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Philosophy and Literature in Latin America presents a unique and original view of the current state of development in Latin America of two disciplines that are at the core of the humanities. Divided into two parts, each section explores the contributions of distinguished American and Latin American experts and authors. The section on literature includes the literary activities of Latin Americans working in the United States, an area in which very little research has been demonstrated and, for that reason, will add an interesting new dimension to the field of Latin American studies.
This book is a critical introduction for English-speaking philosophers to the main lines of thought of José Gaos, an outstanding twentieth-century philosopher who was active first in Spain and then in Mexico. The study traces philosophical methods and cultural themes in Spain, the European continent in general, and Latin America. The author skillfully applies phenomenology to the deep questions raised by Gaos concerning being, time, language, and meaning. Peter Cocozzella has painstakingly translated this ground-breaking study from Italian. Myra Moss and Giovanni Gullace have added useful introductory material. A comprehensive bibliography is included. Values in Italian Philosophy (VIP) offers the English-speaking world outstanding works by classic and contemporary Italian thinkers as well as books on Italian philosophy.
This book brings the history of Latin American philosophy to an English-speaking audience through the prominent voices of Mauricio Beuchot, Horacio Cerutti-Guldberg, María Luisa Femenías, Jorge J. E. Gracia, Oscar R. Martí, León Olivé, Carlos Pereda, and Eduardo Rabossi. They argue that Spanish is not a philosophically irrelevant language and that there are original positions to be found in the work of Latin American philosophers. Part I of the book looks at why the history of philosophy has not developed in Latin America. A range of theoretical issues are explored, each focusing on specific problems that have hindered the development of a solid history. Part II details the complex task of writing a history of philosophy for a region still haunted by the specter of colonialism.