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Winner of the 2020 Society for Economic Botany's Mary W. Klinger Book Award An authoritative and thoroughly accessible overview of farming and food practices at Cahokia Agriculture is rightly emphasized as the center of the economy in most studies of Cahokian society, but the focus is often predominantly on corn. This farming economy is typically framed in terms of ruling elites living in mound centers who demanded tribute and a mass surplus to be hoarded or distributed as they saw fit. Farmers are cast as commoners who grew enough surplus corn to provide for the elites. Feeding Cahokia: Early Agriculture in the North American Heartland presents evidence to demonstrate that the emphasis on corn has created a distorted picture of Cahokia’s agricultural practices. Farming at Cahokia was biologically diverse and, as such, less prone to risk than was maize-dominated agriculture. Gayle J. Fritz shows that the division between the so-called elites and commoners simplifies and misrepresents the statuses of farmers—a workforce consisting of adult women and their daughters who belonged to kin groups crosscutting all levels of the Cahokian social order. Many farmers had considerable influence and decision-making authority, and they were valued for their economic contributions, their skills, and their expertise in all matters relating to soils and crops. Fritz examines the possible roles played by farmers in the processes of producing and preparing food and in maintaining cosmological balance. This highly accessible narrative by an internationally known paleoethnobotanist highlights the biologically diverse agricultural system by focusing on plants, such as erect knotweed, chenopod, and maygrass, which were domesticated in the midcontinent and grown by generations of farmers before Cahokia Mounds grew to be the largest Native American population center north of Mexico. Fritz also looks at traditional farming systems to apply strategies that would be helpful to modern agriculture, including reviving wild and weedy descendants of these lost crops for redomestication. With a wealth of detail on specific sites, traditional foods, artifacts such as famous figurines, and color photos of significant plants, Feeding Cahokia will satisfy both scholars and interested readers.
From 1933 to 1941, Macon was the site of the largest archaeological excavation ever undertaken in Georgia and one of the most significant archaeological projects to be initiated by the federal government during the depression. The project was administered by the National Park Service and funded at times by such government programs as the Works Progress Administration, Civilian Conservation Corps, and Civil Works Administration. At its peak in 1955, more than eight hundred laborers were employed in more than a dozen separate excavations of prehistoric mounds and villages. The best-known excavations were conducted at the Macon Plateau site, the area President Franklin D. Roosevelt proclaimed as the Ocmulgee National Monument in 1936. Although a wealth of material was recovered from the site in the 1930s, little provision was made for analyzing and reporting it. Consequently, much information is still unpublished. The sixteen essays in this volume were presented at a symposium to commemorate the fiftieth anniversary of the founding of the Ocmulgee National Monument. The symposium provided archaeologists with an opportunity to update the work begun a half-century before and to bring it into the larger context of southeastern history and general advances in archaeological research and methodology. Among the topics discussed are platform mounds, settlement patterns, agronomic practices, earth lodges, human skeletal remains, Macon Plateau culture origins, relations of site inhabitants with other aboriginal societies and Europeans, and the challenges of administering excavations and park development.
Five centuries before the Pilgrims landed in Massachusetts, indigenous North Americans had already built a vast urban center on the banks of the Mississippi River where East St. Louis is today. This is the story of North America's largest archaeological site, told through the lives, personalities, and conflicts of the men and women who excavated and studied it. At its height the metropolis of Cahokia had twenty thousand inhabitants in the city center with another ten thousand in the outskirts. Cahokia was a precisely planned community with a fortified central city and surrounding suburbs. Its entire plan reflected the Cahokian's concept of the cosmos. Its centerpiece, Monk's Mound, ten stories tall, is the largest pre-Columbian structure in North America, with a base circumference larger than that of either the Great Pyramid of Khufu in Egypt or the Pyramid of the Sun at Teotihuacan in Mexico. Nineteenth-century observers maintained that the mounds, too sophisticated for primitive Native American cultures, had to have been created by a superior, non-Indian race, perhaps even by survivors of the lost continent of Atlantis. Melvin Fowler, the "dean" of Cahokia archaeologists, and Biloine Whiting Young tell an engrossing story of the struggle to protect the site from the encroachment of interstate highways and urban sprawl. Now identified as a World Heritage Site by UNESCO and protected by the Illinois Historic Preservation Agency, Cahokia serves as a reminder that the indigenous North Americans had a past of complexity and great achievement.
At the confluence of the Illinois, the Missouri, and the Mississippi Rivers lies the "American Bottom," a broad floodplain that prehistoric peoples inhabited for millennia. Precisely how did they live? What were their ties to the natural world around them? In this study, based upon some six years of intensive archeological and geological research at Labras Lake in St. Clair County, Illinois, Richard W. Yerkes interprets a wealth of important new data in a stimulating and original fashion. With a fine-tuned control of the data, Yerkes challenges prevailing theories based on simple classifications of stone tools according to shape or on simple models of diffuse and focal economies. He views environment as a dynamic factor in economic and cultural life, rather than as merely a backdrop to it. Using incident light microscopy, he examines wear patterns on stone tools to determine what activities were performed during each period the site was inhabited—the Late Archaic, the Late Woodland, and the Mississippian. As he documents environmental change at Labras Lake, he analyzes plant and animal remains in context to explore diet and seasonal patterns of subsistence and settlement. The result is a more accurate and detailed picture than ever before what prehistoric life on the Mississippi floodplain was like. Yerkes shows how to assess the duration and size of occupations and how to determine where and when true permanent settlements arose. What others call "sedentary encampments" he reveals as sequences of small residental occupations for a narrow range of activities during shorter, seasonal periods. His contribution to the study of the development of sedentism is potentially far-reaching and will interest many North American anthropologists and archeologists.