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C'est un roman dont les personnages analysent toutes les possibilités en incluant les analyses de la NASA (appelée Nesa dans le livre). La fin du monde, avait dit un gourou américain est prévue pour le 21 décembre 2012 selon les prédictions mayas. A Londres douze amis scientifiques font partie d'un groupe fermé. Ils se connaissent depuis qu'ils avaient tous ensemble passé des vacances d'été au bord de la Mer du Nord à Bradcliff-on-sea en 1959-1960 et 1961. Ils ont tous soixante-dix ans en 2012. Ils sont en pleine forme. Leur généalogie a été suivie par des autorités religieuses et aussi par les théosophes, comme des sponsors qui veillaient sur eux depuis une dizaine de siècles, ainsi que sur leurs ascendants à partir des templiers. Ils savent tout sur tout. Ils savent comment s'est créé l'univers et ils nous expliquent comment viendra la véritable fin du monde. Un récit captivant avec de très nombreuses surprises psychologiques et scientifiques ainsi que l'immortalité des ondes actives de la vie.
Premier novembre 2012, Samain, nouvel an desdruides et des Celtes, la forêt de Brocéliande estravagée par une bête monstrueuse. A ce momentprécis, Laura Trotel participe à un stage animé parLuc de la Garde, chaman et psychothérapeute. Savie va irrémédiablement basculer...La Bête de Brocéliande est bien plus qu'unsimple roman. A travers la découverte bien réelledes lieux aventureux de la forêt mythique, nouscheminons sur les sentiers d'une quête initiatiqueauthentique.
Le 16 mars 1944, soit 700 ans exactement après le bûcher de Montségur où périrent 215 cathares, une poignée de passionnés entreprit de gravir les pentes du célèbre "pog".Ils furent arrêtés par un groupe de SS.C'est cette histoire qui vous est ici relatée dans un style passionnant.On y découvre des alchimistes, des templiers, des franc-maçons et de l'amour...
A reflection on, and an extension of, the ideas laid out seven years ago in The Coming Insurrection. The Invisible Committee's The Coming Insurrection was a phenomenon, celebrated in some quarters and inveighed against in others, publicized in media that ranged from campus bulletin boards to Fox News. Seven years later, The Invisible Committee follows up their premonitory manifesto with a new book, To Our Friends. From The Invisible Committee: In 2007 we published The Coming Insurrection in France. It must be acknowledged that a number of assertions by the Invisible Committee have since been confirmed, starting with the first and most essential: the sensational return of the insurrectionary phenomenon. Who would have bet a kopeck, seven years ago, on the overthrow of Ben Ali or Mubarak through street action, on the revolt of young people in Quebec, on the political awakening of Brazil, on the fires set French-style in the English or Swedish banlieues, on the creation of an insurrectionary commune in the very heart of Istanbul, on a movement of plaza occupations in the United States, or on the rebellion that spread throughout Greece in December of 2008? During the seven years that separate The Coming Insurrection from To Our Friends, the agents of the Invisible Committee have continued to fight, to organize, to transport themselves to the four corners of the world, to wherever the fires were lit, and to debate with comrades of every tendency and every country. Thus To Our Friends is written at the experiential level, in connection with that general movement. Its words issue from the turmoil and are addressed to those who still believe sufficiently in life to fight as a consequence. To Our Friends is a report on the state of the world and of the movement, a piece of writing that's essentially strategic and openly partisan. Its political ambition is immodest: to produce a shared understanding of the epoch, in spite of the extreme confusion of the present.
Indexes the Times, Sunday times and magazine, Times literary supplement, Times educational supplement, Times educational supplement Scotland, and the Times higher education supplement.
Apocalyptic expectations of Armageddon and a New Age have been a fixture of the American cultural landscape for centuries. With the approach of the year 2000, such millennial visions seem once again to be increasing in popularity. Stephen O'Leary sheds new light on the age-old phenomenon of the End of the Age by proposing a rhetorical explanation for the appeal of millennialism. Using examples of apocalyptic argument from ancient to modern times, O'Leary identifies the recurring patterns in apocalyptic texts and movements and shows how and why the Christian Apocalypse has been used to support a variety of political stances and programs. The book concludes with a critical review of the recent appearances of doomsday scenarios in our politics and culture, and a meditation on the significance of the Apocalypse in the nuclear age. Arguing the Apocalypse is the most thorough examination of its subject to date: a study of a neglected chapter of our religious and cultural history, a guide to the politics of Armageddon, and a map of millennial consciousness.
The main argument of the book may be summarized as the claim of an early (Neolithic) discovery of the precession of the equinoxes (usually attributed to Hipparchus, 2nd century BCE), and an associated very long-lived Megalithic civilization of "unsuspected sophistication" that was particularly preoccupied with astronomical observation. The knowledge of this civilization about precession, and the associated astrological ages, would have been encoded in mythology, typically in the form of a story relating to a millstone and a young protagonist-the "Hamlet's Mill" of the book's title, a reference to the kenning Amlóða kvren recorded in the Old Icelandic Skáldskaparmál.[1] The authors indeed claim that mythology is primarily to be interpreted as in terms of archaeoastronomy ("mythological language has exclusive reference to celestial phenomena"), and they mock alternative interpretations in terms of fertility or agriculture.[2]
How can people believe that the supernatural end of the world lies just around the corner when, so far, every such prediction has been proved wrong? Some scholars argue that millenarians are psychologically disturbed; others maintain that their dreams of paradise on earth reflect a nascent political awareness. In this book Damian Thompson looks at the members of one religious group with a strong apocalyptic tradition--Kensington Temple, a large Pentecostal church in London--and attempts to understand how they reconcile doctrines of the end of the world with the demands of their everyday lives. He asks such questions as: Who is making the argument that the world is about to end, and on whose authority? How is it communicated? Which members are persuaded by it? What are the practical consequences for them? How do they rationalize their position? Based on extensive interviews as well as a survey of almost 3000 members, Thompson finds existing explanations of apocalyptic belief inadequate. Although they profess allegiance to millennial doctrine, he discovers, members actually assign a low priority to the "End Times." The history of millenarianism is littered with disappointment, Thompson notes, and the lesson has largely been learned: "predictive" millenarianism--with its risky time-specific predictions of the end--has been substantially supplanted by "explanatory" millenarianism, which uses apocalyptic narratives to explain features of the contemporary world. Most apocalyptic believers, he finds, are comfortable with these lower-cost explanatory narratives that do not require them to sell their houses and head for the hills. He does uncover a handful of "textbook" millenarians in the congregation--people who are confident that Jesus will return in their lifetimes. He concludes that their atypical beliefs were influenced by their conversion experiences, individual psychology, and degree of subcultural immersion. Although much has been written about apocalyptic belief, Thompson's empirically-based study is unprecedented. It constitutes an important step forward in our understanding of this puzzling feature of contemporary religious life.
Complete Atlas of the World, 3rd Edition is now fully revised and updated to reflect the latest changes in world geography, including the annexation of Crimea and the new nation of South Sudan. Bringing each featured landscape to life with detailed terrain models and color schemes and offering maps of unsurpassed quality, this atlas features four sections: a world overview, the main atlas, fact files on all the countries of the world, and an easy-to-reference index of all 100,000 place names. All maps enjoy a full double-page spread, with continents broken down into 330 carefully selected maps, including 100 city plans. You will also find a stimulating series of global thematic maps that explore Earth's place in the universe, its physical forms and processes, the living world, and the human condition. From Antarctica to Zambia, discover the Earth continent-by-continent with Complete Atlas of the World, 3rd Edition.