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In the hierarchy of Islamic faith and religious duties zakat is next only to the acclamation of Allah's unity and prophecy of Muhammad (peace be unto him) and the five daily prayers. It is rather significant that a measure of far-reaching economic consequences should find such a high place in that hierarchy and be counted as one of the five pillars o Islam. Zakat is doubly important in the way of life that is Islam. On the one hand, it is a means of spiritual purification and on the other a way to regain balance and equilibrium in social and economic life. One would expect religious scholars as well as economists not to miss these points and pay due attention to this unique institution. However, the subject of zakat did not attract the attention of contemporary scholars to an extent commensurate with its importance. There is a need for economists, legal experts and shariah scholars who would elaborate and analyze the law of zakat in a contemporary manner. Sheikh Yusuf al Qardawi's book is one of those exceptions to the above which give one the needed hope and reassurance to carry on. First published more than 3 decades ago, Fiqh al Zakat still remains unparalleled in its comprehensiveness exposition and depth. It is, therefore, with great pleasure that we present it to the English reading public.Shaykh Yusuf Al-Qaradawi Born in Egypt in 1926. One of the most prominent scholars of the 20th century. He memorized the Quran before the age of 10. He is an expert on principals of Islamic jurisprudence (Fiqh), Arabic language, and other Islamic Sciences. He has published over 100 books, which are bestsellers in the Islamic world.His books cover various topics, such as: Fiqh, how to understand the Sunnah, how to understand the Qur'an, a two-volume book on Zakat which is considered by many scholars as a treasure house for the Islamic library, environment, Fiqh of Minorities, poetry, and many other topics.Shaykh Al-Qaradawi represents an original effort to make the comprehensive rules of Islam accessible and understandable to non-specialists, and he always tries to join between the principles of the religion and the problems facing the Muslims today.
In the hierarchy of Islamic faith and religious duties zakat is next only to the acclamation of Allah's unity and prophecy of Muhamnad (peace be unto him) and the five daily prayers. It is rather significant that a measure of far reaching economic consequences should find such a high place in that hierarchy and be counted as one of the five pillars o Islam. Zakat is doubly important in the way of life that is Islam. On the one hand it is a means of spiritual purification and on the other a way to regain balance and equilibrium in social and economic life. One would expect religious scholars as well as economists not to miss these points and pay due attention to this unique institution. However, the subject of zakat did not attract the attention of contemporary scholars to an extent commensurate with its importance. There is a need for economists, legal experts and shariah scholars who would elaborate and analyze the law of zakat in a contemporary manner. Sheikh Yusuf al Qardawi's book is one of those exceptions to the above which give one the needed hope and reassurance to carry on. First published more than 3 decades ago, Fiqh al Zakat still remains unparalleled in its comprehensiveness exposition and depth. It is, therefore, with great pleasure that we present it to the English reading public.
This is the second book of the series Notes on Islamic Economics. Its subject is the charitable sector. The third sector has a special important role in the Islamic economic system because of the fundamental concern Islam gives to justice and how it is applied in a free-will private-ownership based economy. Descriptor(s): ISLAMIC ECONOMICS | ECONOMIC SYSTEMS | ALMS TAX | WAQF | FOUNDATIONS (INSTITUTIONS) | SOCIAL WELFARE
The Lawful and the Prohibited in Islam is a long-awaited translation of Dr. Yusuf Al-Qaradawi's well-known Arabic work, Al-Halal Al-Haram Fil-Islam. Over the years since ite first publication in 1960, this volume has enjoyed a huge readership in the Arabic speaking world and is now in its 20th edition. It came to dispel the ambiguities surrounding the honorable Shari'ah, and to fulfill the essential needs of the Muslims in this age. It clarifies the Halal (Lawful) and why it is Halal, and the Haram (Prohibited) and why it is Haram, referring to the Book of Allah and the Sunnah of His Messenger (peace be on him). It answers all the questions which may face the Muslims today, and refutes the ambiguities and lies about Islam. In a very simple way, Al-Halal Al-Haram Fil-Islam delves into the authentic references in Islamic jurisprudence and fiqh. It therefrom extracts judgments of interest to contemporary Muslims in the areas of worship, business dealings, marriage and divorce, food and drink, dress and ornaments, patterns of behavior, individual and group relations, family and social ethics, habits and social customs. Referring to authentic texts, it clarifies that "Permission is the rule in everything, unless it is otherwise specified in matters that adversely affect individuals or groups." It also clarifies that "Allah is the only authority who has the right to legislate for the lawful and the prohibited."
This third edition of the best-selling title Principles of Islamic Jurisprudence has been completely revised and substantially enlarged. In this work, Prof Kamali offers us the first detailed presentation available in English of the theory of Muslim law (usul al-fiqh). Often regarded as the most sophisticated of the traditional Islamic disciplines, Islamic Jurisprudence is concerned with the way in which the rituals and laws of religion are derived from the Qur'an and the Sunnah—the precedent of the Prophet. Written as a university textbook, Principles of Islamic Jurisprudence is distinguished by its clarity and readability; it is an essential reference work not only for students of Islamic law, but also for anyone with an interest in Muslim society or in issues of comparative Jurisprudence.