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Uses archaeological and textual evidence to clarify the nature of Galilean discontent and the advent of Jesus' eschatological ministry.
The Myth of a Gentile Galilee is the most thorough synthesis to date of archaeological and literary evidence relating to the population of Galilee in the first-century CE. The book demonstrates that, contrary to the perceptions of many New Testament scholars, the overwhelming majority of first-century Galileans were Jews. Utilizing the gospels, the writings of Josephus, and published archaeological excavation reports, Mark A. Chancey traces the historical development of the region's population and examines in detail specific cities and villages, finding ample indications of Jewish inhabitants and virtually none for gentiles. He argues that any New Testament scholarship that attempts to contextualize the Historical Jesus or the Jesus movement in Galilee must acknowledge and pay due attention to the region's predominantly Jewish milieu. This accessible book will be of interest to New Testament scholars as well as scholars of Judaica, Syro-Palestinian archaeology, and the Roman Near East.
This dissertation argues against the widespread belief among current scholars that Galilee experienced extensive Hellenization, rapid urbanization, and a socio-economic crisis in the first-century C.E. as a result of major socio-economic changes initiated by Herod the Great and his successors. My research indicates that earlier studies allowed the textual evidence to have an undue influence on the way that scholars interpret the archaeological evidence, and vice-versa. Unlike previous studies on Early Roman Galilee, the dissertation begins by attempting to interpret each source for the region individually and without recourse to other sources. After establishing what each source says on its own about Galilee, the dissertation analyzes the data as a whole and offers a reconstruction of Galilean society in the first-century C.E. that better reflects the available evidence. The major findings are that the region was politically stable until the Great Revolt of 66 C.E., that the region was much less Hellenized than some prominent scholars claim, that the urbanization process initiated by Herod Antipas had less of a negative immediate impact on Galilean society than modern scholars usually assume, and that Galilee was not experiencing any unusual or severe socio-economic problems prior to the revolt.
Combining New Testament study with the terseness of thriller writing, Theissen conveys the Gospel story in the imaginative prose of a novel. This is a story of our times, or how the gospels might have turned out if they were written by John Le Carre: racy, readable and full of incident.
Drawing on his years of field experience in Galilee, the author illustrates how the archaeological record has been misused by New Testament scholars, and how synthesis of the material culture is foundational for understanding Christian origins in Galilee and the Jewish culture out of which they arose.
Jesus never wrote a book. Most scholars assume that information about Jesus was preserved only orally up until the writing of the Gospels, allowing ample time for the stories of Jesus to grow and diversify. Alan Millard here argues that written reports about Jesus could have been made during his lifetime and that some among his audiences and followers may very well have kept notes, first-hand documents that the Evangelists could weave into their narratives.
The articles in this collection demonstrate that a change is taking place in New Testament studies. Throughout the twentieth century, New Testament scholarship primarily worked under the assumption that only two languages, Aramaic and Greek, were in common use in the land of Israel in the first century. The current contributors investigate various areas where increasing linguistic data and changing perspectives have moved Hebrew out of a restricted, marginal status within first-century language use and the impact on New Testament studies. Five articles relate to the general sociolinguistic situation in the land of Israel during the first century, while three articles present literary studies that interact with the language background. The final three contributions demonstrate the impact this new understanding has on the reading of Gospel texts.
Who were the Galileans? What was their background? Were they descendants of ancient northern Israelites? When had they come under Jerusalem rule? What precipitated resistance movements in the area?
In order to provide an up-to-date report and analysis of the economic conditions of first-century C.E. Galilee, this collection surveys recent archaeological excavations (Sepphoris, Yodefat, Magdala, and Khirbet Qana) and reviews results from older excavations (Capernaum). It also offers both interpretation of the excavations for economic questions and lays out the parameters of the current debate on the standard of living of the ancient Galileans. The essays included, by archaeologists as well as biblical scholars, have been drawn from the perspective of archaeology or the social sciences. The volume thus represents a broad spectrum of views on this timely and often hotly debated issue. The contributors are Mordechai Aviam, David A. Fiensy, Ralph K. Hawkins, Sharon Lea Mattila, Tom McCollough, and Douglas Oakman.
"Illustrated throughout in four-color pictures, Jesus and First-Century Christianity in Jerusalem traces the little-known story of the original Jewish-Christian community. Focusing on the first century (33-135 CE) in Jerusalem after the death of Jesus, the authors of this book present evidence to show that the Jerusalem community remained true to their Jewish heritage and had a connection with the Essenes. Jesus and First-Century Christianity in Jerusalem brings to light Christianity's Jewish connections and an appreciation of Christianity's Jewish heritage."--BOOK JACKET.