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Is a fight against equality and for privilege a fight for religious supremacy? Andrew L. Seidel, a constitutional attorney and author of the critically acclaimed book The Founding Myth: Why Christian Nationalism Is Un-American, dives into the debate on religious liberty, the modern attempt to weaponize religious freedom, and the Supreme Court's role in that “crusade.” Seidel examines some of the key Supreme Court cases of the last thirty years—including Masterpiece Cakeshop v. Colorado Civil Rights Commission (a bakery that refused to make a wedding cake for a gay couple), Trump v. Hawaii (the anti-Muslim travel ban case), American Legion v. American Humanist Association (related to a group maintaining a 40-foot Christian cross on government-owned land), and Tandon v. Newsom (a Santa Clara Bible group exempted from Covid health restrictions), as well as the recent overturning of Roe v. Wade—and how a hallowed legal protection, freedom of religion, has been turned into a tool to advance privilege and impose religion on others. This is a meticulously researched and deeply insightful account of our political landscape with a foreword provided by noted constitutional scholar Erwin Chemerinsky, author of The Case Against the Supreme Court. The issue of church versus state is more relevant than ever in today’s political climate and with the conservative majority status of the current Supreme Court. This book is a standout on the shelf for fans of Richard Dawkins, Christopher Hitchens, and Sam Harris. Readers looking for critiques of the rise of Christian nationalism, like Jesus and John Wayne, and examinations like How Democracies Die will devour Seidel's analysis. Hardcover with dust jacket; 320 pages; 9 in H by 6 in W.
The Ashgate Research Companion to Moral Panics offers a comprehensive assemblage of cutting-edge critical and theoretical perspectives on the concept of moral panic. All chapters represent original research by many of the most influential theorists and researchers now working in the area of moral panic, including Nachman Ben-Yehuda and Erich Goode, Joel Best, Chas Critcher, Mary deYoung, Alan Hunt, Toby Miller, Willem Schinkel, Kenneth Thompson, Sheldon Ungar, and Grazyna Zajdow. Chapters come from a range of disciplines, including media studies, literary studies, history, legal studies, and sociology, with significant new elaborations on the concept of moral panic (and its future), informed and powerful critiques, and detailed empirical studies from several continents. A clear and comprehensive survey of a concept that is increasingly influential in a number of disciplines as well as in popular culture, this collection of the latest research in the field addresses themes including the evolution of the moral panic concept, sex panics, media panics, moral panics over children and youth, and the future of the moral panic concept.
Shows how dozens of priests sexually abused hundreds of children; how Phila. Archdiocese officials -- incl. Card. Bevilacqua and Card. Krol -- excused and enabled the abuse; and how the law must be changed so that it doesn't happen again. The abuser priests, by choosing children as targets and trafficking on their trust, were able to delay reports of their sexual assaults, to the point where statues of limitations expired. And Archdiocese officials, by burying those reports and covering up the conduct, similarly managed to outlast any statutes of limitation. Even worse, sexually abusive priests were either left quietly in place or "recycled" to unsuspecting new parishes -- vastly expanding the number of children who were abused. A print on demand report.
In this book the clergy sex abuse controversy is considered in light of three basic faith convictions that have been brought into clearer focus during and since the Second Vatican Council. The first guiding claim builds on Vatican II’s teaching, now championed by Pope Francis, that through the anointing of the Spirit of God the baptized are gifted and summoned to live out the prophetic office of all the faithful people of God by actively participating in the life and mission of the church. This is achieved through personal and collective discernment by means of synodality, that is, as all the members of the church “we” are finding our way together. The prophetic gift and office guide this journey by providing a sense of the faith in all the faithful not only to recognize, receive, and witness to the Word of God, but just as important in our endeavor in this book, to heed, receive, and respond to the voice of the Spirit perceived in the laments of victims grieving their violations, their wounds, and the disfunctions at all levels of the church made manifest in the clergy sex abuse. This requires a deeper assessment of these issues provided by post-Vatican II clarifications of social and structural sin based on a realistic assessment of the sources of the laments and conflicts, the wounds and disfunctions in the church that provide the impetus and conditions for genuine church reform. These claims will provide the theological framework of the book.
Legal disputes over worldwide, including the U.S., sexual abuse by Roman Catholic priests, and over efforts by Roman Catholic bishops to conceal clerical misconduct, have produced many headlines and public discussion. However, the precise legal issues involved remain a mystery to most observers. In this study, James O'Reilly and Margaret Chalmers examine the role of canon law in these cases and the interplay between the global church-based law and the laws of individual jurisdictions where criminal actions and lawsuits are brought.
This work unpacks the history and root causes of the clergy sex abuse scandals in the United States. Building on decades of data and research, author Bill Donohue, who holds a doctorate in sociology, tells the story from a fresh angle and calls us to rethink our assumptions about the Church''s handling of these horrific abuses. The Truth about Clergy Sexual Abuse challenges many myths about the scandals, demonstrating that the abuse of minors is a problem that haunts virtually every institution—religious and secular—where adults interact with young people. The work also provides compelling evidence of the great progress that the Church has made in preventing abuse, contrary to public perceptions. Indeed, the media, Hollywood, and activist lawyers have poisoned the public mind with tales of old cases, giving the impression that nothing has changed. Donohue investigates at length the central role that homosexuality played in the scandal. While homosexuality does not cause sexual abuse, the prevalence of emotional and sexual immaturity among homosexual clergy explains why they committed most of the molestation. Indeed, all of the educational institutions of the Catholic Church, including the seminaries, have been affected by the sexual revolution that began in the 1960s, and this book explores the pernicious effects of dissent from Catholic sexual morality.
A meticulously researched inside look at child sexual abuse by clergy, this exhaustive, hard-hitting analysis weaves together interviews with abusive priests and church historical and administrative details to propose a new way of thinking about clerical sexual offenders. Linking the personal and the institutional, researcher and therapist Marie Keenan locates the problem of child sexual abuse not exclusively in individual pathology, but also within larger systemic factors, such as the very institution of priesthood itself, the Catholic take on sexuality, clerical culture, power relations, governance structures of the Catholic Church, the process of formation for priesthood and religious life, and the complex manner in which these factors coalesce to create serious institutional risks for boundary violations, including child sexual abuse. Keenan draws on the priests' own words not to excuse their horrific crimes, but to offer the first in-depth account of a tragic, multi-faceted phenomenon. What emerges is a troubling portrait of a Church in crisis and a series of recommendations that call for nothing less than a new ecclesiology and a new, more critical theology. Only through radical institutional reform, Keenan argues, can a more representative and accountable Church emerge. Child Sexual Abuse and the Catholic Church is a unique reference for scholars of the Church and therapists who work with both victims and offenders, as well as a forward-thinking blueprint for reform.
The book discusses the changing relationship between American Catholic Bishops and civil authorities in the United States, as civil authority has eclipsed traditional Catholic ecclesiastical privilege and clerical exemption resulting from the hierarchical mismanagement and cover-up of clerical sexual abuse in the United States.