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An intensely interesting and vivid picture of Peru.
South American women authors look at the female experience.
Preacher Peter is wakened by strange noises on the roof. To his dismay he finds there are young men destroying his hatch. As a Mennonite minister he believes in the way of peace, so instead of calling the authorities or shouting threats, Peter and his wife invite the young men in for a midnight meal. Their act of kindness brings unexpected results. Peter is not alone in this collection of true stories. Each tells of returning love for hate, good for evil. Written for elementary age children (but of interest to teens and adults), Elizabeth H. Bauman shares 17 true stories of men and women from various times and countries who showed the universal power of Christian love.
The bestselling and highly acclaimed 100 Cupboards series continues with its action-packed second book, Dandelion Fire. Perfect for readers who love Percy Jackson, the Unwanteds, and Beyonders! Henry has discovered that the 100 cupboard doors hidden behind his bedroom wall are actually portals to other worlds. Now he must go through the cupboards to find the truth about where he’s from and who his real parents are. Along the way, Henry is suddenly struck with a gift of magic—a magic that burns so brightly it attracts unwanted attention. As he discovers the strength of his new powers, he is chased by wizards and faeren and ultimately forced into battle with Nimiane, the evil witch-queen. And this time, the witch is not alone…. "A must-read series." —The Washington Post
Haiti, long noted for poverty and repression, has a powerful and too-often-overlooked history of resistance. Women in Haiti have played a large role in changing the balance of political and social power, even as they have endured rampant and devastating state-sponsored violence, including torture, rape, abuse, illegal arrest, disappearance, and assassination. Beverly Bell, an activist and an expert on Haitian social movements, brings together thirty-eight oral histories from a diverse group of Haitian women. The interviewees include, for example, a former prime minister, an illiterate poet, a leading feminist theologian, and a vodou dancer. Defying victim status despite gender- and state-based repression, they tell how Haiti's poor and dispossessed women have fought for their personal and collective survival. The women's powerfully moving accounts of horror and heroism can best be characterized by the Creole word istwa, which means both "story" and "history." They combine theory with case studies concerning resistance, gender, and alternative models of power. Photographs of the women who have lived through Haiti's recent past accompany their words to further personalize the interviews in Walking on Fire.
For nearly two centuries, the creation myth for the United States imagined European settlers arriving on the shores of a vast, uncharted wilderness. Over the last two decades, however, a contrary vision has emerged, one which sees the country's roots not in a state of "pristine" nature but rather in a "human-modified landscape" over which native peoples exerted vast control. Fire, Native Peoples, and the Natural Landscape seeks a middle ground between those conflicting paradigms, offering a critical, research-based assessment of the role of Native Americans in modifying the landscapes of pre-European America. Contributors focus on the western United States and look at the question of fire regimes, the single human impact which could have altered the environment at a broad, landscape scale, and which could have been important in almost any part of the West. Each of the seven chapters is written by a different author about a different subregion of the West, evaluating the question of whether the fire regimes extant at the time of European contact were the product of natural factors or whether ignitions by Native Americans fundamentally changed those regimes. An introductory essay offers context for the regional chapters, and a concluding section compares results from the various regions and highlights patterns both common to the West as a whole and distinctive for various parts of the western states. The final section also relates the findings to policy questions concerning the management of natural areas, particularly on federal lands, and of the "naturalness" of the pre-European western landscape.