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To the unstudied eye, St. Matthew's gospel can seem a terse narrative, almost a historical document and not the tremendously spiritual (and doctrinal) storehouse that it is. In his third volume of meditations on Matthew (chapters 19-25), Erasmo Leiva continues to show Matthew's prose to be not terse so much as economical--astoundingly so given its depth. The lay reader can derive great profit from reading this. Each short meditation comments on a verse or two, pointing to some facet of the text not immediately apparent, but rich with meaning. Leiva's work is scholarly but eminently approachable by the lay reader. The tone is very much of "taste and see how good the Lord is" and an invitation of "friend, come up higher!." The goal of the book is to help the reader experience the heat of the divine heart and the light of the divine Word. Leiva comments on the Greek text, demonstrating nuances in the text that defy translation. He uses numerous quotes from the Fathers and the Liturgy of the Church to demonstrate the way the Tradition has lived and read the Word of God. His theological reflection vivifies doctrine by seeking its roots in the words and actions of Jesus.
To the unstudied eye, Matthew's gospel can seem a terse narrative, almost a historical document and not the tremendously spiritual (and doctrinal) storehouse that it is. Erasmo Leiva here acts as our guide, showing Matthew's prose to be not terse so much as economical--astoundingly so given its depth. The lay reader can derive great profit from reading this. Each short meditation comments on a verse or two, pointing to some facet of the text not immediately apparent. Leiva's work is scholarly but eminently approachable by the non-technical reader. The tone is very muchÊgustate et videte, quoniam suavis est DominusÊ[taste and see how good the Lord is]-as it is "friend, come up higher!". The goal of the book is to help the reader experience the heat of the divine heart/the light of the divine Word. Leiva points to Matthew's gospel as being deeply ecclesial because it is first Christological. He comments on the Greek text, demonstrating to the reader nuances in the text that defy translation into English without serious revision of the text. Leiva uses linguistic analysis to aid the non-Greek reader with the literal meaning of the text; numerous quotes from the Fathers and the liturgy of the church demonstrate the way the Tradition has lived and read the Word of God. His theological reflection vivifies doctrine by seeking its roots in the words and actions of Jesus.
When seeking to understand Christian love with some precision, we inevitably come to speak about order in loving. The title of this book, Love's Sacred Order, is intended to address the problem of the need for clarification in the matter of love, above all the question of the relationship among the different kinds of love, all of which make their legitimate claim on us. A central concern of these reflections is the fact that we can do as much harm to ourselves by being too restrictive as by being too permissive in what we allow to come under the heading of Christian love. The main intent of these meditations is to explore what the hierarchy might be that God established among all our human loves, on the one hand, and between these and the gratuitously revealed love of God that uncreated mystery, "kept secret for long ages", to which we could not have had access if God himself had not taken the initiative to manifest it in Christ Jesus. The author approaches this subject pondering and responding to issues raised in the widely known work of C.S. Lewis, The Four Loves, of which the year 2000 marks the fortieth anniversary of publication. This volume, then, is offered as a modest contribution to our celebration of this year of the Great Jubilee of our redemption, as well as an homage to the great Christian writer.
Mama, Lindsey, and their dog Chaos have a busy day at the park. Features scenes viewed from the perspective of each of the three.
To the unstudied eye, St. Matthew's gospel can seem a terse narrative, almost a historical document and not the tremendously spiritual (and doctrinal) storehouse that it is. In his third volume of meditations on Matthew (chapters 19-25), Erasmo Leiva continues to show Matthew's prose to be not terse so much as economical--astoundingly so given its depth. The lay reader can derive great profit from reading this. Each short meditation comments on a verse or two, pointing to some facet of the text not immediately apparent, but rich with meaning. Leiva's work is scholarly but eminently approachable by the lay reader. The tone is very much of "taste and see how good the Lord is" and an invitation of "friend, come up higher!." The goal of the book is to help the reader experience the heat of the divine heart and the light of the divine Word. Leiva comments on the Greek text, demonstrating nuances in the text that defy translation. He uses numerous quotes from the Fathers and the Liturgy of the Church to demonstrate the way the Tradition has lived and read the Word of God. His theological reflection vivifies doctrine by seeking its roots in the words and actions of Jesus.
This volume offers patristic comment on the first half of the third article of the Nicene Creed. Readers will gain insight into the history and substance of what the early church believed about the Holy Spirit and his work.
In this refreshingly unique book, Bruce Longenecker demonstrates that reading Luke's narrative is richly enhanced through attentiveness to what is tantalizingly left out of the Lukan narrative. In Hearing the Silence, the reader is invited to delve deeply into literary and theological dimensions of the Lukan narrative through an exploration of Jesus' strangely under-narrated "escape" in Luke 4:30. The options for interpreting the mechanics of that curious event are brought into dramatic relief by Longenecker's survey of the scene's reconstruction in Jesus-novels and Jesus-films, in which a variety of strategies have been employed to iron out the scene's narrative oddity. Against their backdrop, Longenecker's own constructive proposals bring the reader into direct contact with some of the most significant features of the Lukan Gospel and worldview.
This book explores in depth six Gospel scenes so as to discover in these the essential elements of Christian discipleship. It describes the basic requirements for receiving the Word of God effectively in our hearts: namely, that we "become wet clay in God's hands", so that God can impress upon us any form he chooses. It also contemplates the vital position of the Mother of the Lord in the life of his disciples. The author shows that the call to discipleship is above all an invitation to intimate companionship with Jesus, as we read in Mark: "Jesus called to him those whom he desired... in order that they might be with him" (3:14-15). What we normally call the "active apostolate" can never be an end in itself, but only the fruits of a life of prayer and adoration. These are what must be at the heart of a disciple's life, which can never be swept up by mere activism.
A great Catholic theologian speaks from the heart about the Heart of Christ, in a profound and lyrical meditation on Our Lord's love for his Bride the Church.