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An overview of the socio-historical development of some one hundred different pidgins and creoles.
This book is the first concise account of the history of the Fiji islands from the beginning of human settlement to the early years of the 21st century. Its primary focus is on the period since the advent of colonial rule in the late 19th century to the present, benefiting from the author’s internationally acknowledged expertise as a scholar and writer on the Fijian past. Besides factual information, the book also offers a scholarly assessment of the people and events which have shaped Fiji’s history. The Historical Dictionary of Fiji contains a chronology, an introduction, appendixes, and an extensive bibliography. The dictionary section has over 300 cross-referenced entries on important personalities, politics, economy, foreign relations, religion, and culture. This book is an excellent resource for students, researchers, and anyone wanting to know more about Fiji.
Alan Tippett’s publications played a significant role in the development of missiology. The volumes in this series augment his distinguished reputation by bringing to light his many unpublished materials and hard-to-locate printed articles. These books—encompassing theology, anthropology, history, area studies, religion, and ethnohistory—broaden the contours of the discipline. This volume contains two manuscripts. The first, The Integrating Gospel, combines a historical ethnolinguistic study of Fijian language, an examination of Fijian culture patterns in interaction with the church, and Tippett’s own firsthand experience as a communicator of the gospel to specific receptors at a specific place and point in time. From this, Tippett is able to extrapolate broader ideas on contextualization and methods of gospel transmission. In The Christian: Fiji 1835–67, Tippett addresses the establishment of the Christian church and the spread of Christianity in Fiji, with special attention to Ratu Cakobau. In this brief but in-depth study, Tippett presents a strong case against the understanding that Fijian conversions to Christianity were primarily political, as he offers evidence of the genuine religious and spiritual experiences behind these conversions.
Enele Ma`afu, son of Aleamotu`a, Tu`i Kanokupolu, grew up during a time of unprecedented social and political change in Tonga following the advent of Christianity. Moving to Lau, Fiji, in 1847 when he was about 21, he skilfully exploited kinship links to establish a power base there and in eastern Cakaudrove. His achievements were recognised in 1853 when his cousin King Tupou I appointed Ma`afu as Governor of the Tongans in Fiji. Acting as a putative champion of the lotu, Ma`afu undertook successful military campaigns elsewhere in Fiji and, after adding the Yasayasa Moala and the Exploring Isles to the nascent Lauan state, he was able to establish the Tovata ko Lau, a union of Lau, Cakaudrove and Bua, with himself as head. His power was formally recognised in 1869 when the Lauan chiefs appointed him as Tui Lau, a new title in the polity of Fiji. Ma`afu was now able to challenge Cakobau for the mastery of Fiji. After serving as Viceroy during the farcical planter oligarchy known as the Kingdom of Fiji, Ma`afu underwent a severe humiliation when, in order to maintain his power in Lau, he was forced to accede to the wishes of Fiji’s other great chiefs in offering their islands to Great Britain. He would end his days as Roko Tui Lau, a ‘subordinate administrator’ in the Crown Colony of Fiji, presiding over a province characterised by corruption and maladministration but where the legacy of his earlier innovative land reforms has endured.
This book provides insight into the long process of decolonisation within the Methodist Overseas Missions of Australasia, a colonial institution that operated in the British colony of Fiji. The mission was a site of work for Europeans, Fijians and Indo-Fijians, but each community operated separately, as the mission was divided along ethnic lines in 1901. This book outlines the colonial concepts of race and culture, as well as antagonism over land and labour, that were used to justify this separation. Recounting the stories told by the mission’s leadership, including missionaries and ministers, to its grassroots membership, this book draws on archival and ethnographic research to reveal the emergence of ethno-nationalisms in Fiji, the legacies of which are still being managed in the post-colonial state today. ‘Analysing in part the story of her own ancestors, Kirstie Barry develops a fascinating account of the relationship between Christian proselytization and Pacific nationalism, showing how missionaries reinforced racial divisions between Fijian and Indo-Fijian even as they deplored them. Negotiating the intersections between evangelisation, anthropology and colonial governance, this is a book with resonance well beyond its Fijian setting.’ – Professor Alan Lester, University of Sussex ‘This thoroughly researched and finely crafted book unwraps and finely illustrates the interwoven layers of evolving complexity in different interpretations of ideals and debates on race, culture, colonialism and independence that informed the way the Methodist Mission was run in Fiji. It describes the human personalities and practicalities, interconnected at local, regional and global levels, which influenced the shaping of the Mission and the independent Methodist Church in Fiji. It documents the influence of evolving anthropological theories and ecumenical theological understandings of culture on mission practice. The book’s rich sources enhance our understanding of the complex history of ethnic relations in Fiji, helping to explain why ethnic divisive thinking remains a challenge.’– Jacqueline Ryle, University of the South Pacific ‘A beautifully researched study of the transnational impact of South Asian bodies on nationalisms and church devolution in Fiji, and an important resource for empire studies as a whole.’ – Professor Jane Samson, University of Alberta, Canada
Efforts to contend with tensions inherent in multiethnic societies; case studies of India, Pakistan, Sri Lanka, Burma, Thailand, Malaysia, Singapore, Indonesia, the Philippines, China, Australia, New Zealand, Papua New Guinea, Fiji, Vanuatu, and the Federated States of Micronesia. Ethnic conflict, one of the most serious and widespread problems in the world today, can undermine efforts to promote political and economic development, as well as political, economic, and social justice. It can also lead to violence and open warfare, producing horrifying levels of death and destruction. Although government policies on ethnic issues often have profound effects on a country, the subject has been neglected by most scholars and analysts. This volume analyzes different policies governments have pursued in their efforts to contend with the tensions inherent in multiethnic societies. The book focuses on Asia and the Pacific, the most populous and economically vibrant part of the world. The heart of the book is a set of case studies of government policies in sixteen countries: India, Pakistan, Sri Lanka, Burma, Thailand, Malaysia, Singapore, Indonesia, the Philippines, China, Australia, New Zealand, Papua New Guinea, Fiji, Vanuatu, and the Federated States of Micronesia. The studies consider a wide range of political, economic, educational, linguistic, and cultural policies, and how these policies have evolved over time. Using a broad comparative perspective to assess the effectiveness of different governmental approaches, the authors offer policy recommendations that cut across individual countries and regions.
Explores the influence of anthropological theories, travel literature, psychology, and other intellectual trends on the perception of non-Western music and elucidates the roots of today's field of ethnomusicology.