underpins the group identity of soldiers. Examining evidence from Cambodia and Somalia, she argues that sexual and other crimes can be seen as expressions of a violent hypermasculinity that is congruent with militarized identities, but entirely incongruent with missions aimed at maintaining peace. She also asserts that recent efforts within the UN to address gender issues in peacekeeping operations have failed because they fail to challenge traditional understandings of militaries, conflict, and women. This unsettling critique of UN operations, which also investigates the interplay between gender and racial stereotyping in peacekeeping, has the power to change conventional perceptions, with considerable policy implications.
The official monthly record of United States foreign policy.
This collection explores - in rich detail - the nature of community in rural Cambodia. It examines the debates about the ways community - or its absence - is reflected in social organization, reciprocity, religion, gender, and a shared sense of trust. It also considers questions of community in the lead-up to and the aftermath of the catastrophic Pol Pot period. The book's essays have been inspired by the life and works of the late May Ebihara, who was a pioneer in the anthropology of rural Cambodia, and who was a friend and mentor to all of the contributors to the collection. Taken as a whole, like much of Ebihara's pathbreaking work, this book deals with processes of grassroots transformation. The book also includes a bibliography of Ebihara's works, as well as an interview with her, in which she reflects on Cambodia and her career in anthropology.