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This book is the list of printed documents I have collected about the Philippines in general and the Tagalog language in particular. The entries are followed by an index of the themes involved.
This volume is a comprehensive listing of reference sources for Philippine ethnology, excluding physical anthropology and de-emphasizing folklore and linguistics. It is published as part of the East-West Bibliographic Series. This listing includes books, journal articles, mimeographed papers, and official publications selected on the basis of the ratings of sixty-two Philippine specialists. Several titles were added to fill the need for material in certain areas.
Over 5,000 entries arranged in four parts. Part I comprises reference and general works to provide a guide to information on Southeast Asia. Part II provides the setting of space and time. Part III features the people and Part IV the many facets of culture and society — language; ideas, beliefs, values; institutions; creative expression; and social and cultural change. Within each section, the arrangement is geographical, beginning with Southeast Asia as a whole followed by the various countries in alphabetical order.
In these four volumes, published in paperback in 2000, twenty-two scholars of international reputation consider the whole of mainland and island Southeast Asia from Burma to Indonesia. Each volume has a new preface which points to the relationships with the other volumes. The prefaces also comment on some of the research into and thinking about the subject undertaken since the original contributions were completed for the first edition. Volume 2, Part 2 covers the period from World War II to the present and examines the end of European colonial empires, the emergence of political structures of the independent states, economic and social change, religious change in contemporary Southeast Asia, Southeast Asia's role and identity in decolonisation, and the ongoing weakening of links with the West.
Southeast Asia has long been seen as a unity, although other terms have been used to describe it: Further India, Little China, the Nanyang. The region has had a protracted maritime history. Confucianism, Buddhism, Islam, Hinduism, Christianity are all represented. It has seen a quintet of colonial powers - Britain, France, The Netherlands, Spain, the United States. Most recently, it has become one of the fastest growing parts of the world economy. The very term 'Southeast Asia' is clearly more than a geographical expression. The Cambridge History of Southeast Asia is a multi-authored treatment of the whole of mainland and island Southeast Asia from Burma to Indonesia. Unlike other histories of the region, it is not divided on a country-by-country basis and is not structured purely chronologically, but rather takes a thematic and regional approach to Southeast Asia's history. This volume, the second and final in the series, takes us into the nineteenth and twentieth centuries, from the late eighteenth century of the Christian era when most of the region was incorporated into European empires to the complexity and dramatic change of the post-World War II period. It covers the economic and social life as well as the religious and popular culture of the region as they develop over two centuries. The political structures of the region are also closely examined, from the insurgencies and rebellions of early this century to the modern Nationalist movements which challenged the control of the colonial powers and led to the formation of independent states. Under the editorship of Nicholas Tarling, Professor of History at the University of Auckland, New Zealand, each chapter is well integrated into the whole. Professor Tarling has assembled a highly respected team of international scholars who have presented the latest historical research on the region and succeeded in producing a provocative and exciting account of the region's history.
Andres Bonifacio, the leader of the Philippine Revolution of 1896, has become one of the country's great national heroes. He is celebrated in history textbooks read by millions of young Filipinos. His image, cast in bronze and cut into stone, stands on plazas across the archipelago. But what do we really know about him? As succeeding generations of historians have re-created his legend, has the real Bonifacio been lost to us forever? In this carefully researched work, Glenn May sifts through the slender documentary legacy that Bonifacio left behind after his execution in 1897. Through a close reading of these texts, he uncovers a history of mythmaking in the service of nationalism. Our contemporary image of Bonifacio is the sum of unreliable personal testimony and dubious, possibly doctored, documents. If the real history of the Philippine Revolution is to be written, May concludes, historians will have to break through these heroic myths and admit to the limitations of the existing sources. Distributed for the Center for Southeast Asian Studies, University of Wisconsin-Madison