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This volume is a translation from Chaghatay (medieval Turkic literary language of Central Asia) of a work written by Uzbek historians Mūnis and Āgahī in the early 19th century. It contains the history of Khorezm, especially detailed for the 18th and early 19th centuries, and it is an outstanding example of Central Asian historiography. The book is the first Western translation of this historical work and the first such translation of a major Chaghatay source for the history of Central Asia in the 18th-19th centuries. Besides the translation, the book includes extensive historical and philological notes and detailed introduction discussing the historical background of the period when the work was written, the biographies of the authors, the history of the text, and its sources.
Using newly-uncovered archival evidence, Jeff Eden sheds unprecedented light on the lives of slaves ensnared by the Central Asian slave trade.
At publication date, a free ebook version of this title will be available through Luminos, University of California Press’s Open Access publishing program. Visit www.luminosoa.org to learn more. Persian is one of the great lingua francas of world history. Yet despite its recognition as a shared language across the Islamic world and beyond, its scope, impact, and mechanisms remain underexplored. A world historical inquiry into pre-modern cosmopolitanism, The Persianate World traces the reach and limits of Persian as a Eurasian language in a comprehensive survey of its geographical, literary, and social frontiers. From Siberia to Southeast Asia, and between London and Beijing, this book shows how Persian gained, maintained, and finally surrendered its status to imperial and vernacular competitors. Fourteen essays trace Persian’s interactions with Bengali, Chinese, Turkic, Punjabi, and other languages to identify the forces that extended “Persographia,” the domain of written Persian. Spanning the ages expansion and contraction, The Persianate World offers a critical survey of both the supports and constraints of one of history’s key languages of global exchange.
In Seeking Justice at the Court of the Khans of Khiva, Sartori and Abdurasulov show that in Khorezm prior to Sovietization the dispensation of justice according to Islamic law depended mostly on a group of officials representing the dynasty in power, and lacking specialised legal training.
This collection of papers explores the facets of gender and sex in history, language and society of Altaic cultures, reflecting the unique interdisciplinary approach of the PIAC. It examines the position of women in contemporary Central Asia at large, the expression of gender in linguistic terms in Mongolian, Manju, Tibetan and Turkic languages, and gender aspects presented in historical literary monuments as well as in contemporary sources.
In this study of the modern Uzbeks, Professor Edward A. Allworth provides a comprehensive and authoritative survey of an important group of Muslim people who live within the boundaries of the Soviet Union. After the Russians and the Ukranians, the Uzbeks are the largest ethnic group in the Soviet Union and the strongest of a number of Muslim communities that populate the vast region of Central Asia.
This collection of essays provides a timely reassessment of nineteenth-century Islamic art and architecture. The essays demonstrate that the arts of that era were vibrant and diverse, making ingenious use of native traditions and materials or adopting imported conventions and new technologies. However, traditionalists, revivalists and modernists all referred in one way or another to an Islamic heritage, whether to reinvent, revive or reject it. Beginning with an historical introduction and an assessment of changing attitudes towards the visual arts the following essays provide case studies of architecture and art in Ottoman Turkey, Egypt, Morocco, sub-Saharan Africa, Iran, Central Asia, India and the Caribbean. They examine such issues as patronage, sources of artistic inspiration and responses to European art. The essays have a relevance and importance for our understanding of the societies and attitudes of that time, and have a direct bearing on the more general debate concerning cultural identity and the integration of modern ideas in the Muslim world. The book is richly illustrated with very many illustrations in black-and-white and in full colour.
In the mid-eighteenth century the Russian tsar sent two expeditions across the Caspian Sea in response to an extraordinary plea for assistance from the recently subjugated Kalmyk Khan. The official journals of these expeditions, here translated into English for the first time, record the encounters of Captains Tebelev and Kopitovskii (in 1741 and 1745, respectively) with the Turkmen tribes of the Caspian frontier zone. Together they form the basis for Peter Poullada's study of the relationship between the expanding Russian empire and the tribal peoples of Central Asia over a period of more than 200 years. Drawing on Russian archival sources and Persian and Uzbek chronicles, Russian-Turkmen Encounters provides a detailed exploration of the historical and political context of the encounters so vividly described in the two journals. Poullada shows that before the better-known nineteenth-century rivalry between the Russian and British Empires, famously known as the Great Game, Russian merchants, envoys and explorers were engaged in a complex relationship with the various tribal and political groups of Central Asia: Turkmen, Uzbeks, Kazakhs, Kalmyks and even forces from the Safavid and Afshar shahs who ruled Iran. Russian-Turkmen Encounters provides a valuable new resource that will lead to a deeper understanding of Russia's imperial expansion and its involvement in the geopolitical and commercial rivalries with the major political groups in Central Asia during the early modern period.